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Rethinking the American Revolution: Centering Native American Agency

How did Revolutionary War contain multiple "wars" of independence?

Rethinking the American Revolution: Centering Native American Agency

Limits of Textbook Accounts

All U.S. History survey textbooks operate under a similar set of constraints. They have limited space, hew to a central narrative, and are expected to cover a predetermined set of topics, names, and key terms. These pressures often produce a flattened version of the past that smooths over a lot of complexity and unfortunately eliminates important perspectives. Teachers however can address this by communicating to the students that textbooks offer only one of many narratives and that is therefore incomplete. Students should be encouraged to ask: What part of the story am I missing? And how can I find it?

History textbooks’ treatment of the American Revolution is one example of this oversimplification. Native Americans appear only briefly in these accounts, if at all. In preceding textbook chapters, the French and Indian War describes various Native groups as key players and allies of the French, positioned within an imperial contest for control of North America. After that, they largely disappear from the story of the Revolution itself, only to reemerge in a short concluding note explaining that Native peoples were often worse off after American independence, as British constraints on colonial expansion vanished. This narrative framing reduces Native Americans to peripheral figures. 

“Disappearing Indian” Trope

Such a portrayal is not only incomplete but also misleading. If Native Americans were significant actors in the decades leading up to the Revolution—and even referenced in foundational documents like the Declaration of Independence—it stands to reason that they played important roles during the Revolution itself. Yet textbook narratives rarely reflect this reality. Instead, they often reinforce what scholars have called the “disappearing Indian” trope: the tendency to bring Native Americans briefly onto the historical stage, only to remove them when the central narrative shifts to the development of the United States.

Contingency, Agency, and Complexity

Historians approach the past with different priorities than textbook authors. Rather than simplifying narratives, they seek to complicate them by incorporating multiple perspectives, expanding geographic frames of reference, and rethinking periodization. In the case of the American Revolution, this means looking beyond the thirteen colonies to consider the entire North American continent and the diverse peoples who inhabited it.

Two key concepts guide this approach: contingency and agency. Contingency emphasizes that historical events are not inevitable. The outcome of the American Revolution and its aftermath of westward expansion of the United States was not predetermined; it emerged from a series of choices, interactions, and unpredictable developments. Historians emphasize contingency where textbook narratives often present history as a linear sequence in which one event naturally leads to another, giving the impression that the way events unfolded was the only possible outcome.

Agency, meanwhile, highlights the capacity of individuals and groups to make meaningful choices and shape their own circumstances. Native Americans have often been denied this agency in traditional narratives, depicted instead as passive victims of colonial expansion. Historians challenge this view by reconstructing Indigenous perspectives and demonstrating how Native nations actively navigated the political, military, and economic upheavals of the eighteenth century.

Recent scholarship has done much to recenter Native Americans within the history of the Revolution. For example, Yale historian Ned Blackhawk (Te-Moak Tribe of Western Shoshone) argues for examining the contradictions particularly that colonists’ independence from Britain meant access to Native land thus robbing Native Americans of their independence. Including a fuller narrative disrupts the idea of a singular founding moment and instead reveals a contested and ongoing process. Blackhawk notes that thousands of Native Americans participated in the Revolutionary War, and many lost their lives — sometimes fighting alongside colonial forces. This includes, for example, Daniel Nimham, a Wappinger Indian and captain in the Continental Army, who was killed at the Battle of Kingsbridge in 1778. 

Blackhawk notes too that the American Revolution had a variety of motivations, “In essence, their Revolution was not only for liberty but also for the ability to expand and to govern the lands and resources of Native nations—lands that they felt they and the Crown had “won” on the battlefield, and that they would soon win again by rejecting the Crown and declaring sovereignty.”

Other historians have further demonstrated the diversity and adaptability of Native American strategies during this period. Many historians have looked further back into the colonial period to show importance of contingency. Richard White, for example in his influential work on the “middle ground” of the Great Lakes region from the mid-1600s through the early 1800s, shows how Native groups skillfully navigated relationships with European empires, often playing the French and British against each other to maintain autonomy and secure advantages. This was not a story of passive survival but of strategic engagement.

Kathleen DuVal complicates this picture further in her work, employing the concept of a “Native ground” in her study of the Arkansas River Valley. There, she argues, Indigenous nations such as the Quapaw and Osage shaped regional politics and economics more than European powers did. Rather than adapting to imperial systems, these groups set the terms of interaction seeking advantages within a system of interdependence, even during periods of intense change.

Similarly, Brooke Bauer examines the Catawba Nation in the Carolina Piedmont, highlighting the crucial role of women in sustaining community identity and political cohesion. Through kinship networks and cultural continuity, Catawba women helped establish and maintain nationhood despite the disruptions of war, disease, and displacement. This work underscores that Indigenous agency operated not only on battlefields and diplomatic stages but also within families and communities.

Taken together, this scholarship challenges the notion that Native Americans were marginal to the Revolutionary era. Instead, it reveals a dynamic and complex landscape in which Indigenous peoples made diverse choices in response to rapidly changing circumstances. Some allied with the British, others with the Americans, and still others pursued independent strategies aimed at preserving sovereignty. These choices were shaped by local conditions, historical relationships, and strategic calculations—not by inevitability.

Reframing Narratives in the Classroom

For high school history teachers, the question becomes: how can we bring these insights into the classroom?

One important step is to encourage students to view the American Revolution from multiple perspectives. Maps can provide a great introduction to this concept. Period maps often reveal the extent to which Native Americans inhabited and controlled vast regions of North America while also hinting at imperial relationships and wordviews. For example, even maps produced by European or colonial sources frequently label Indigenous nations, reminding us that these groups were integral to the historical landscape.

Teachers should also wherever possible incorporate primary sources that reflect Native perspectives. While such sources are sometimes more difficult to find, they do exist—in the form of petitions, speeches, treaties, and second hand accounts recorded by observers. Engaging students with these materials helps counter the impression that Native Americans “disappeared” from history and reinforces their continued presence and influence.

At the same time, the relative scarcity of these sources offers an opportunity for critical reflection. Students can be encouraged to ask why some voices are more prominently preserved than others and what this tells us about power, memory, and historical narrative. This kind of inquiry not only deepens historical understanding but also builds historical thinking skills.

Finally, teachers can invite students to use informed imagination to reconstruct missing perspectives. While this must be done carefully and responsibly, it mirrors the work of historians who piece together fragmentary evidence to better understand the past. Asking students to consider how different groups might have experienced the same events can make history more engaging and more inclusive. For example, while studying the Revolutionary period students can examine the maps from 1750-1781 included with this guide to better understand how many of the events discussed in the textbook occurred on a small portion of the eastern part of the North American continent. From there students can think through how the Native people who populated the vast majority of the land might have been affected — or not — by the conflict between the colonists and the British.  

Reframing the American Revolution in this way does not require abandoning the traditional narrative of independence. Rather, it involves expanding that narrative to include the many peoples who shaped—and were shaped by—the era. By centering Native American agency and emphasizing contingency, teachers can help students see the Revolution not as a predetermined story with a single outcome, but as a complex and contested process with multiple possibilities.

In doing so, we not only produce a more accurate account of the past but also model a more thoughtful and inclusive approach to history itself.

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