A Tallmadge committee of seven men developed plans for building this church in 1819 and appointed one of their members, Lemuel Porter, as the architect and builder. The church raising began in July of 1822 and the church was dedicated on 8 September 1825. Reflecting Porter's design, the wood, brace-framed church features a Greek Revival portico, supported by four large columns, and a dominant 100-foot-high steeple with a weathervane.

The church is open to the public.

Website does not specify any interpretive services available at the site.

This site is called Inyan Bosendata by Sioux Indians who consider it sacred. The rock, four feet tall and shaped like an inverted cone, stands on a complex of prehistoric burial mounds dating from the Woodland Period (A.D. 0–1400). There is a marker on the site.

The site is open to the public.

Website does not specify any interpretive services available at the site.

This site preserves an area of religious significance to Indian peoples. The site contains a large rock bearing pictographs and a circular ring of dark vegetation reputed to be the remains of a dance ring. There is a marker on the site.

The site is open to the public.

Website does not specify any interpretive services available at the site.

The oldest church still in use in the United States, this simple adobe structure was built in the early 17th century by the Tlaxcalan Indians of Mexico, who came to New Mexico as servants of the Spanish. Badly damaged in the Pueblo Revolt of 1680, the structure was restored and enlarged in 1710. On display in the chapel are priceless statues and paintings and the San Jose Bell, weighing nearly 800 pounds, which is believed to have been cast in Spain in 1356.

Cannot find a website.

This ancient Native American site was the first in Florida to be designated a State Archaeological Site. The flat-topped ceremonial mound—composed of sand, shell, and village debris—measures 100 by 170 feet at the base and is 20 feet in height. Archaeological excavations have disclosed at least three periods of Native American cultures, the earliest dating back 2,000 years.

The site is open to the public.

Website does not specify any interpretive services available at the site.

The Society has as its purpose the discovery, preservation and dissemination of information concerning the Jewish experience in the Chicago area. The Society seeks out, collects, and preserves written, spoken, and photographic records, in close cooperation with the Chicago Jewish Archives, Spertus Institute of Jewish Studies. The Society publishes historical information, holds public meetings at which various aspects of Chicago Jewish history are treated, mounts appropriate exhibits, and offers tours of Jewish historical sites.

Though the Society does not have a museum, it does offer lectures and tours of Jewish historic sites in Chicago.

Organization, without a historic site base of its own. May still be worth including, though?