Fallsington, founded in the 18th century, consists of 18th- through 20th-century residential, commercial, and community buildings. The site remains largely unaltered by area development, and served as an active Quaker community until the 1950s. Interpretation focuses on local and architectural history, as well as material culture. The site includes more than 90 historic structures, not all of which are open to the public.

Historic Fallsington offers guided walking tours of the square and three buildings, self-guided tours, period rooms, programs for students, a Scout summer camp, and research assistance. Building access is not available during self-guided tours. Student programs year-round and guided tours between mid October and mid May are available by appointment only. A fee is charged for requested research.

Freetown Village presents the history and culture of the approximately 3,000 free African Americans known to have been living in Indianapolis, Indiana in 1870. The content focus is on the Fourth Ward, which is Indianapolis' oldest African American settlement.

The village offers a summer camp for five through 14 year old children, interactive plays, spiritual music performances, and hands-on children's workshops. With the exception of the summer camp, all programs are available as outreach programming in Indiana and nearby states.

The 694-acre Canterbury Shaker Village contains 29 Shaker buildings—25 restored and 4 reconstructed. The site preserves the 200-year history of the Canterbury Shakers. Historically, the village was founded in 1792; and, by the 1850s, was home to more than 300 people. Shaker beliefs included using dance as a communal form of communication with God, equality of the sexes, group ownership, and celibacy. Collections consist of more than 30,000 artifacts.

The village offers exhibits, period rooms, three guided tours, self-guided tours, family tours, guided student tours and activities, hayrides, workshops, family activities, educational programs, hiking trails, craft demonstrations, outreach programs, traveling trunks, summer camps, a reading room, archival access, and food for purchase. The reading room and archival documents are available by appointment. Reservations are required for field trip groups. The website offers virtual exhibits on Shaker pets, maple syrup gathering, dentistry, architectural re-use, and area tourism. The website offers games and supplementary materials for teachers and lesson plans.

The Oconto County Historical Society is dedicated to preserving the historical heritage of Oconto County and the surrounding area. The society maintains three historic buildings, the Beyer Home Museum, a mansion on the National Register of Historic Places, the George E. Hall Annex which serves as a local history museum, and an urban barn which is open for tours during the summer months. The society has also recently assumed control of the First Church of Christ, which is also open for tours during the summer months.

The society offers exhibits, guided tours, and special events including lectures and community events. The website offers visitor information, a timeline of Oconto County history, and a calendar of events.

When Joseph Priestley (1733–1804) is remembered today, it is usually for his 1774 discovery, in England, of oxygen. Few know he was a noted theologian, political progressive, and prolific author whose scientific contributions include the development of the carbonation process, the identification of carbon monoxide, and early experiments in electricity. He counted Benjamin Franklin, Thomas Jefferson, and James Watt among his friends. Yet Priestley was also a controversial figure whose views were so odious to some of his countrymen that his house, Fair Hill in Birmingham, was burned in a riot, and he and his family left England. Priestley spent the last 10 years of his life in Northumberland, PA, where he continued his work in science, religion, and education. But even in this democratic republic his liberal ideas were frequently received with intolerance, and the peace that he so ardently desired was often elusive. Today, the Joseph Priestley House is an historic site that preserves and interprets the contributions and significance to American history of Joseph Priestley, noted English theologian, educator, natural philosopher, and political theorist.

The house offers a short film, exhibits, tours, educational programs, research library access, and occasional recreational and educational events (including living history events).

The Heritage Society is a 10-acre museum consisting of nine historic structures. These structures date from 1823 to 1905, and were selected to present the history of Houston settlement and daily life. The 1847 Kellum-Noble House; circa 1850 Greek Revival Nichols-Rice-Cherry House; the 1868 San Felipe Cottage, built by German immigrants; 1868 mid-Victorian Pillot House; 1891 St. John Church, an Evangelical Lutheran place of worship; circa 1823 cabin, known as The Old Place; 1905 Staiti House; 1870 Yates House; and the circa 1860 Fourth Ward Cottage, a working class home, are located on site. The Yates House was built by Reverend Jack Yates, a freed African American man, religious leader, and advocate for African American education, only five years after emancipation.

The museum offers exhibits, 75-minute guided house tours, cell phone tours, group-rate guided tours for six or more students and/or Scouts, hands-on activities, outreach presentations, and library and archives access. School tours are curriculum-based. Access to the library and archival materials is by appointment only.

The 128-acre Grand Village of Natchez Indians was the key ceremonial site of the Natchez people between 1682 and 1729. At the end of this period, the Natchez attacked the French who had settled in their homeland, southwest Mississippi. The French secured such a decisive victory that the Natchez were permanently dispersed in 1729. The Natchez people had called southwest Mississippi their home from as early as approximately 700. The Natchez were farmers, hunters, and gatherers; and their society was organized into two moieties, with membership determined by matrilineal inheritance. The site includes a museum, a reconstructed Natchez dwelling, and three earthen mounds—the Great Sun's Mound, the Temple Mound, and the Abandoned Mound. The Temple Mound once supported a temple which housed the remains of Natchez leaders.

The village site offers exhibits, a reconstructed period dwelling, a nature trail, a children's hands-on area, group tours, and student educational programs. Reservations are required for group tours and educational programs.

The historic town of Sonoma is located in the heart of the beautiful wine country between Napa and Santa Rosa off Highway 12. Situated around a central plaza (the largest of its kind in California) filled with shops and restaurants, the city is home to Sonoma State Historic Park—site of the northernmost Franciscan Mission in California and birthplace of the California State Bear Flag. Unlike most parks with a plot of land and geographical boundaries, Sonoma State Historic Park is a series of historic attractions in several locations within the community. The park is comprised of six sites: the Mission San Francisco Solano; the Blue Wing Inn; the Sonoma Barracks; and the Toscano Hotel, as well as La Casa Grande and Lachryma Montis, the homes of General Mariano Guadalupe Vallejo, Military Commander and Director of Colonization of the Northern Frontier.

The park offers exhibits and tours.

Bishop Hill was the site of a utopian religious community founded in 1846 by Swedish pietist Eric Janson (1808–1850) and his followers. A number of historically significant buildings have survived and are scattered throughout the village, four of which are owned by the state and managed as part of the Bishop Hill State Historic Site. The 1848 Colony Church is a two-story frame building. The three-story stuccoed-brick 1850s Colony Hotel served commercial travelers and provided a link to the outside world. The 1850 "Boys' Dormitory" is a small two-story frame structure believed to have provided housing for boys making the transition to working adulthood. An 1850s Colony barn was relocated behind the Hotel to the site of the original Hotel stable. In addition to the historic structures, the state owns the village park with a gazebo and memorials to the town's early settlers and Civil War soldiers. The brick museum building houses a valuable collection of primitivist paintings by colonist Olof Krans (1838–1916).

The site offers exhibits, a short film, and occasional recreational and educational events.

Established by Jim Bridger and Louis Vasquez in 1843 as an emigrant supply stop along the Oregon Trail. It was obtained by the Mormons in the early 1850s, and then became a military outpost in 1858. Today, there are several restored historical buildings from the military time period, a reconstruction of the trading post operated by Jim Bridger, and an interpretive archaeological site containing the base of the cobble rock wall built by the Mormons during their occupation of the fort. In addition, a museum containing artifacts from the various different historical time periods is housed in the 1888 stone barracks building.

The site offers exhibits.