Many people - from ancient to recent - have touched Utah's history. We preserve and share their legacy in order to make Utah a better place in the present and future. We can help you through these programs:

Utah State Historical Society:
Utah Historical Quarterly, oral history, and education resources

Research Center and Collections:
Manuscripts, photos, books, maps, and much more

Historic Buildings:
Information and help on preserving buildings

Archaeology:
Info for professionals and others interested in Utah’s ancient peoples

State Historic Preservation Office—Compliance:
Guidance on preservation laws and the review process

Assistance for organizations and governments:
Grants and other tools for preserving heritage

Located in the 1762 Brick Market (designed by Peter Harrison) the Society's Museum provides the whole family with an introduction to the area's rich history and the beauty of its architecture. Visitors glimpse the lives of the people—past and present—who have made Newport one of America's most historic cities. The Society also manages several historical sites, including the 1730 Seventh Day Baptist Meeting House, the 1697 Wanton-Lyman-Hazard House, the 1699 Great Friends Meeting House, and the 1739 Newport Colony House.

The society offers tours, educational programs, research library access, and occasional recreational and educational events; the museum offers exhibits and tours; the Wanton-Lyman-Hazard House offers tours; the Great Friends Meeting House offers tours; the Newport Colony House offers tours.

This historic rancho, now a living history museum, dates from the early 1700s and was an important paraje, or stopping point, along the famous Camino Real, the Royal Road from Mexico City to Santa Fe, NM.

The site offers demonstrations, tours, and occasional recreational and educational events (including living history events).

The Society operates Heritage Junction, a site including eight historic buildings: the 1890 Pardee House, the 1893 Newhall Ranch House, the 1887 Saugus Train Station, the 1865 Mitchell Adobe, the 1919 Edison House, the 1878 Kingsburry House, the 1927 Callahan Schoolhouse, and the 1926 Ramona Chapel.

The society offers lectures, film screenings, and occasional recreational and educational events; the Kingsburry House offers tours; and the Saugus Train Station offers exhibits.

For the child who believes milk comes from the grocery store instead of a cow, for the woman who remembers using a cornsheller on her grandmother's farm, or the family who takes 20th-century technological advances and the farmer for granted, the Delaware Agricultural Museum and Village offers a memorable and educational experience. By preserving the quickly fading agricultural heritage of Delaware and the Delmarva Peninsula, the Museum stands as an important legacy for future generations. A main exhibit building and 15 historic structures associated with a 19th-century farming community bring the fascinating story of agriculture to life. More than 4,000 artifacts are displayed in the main exhibit building—from butter churns to threshers, from an 18th-century log house to the first broiler chicken house.

The site offers exhibits, tours, educational programs, demonstrations, research library access, and occasional recreational and educational events.

The Museum displays artifacts related to the history of the local area and the Harmonists that established the community.

The museum offers exhibits and occasional recreational and educational events.

The Museum of African American History is dedicated to preserving, conserving, and accurately interpreting the contributions of African Americans in New England from the colonial period through the 19th century. The Museum maintains several individual historical sites, including the Boston African Meeting House, the Abiel Smith School, the Nantucket African Meeting House, and the Higginbotham House. The African Meeting House on Beacon Hill was built in 1806 in what once was the heart of Boston's 19th-century African-American community. It is today a showcase of black community organization in the formative years of the new republic. The 1834 Abiel Smith School is the first building in the nation built for the sole purpose of serving as a public school for black children. This historic site has been transformed into exhibit galleries. The African Meeting House on Nantucket is the island's most vivid reminder of a thriving 19th-century African-American community. Erected in the 1820s by the African Baptist Society (of which Captain Absalom Boston was a trustee), it is the only public building still in existence that was constructed and occupied by the island's African Americans during the 19th century.

The museum offers exhibits, tours, educational programs, lectures, and recreational and educational events; the Boston African Meeting House offers tours; the School offers exhibits; the Nantucket African Meeting House offers exhibits.

The Village incorporates a number of restored 1800s historical buildings. These include the 1880–1882 John Wright Mansion, the 1860s Merry School House, the 1848 Detterman Church, the 1836 Seymour House, several log homes and barns, a general store, a hardware store, a post office, and an ice house.

The site offers exhibits, tours, demonstrations, workshops, and recreational and educational events (including living history events).

The Association operates several museums and historic sites, including the Whaling Museum, Hadwen House, Oldest House, Old Mill, Old Gaol, Quaker Meeting House, and the Hose-cart House. The Museum displays exhibits tracing the history of the New England whaling industry. The Hadwen House is a Greek Revival mansion built in 1845 by whaling merchant and silver retailer William Hadwen. Also called the Jethro Coffin House, the Oldest House is the oldest residence on Nantucket. Built as a wedding gift in 1686 for Jethro Coffin and Mary Gardner, it is the sole surviving structure from the island's original 17th-century English settlement. The Old Mill, built in 1746 by Nathan Wilbur, a Nantucket sailor who had spent time in Holland, is the oldest functioning mill in the country. The Old Gaol was opened in 1806; the wooden structure represents colonial architecture with exceptional reinforcements. The Quaker (Friends) Meeting House was erected in 1838 and originally served as a Friends School for the Wilburite Sect. The Fire Hose-cart House is the last remaining 19th-century firehouse on the island, dating from 1886.

The association offers tours, lectures, classes, research library access, and recreational and educational events; the Museum offers exhibits; the Hadwen House offers tours; the Oldest House offers tours; the Old Mill offers tours and demonstrations; the Old Gaol is open to the public; the Quaker Meeting House is open to the public and offers lectures; the Hose-cart House is open to the public.

Plimoth Plantation, a bicultural museum, offers powerful personal encounters with history built on thorough research about the Wampanoag People and the Colonial English community in the 1600s. The Plantation's exhibits, programs, live interpreters, and historic settings encourage a new level of understanding about present-day issues affecting communities around the world. The Plantation is made up of several organized areas, including the Wampanoag Homesite, the Mayflower II, the 1627 English Village, the Crafts Center, and the Nye Barn.

The plantation offers exhibits, tours, living history demonstrations, workshops, lectures, and educational and recreational programs.