For those of you who couldn’t make it to Chicago on January 7 for our workshop, “Teaching the Past in a Digital World: New Perspectives for History Education,” at the American Historical Association (AHA) Annual Meeting, you not only missed the balmy 50 degree temperatures (not bad for Chicago in January!), but also quite a few great resources worth sharing. Here’s a recap:

After a welcome by Anne Hyde of Colorado College, I provided a brief overview of Teachinghistory.org. With about half the audience already familiar with the site, I was able to get everyone up to speed and highlight a few new features, including the newly unveiled Favorites tool, as well as the new Spotlight Pages. Responding to a commonly asked question about world history, I highlighted the many teaching materials and best practices that can apply to all historical topics, whether you teach the American or the French Revolution.

Fitting for Chicago, Dr. Daniel Graff from the University of Notre Dame introduced ideas and resources to help teachers integrate labor history into their teaching. He provided a packet of primary sources that participants analyzed in small groups and then discussed as a whole group. The workshop helped me see new classroom connections for bringing labor history into discussions about slavery, women’s history, and the civil rights movement.

My colleague, Rwany Sibaja, presented an interactive workshop with handouts on teaching American history with digital tools. He introduced the participants to Vimeo, Prezi, and Animoto among others. I always learn new things from my Teachinghistory.org colleagues (Rwany introduced me to Prezi last year) and you can check out some of his write-ups on various tools in our Tech for Teachers section.

Next up, Paul Kolimas of Homewood Flossmoor High School moderated a session with fellow Homewood Flossmoor High School teachers Jeff Treppa and John Schmidt. They offered a presentation on a “new school” approach to the classic research paper. It was interesting to see how their techniques related back to Teachinghistory.org’s emphasis on historical thinking skills. The audience had lots of questions, so they definitely hit on a popular topic.

Molly Myers of Lindblom Math and Science Academy then turned our attention back to digital tools, focusing her talk on how she uses technology for the 3 c’s: collaboration, communication, and community building. Her presentation helped me see a lot of new possibilities and I particularly loved hearing how Molly turned to Twitter to get input from teachers on #SSChat about how they use digital tools for her presentation.

We ended the workshop with an inspiring talk by Patricia Nelson Limerick, vice-president of the AHA’s Teaching Division and professor at the University of Colorado, Boulder. She titled her talk, “Facing Down Fear: Innovation, Experimentation, and Adrenaline in the Teaching of History.” The talk lived up to the title. She spoke about the importance of trying new things, even things you might fear such as using new technology. She also talked about the importance of personal connections in the classroom (and in life) and raised the question of whether digital tools enhance or distract us from these personal links. She graciously agreed to write up her talk for Teachinghistory.org, so look for her post in the coming weeks.

So from adrenaline to Vimeo, we covered a lot of ground in Chicago. Our next stop? Kansas City for the National Council for History Education conference, March 22-24. Hope to see you there!

In 1992, Congress passed Public Law 102.42, permanently designating May as Asian Pacific American Month. Just as with other heritage months, May is barely enough time to scratch the surface of the many strands of history the month memorializes. In May 2009, Teachinghistory.org suggested some places to start digging. Continue to dig this year, with more suggestions.

Modern history textbooks now recognize the internment of Japanese Americans in prison camps during World War II, and its violation of the U.S. understanding of citizenship has increasingly become a core strand in narratives about the war. Digital archives offer rich collections of primary sources related to the internments. Many of these sources feature children, making them a natural choice for drawing students into the story of history. Others focus on law, press, and the choices adults made both during and after the internment years.

• Students describe their own experiences of internment in the University of Arkansas's Land of (Un)Equal Opportunity. World War II-era high-school students' essays, poems, and other documents record the thoughts of modern students' historical peers.
• Densho: The Japanese American Legacy Project's archives preserve more than 900 hours of oral history interviews on Japanese American experiences, as well as 10,830 photographs, documents, and newspapers. Browsing them by topic reveals sources on little-covered aspects of the World War II era, such as the experiences of Japanese Hawaiians.

The lives and experiences of all groups in the U.S. overlap and intertwine with each other, and no group's history exists in isolation. Japanese American history didn't begin and end with World War II, nor did it exist in a vacuum. Enter the keywords "registration certificate 1942" into the search box at the Columbia River Basin Ethnic History Archive for a primary source that captures the complicated nature of identity, perception, and categorization in U.S. history. Remember that Chinese and Japanese Americans are not the only groups represented by this artifact—consider what groups' views motivated the creation of this source.

• The Library of Congress houses many more sources on one period of Chinese American experience in its collection Chinese in California, 1850-1925.
• Promise of Gold Mountain: Tucson's Chinese Heritage, created by the University of Arizona, explores the lives of Chinese Americans in an Arizona city.
• For a look into another Chinese American community, the Maine Memory Network preserves images of life in Maine and its changes over time.

Groups within the U.S. have often banded together based on shared identities to push for change. The Seattle Civil Rights & Labor History Project tells the story of Filipino Americans and unionism in the Seattle canning industry.

World War II, the Korean War, and the whole span of U.S. international history and involvement (and lack of involvement) can shift when seen from different perspectives. The University of Southern California's Korean American Digital Archive includes photographs and documents related to international events—and to daily life.

Both a Pacific Island and a U.S. state, Hawaii has a unique position for Asian Pacific American Month. Many different cultures come together here, including Native Hawaiian, Filipino, Japanese, Korean, and Chinese, among others, and it is one of only four states where non-Hispanic whites do not form the majority. Sources on the history of many of these groups can be found in the digital archives of the University of Hawai'i at Manoa.

These resources touch on only a scattering of the many Asian American and Pacific American groups represented in the history of the U.S.—and only a scattering of the resources available to teachers. Comment and tell us what you use to teach Asian Pacific American history this month—and the rest of the year. What books, lesson plans, films, primary sources, and other materials have their place in your classroom and curriculum?

This marks the beginning of a series of film reviews reprinted from the Journal of American History. These reviews model ways of looking critically at popular films, documentaries, miniseries, and other history-based features. Look for one each month!

In December 1997, I underwent a metamorphosis (temporary, I hope) from cultural historian to "Titanic historian." As such, I was repeatedly called upon to assess the "historical accuracy" of James Cameron's movie.

This, I tried to explain, was a task better left to others, especially to the subset of Titanic buffs known derisively as rivet counters, since what the questioners usually meant by historical accuracy largely had to do with the verisimilitude of the movie's sets and special effects—for example, did Cameron get the carpets right? The best I could do was point out a few of the most obvious anachronisms: Rose (Kate Winslet) using Tom Wolfe's phrase "masters of the universe" to describe her fellow first-cabin passengers; Jack (Leonardo DiCaprio) quoting Bob Dylan—"When you got nothin', you got nothin' to lose"—to assert his free-spiritedness; Pablo Picasso's Les Demoiselles d'Avignon apparently going down with the ship.

And so on. Very soon, however, this line of inquiry loses its interest. "Is this history or Hollywood?" I was asked at the end of a History Channel program called Movies in Time, as if it has to be one or the other, unvarnished or embellished, accurate or inaccurate. When a film costs and earns more than any other, when it becomes a major cultural phenomenon, we ought to be asking questions about Titanic's historical significance rather than its accuracy. How might we explain its resonance? How might we contextualize it? How might we compare it to previous representations of the disaster? How, in short, might we really locate this movie in time?

In the wake of Titanicmania, several critics took on these broader questions. Frank Rich observed in the New York Times that Titanic "was destined to be truer to 1997 than 1912, no matter how faithfully the director, James Cameron, reproduced every last brandy snifter of the White Star Line."

In Rich's view, Cameron's "rich-bashing populism"—the fact that the first-class passengers are despicable almost without exception—signals that a resentment of the wealthy and powerful is bubbling beneath the surface of our apparent prosperity and contentment. Rich also described Winslet's Rose as a "feminist heroine who defies her stuffy First Class compatriots to take up with a guy in steerage."

Seeking an explanation for the movie's popularity with girls and women, Katha Pollitt in the Nation pointed to the anti-macho, androgynous, quasi-maternal figure of DiCaprio's Jack. The movie's "feminism," Pollitt wrote, is a "women's fantasy" of "costless liberation brought to you by a devoted, selfless, charming, funny, incredibly handsome lover."

This costless liberation marks the movie as what Rich calls "very much a 90's take on the familiar Titanic themes of gender and class." Through Jack, Rose learns to feel good about herself, to overcome oppression by overcoming repression. She dances with the steerage, stands on the bow with the breeze blowing through her hair, poses nude, has sex in a car in the ship's hold. The disaster is presented here for the first time as a kind of therapy: for Rose, the burdens of gender and class are swept away by Jack and the sea, even though her nasty mother and fiance survive. True to Hollywood's therapeutic ethos, Titanic depicts liberation as a matter of attitude rather than politics, self-actualization rather than collective struggle.

Cameron's revisionism is thrown into relief when we compare his handling of these themes with earlier versions of the disaster. In 1912, most stories of the wreck gave the first-cabin men a monopoly on heroism. A widely published wire service report envisioned John Jacob Astor and other first-class heroes "stepping aside, bravely, gallantly remaining to die that the place [they] otherwise might have filled could perhaps be taken by some sabot-shod, shawl-enshrouded, illiterate, and penniless peasant woman of Europe."

While Hollywood has not yet reached the point where the characters listed in Titanic's credits as "Syrian woman" or "Chinese man" occupy center screen, neither do the darker-skinned steerage passengers have a monopoly on panic as they did in 1912 depictions. Nor does Jack's heroism appear to be a racial trait. "The Anglo-Saxon may yet boast that his sons are fit to rule the earth," read an April 19, 1912, editorial in the Atlanta Constitution, "so long as men choose death with the courage they must have displayed when the great liner crashed into the mountains of ice, and the aftermath brought its final test."

The movie's "feminism" also stands in stark contrast to the antifeminist "lessons" that the disaster called forth in 1912. First-cabin chivalry, nowhere in evidence in Cameron's Titanic, was widely invoked as an argument against women suffrage. "Let the suffragists remember this," advised a letter to the editor in the Baltimore Sun. "When the Lord created woman and placed her under the protection of man he had her well provided for. The Titanic disaster proves it very plainly." A letter in the St. Louis Post-Dispatch put it even more bluntly: "I suggest, henceforth, when a woman talks woman's rights, she be answered with the word Titanic, nothing more—just Titanic." The movie clearly suggests that "the law of the sea"—"Women and Children First"—was the result, not of chivalry, but of the officers' orders, enforced at gunpoint.

Unlike Cameron's apolitical hero and heroine, those who resisted these "lessons" about class and gender in 1912 did so in explicitly political terms. Feminists and working-class radicals interpreted the disaster as a catalyst to collective action. "To the woman-heart of the nation this is not a tragedy to mourn and grieve over and forget," wrote the suffragist Agnes Ryan in the Woman's Journal;

it is simply typical of the countless lives that perish needlessly each year from the Ship of State! It gives new proof that the State needs women in law-making and law-enforcing, and it gives new impetus to the Votes for Women movement.

An Italian anarchist newspaper in Buffalo insisted that capitalists were to blame for the Titanic and all the lesser known disasters of industrial society, because they

uphold a society which considers profit more important than human life. . . . We, who struggle with every weapon at our disposal to overthrow the present social system, will avenge one day not too far distant all of your victims, including those of the "Titanic."

Compared to this, the movie that Newsweek called "quasi-Marxist" seems very nineties indeed.

Two hundred million dollars buys an awful lot of popular memory. But Cameron's Titanic is not the first attempt to tell the definitive story of the disaster, nor is it likely to be the last. "Historical accuracy" aside, the eighty-six-year effort to define the Titanic's significance may be the most compelling story of all.