A-mouldering in the Grave
March is Music in Our Schools Month! Have you considered using historical tunes in your classroom? Here’s one possibility—the 19th-century popular song “John Brown’s Body.” Answer these questions about the song’s history.
1. When was the music for "John Brown's Body" first printed?
c. 1858
The tune that would later become "John Brown's Body" developed in the religious camp meetings of the Second Great Awakening (a period of widespread evangelical religious revival, from the early to mid-1800s). Though it existed in various forms for at least several years beforehand, the music first appeared in print in choral books in 1858. Religious lyrics accompanied these versions—and included the "glory, glory, hallelujah" chorus that would remain in "John Brown's Body."
2. Which of the following lines was not in the early versions of "John Brown's Body?"
d. But tho' he lost his life in struggling for the slave
According to the most common "origin story," the tune to "John Brown's Body" gained its most famous lyrics—"John Brown's body lies a-mouldering in the grave"—in 1859, some time after the execution of John Brown, the abolitionist who led an antislavery raid on Harper's Ferry, VA, and was subsequently hanged. However, these lyrics were not, originally, about that John Brown. Instead, they referred to a Massachusetts Union soldier, whose fellow soldiers improvised the song from the original camp-meeting tune and religious lyrics to tease him. The song gained verses and lyrics and spread, to be heard by others who assumed "John Brown" was John Brown the abolitionist. Later lyrics, like (d) above, worked from this assumption.
3. In 1861, William Weston Patton published a version of the song in which John Brown was whom?
d. A radical abolitionist executed in 1859
William Weston Patton (pictured here), abolitionist and president of Howard University, heard the song "John Brown's Body" in one of its early versions and wrote a more polished, elaborate set of lyrics for the tune. These lyrics changed the song from being about a John Brown (sometimes the abolitionist and sometimes not) to the John Brown, explicitly telling the story of Brown's execution and memorializing him as a martyr to the abolitionist cause.
4. Julia Ward Howe wrote the lyrics to the "Battle Hymn of the Republic" (which shares a tune with "John Brown's Body") after hearing "John Brown's Body" sung by whom?
c. A battalion of soldiers in Washington, DC
Abolitionist Julia Ward Howe (pictured here) first heard "John Brown's Body" sung by soldiers during an 1861 troop review in Washington, DC. The tune struck her, but the lyrics, in one of their early forms referring to John Brown of the Massachusetts militia, did not. Shortly afterwards, she woke in a DC hotel and composed the words of a poem set to the tune of "John Brown's Body" while lying in bed. In 1862, the Atlantic Monthly published her new lyrics—a paean to the Union Army—to be sung along with the music that had inspired her to write it.
Foundations of U.S. History: Virginia History as U.S. History, a Teaching American History Grant project, offers a two-day 4th-grade lesson plan on the history of "John Brown's Body" and contemporary popular opinion on abolitionist John Brown's raid and execution. The lesson includes a historical overview; a collection of primary sources, including photographs, letters, articles, and the lyrics to several versions of the song; and links to resources on both John Brown and "John Brown's Body." The site also hosts video of teacher Heather Coffey discussing the lesson and implementing it in a classroom.
For the Clearinghouse's summary and review of this lesson plan, check out this entry in Examples of Teaching.
Foundations of U.S. History also features a 45-min. Primary Source Activity contrasting the lyrics to two versions of the song. Also check out the Primary Source Activity that compares the 1859 and 1861 lyrics of another song: "Dixie."
For higher grades, a NHEC blog entry covers a project at Harpers Ferry Middle School in which 70 students worked to create their own mini-documentaries on John Brown and the events at Harper's Ferry.
PBS' website John Brown's Holy War, designed to complement the American Experience documentary of the same name, includes primary sources, a timeline, and maps, as well as a short history of "John Brown's Body," with audio clips.
The University of Virginia's John Brown and the Valley of the Shadow archive uses contemporary accounts to link the story of John Brown's raid on Harper's Ferry into the area's local history.
A podcast from Backstory reviews the history of the song in under eight minutes, if you're in a hurry.
And for more on teaching with music, check out "Making Sense of Popular Song", written by historians Ronald G. Walters and John Spitzer.
- Lossing-Barrett, "Lorenzo Dow and the Jerking Exercise," 1856, Library of Congress, Religion and the Founding of the American Republic (accessed January 29, 2010).
- Heather Coffey, "John Brown's Raid on Harper's Ferry and John Brown's Body (Song)," 2006, Center for History and New Media, Foundations of U.S. History: Virginia History as U.S. History (accessed January 27, 2010).
- Winslow Homer, "The songs of the war" 1861, Library of Congress, Prints and Photographs Division (accessed January 29, 2010).
- "Ninth Massachusetts Infantry camp near Washington, D.C.," 1861, Library of Congress, Prints and Photographs Division (accessed January 29, 2010).
- Caroline Amelia Powell, "Julia Ward Howe from a photograph by J.J. Hawes," c. 1887, Library of Congress, Prints and Photographs Division (accessed January 29, 2010).
- "William Weston Patton," pre-1889, Wikimedia Commons (accessed January 29, 2010).
In her diary, 18-year-old Emmeline B. Wells describes her experiences on the trail from Nauvoo, IL, to Garden Grove, IA. In 1846, Mormons, followers of the Church of Latter-day Saints, began to migrate west from their settlement in Nauvoo due to persecution, following a trail that, for much of its length, closely followed the Oregon Trail. Wells's diary describes the first half of this journey; as 1846 ended, the Mormons would winter in Iowa and then continue on to the territory that would become Utah. Wells relates experiences both general to all trailgoers and specific to women—the diary ends with her husband unexpectedly abandoning her, and her grief at the event.
Lee Summers Whipple-Haslam, near the end of her life, wrote a memoir of her experiences as a child traveling to and living in California during the Gold Rush. Whipple-Haslam's parents brought her to California in 1850, where her mother ran a boarding house and her father prospected. Critics accused the memoir, published in 1925, of being more nostalgic fantasy than precise memory, but it still provides one woman's latter-life interpretation of the Gold Rush and California settlement. 
In this excerpt from her September 23, 1881 diary entry, ethnologist Alice Fletcher describes her assumption of a Sioux Dakota name before spending a month and a half studying the lives of Native Americans in the Dakota Territory. Fletcher, a woman from a well-off family, had developed a vocational interest in ethnology that led her to undertake this study. Like many other male and female reformers of the day, she would go on to attempt to "civilize" Native American culture through education and political action.
Read the 
Wearing breeches and a Union Jack waistcoat, John Bull once served as the symbol for the British everyman, but evolved into a symbol of the country as a whole. Both Britannia, the goddess-like female figure of England, and John Bull often appeared in political cartoons with Uncle Sam or Columbia—another name for Lady Liberty. 
In a spree of imperialism, the United States, represented by Uncle Sam, has "consumed" Hawaii (annexed to the U.S. on July, 1898), as well as Puerto Rico and the Philippines (though the Treaty of Paris and the acquisition of these as territories was still in debate in November 1898). Now, Uncle Sam turns to the figure of Spain—the cartoon's caption has him say, "Now, young man, I'll attend to your case." With the Spanish-American War over, the glutted U.S. prepares to attend to Spain itself, not just its colonies.
In the years leading up to the Spanish-American War and the U.S. metamorphosis into an imperialist world power, Uncle Sam was often drawn as a police officer. However, cartoonist Thomas Nast had already pictured Uncle Sam as a cop on the beat, policing U.S. political corruption, as early as 1888.
For several decades, Uncle Sam was indistinguishable from an earlier character, Brother Jonathan, who also represented the U.S., superceding Yankee Doodle. By the middle of the 19th century, the same figure-by then clad in striped pants, short jacket, and top hat—was sometimes called Uncle Sam and sometimes Brother Jonathan. By about 1875, "Brother Jonathan" had mostly disappeared.
Often depicted in the French Revolution, Libertas wore a soft "liberty" or "Phrygian" cap. As Columbia, she could also wear feathers on her head, a reference to Native Americans, or a star or crown. The name "Columbia" fell out of popularity after World War I, and the character gained the names "Miss Liberty" or "Lady Liberty."
visible each November, blazed with extraordinary strength. The falling stars caught the attention of people throughout North America, and many Lakota bands chose the shower as the event to stand for the year. Later in the 1800s, ethnologist Garrick Mallery (1831-1894) identified the pictures as standing for the meteor shower, allowing scholars to match the years of the winter counts with the European calendar.
introduced peg calendars to the Native peoples of Alaska so that they could track the holy days of the Russian Orthodox Church. Russian contact with Alaskan cultures began in the 1700s, and settlement of the region, accompanied by cultural exchange, continued until 1867, when the U.S. purchased Alaska from the Russians. Peg calendars remained in use into the 20th century.
to record the passing of time in this manner. However, the use of calendar sticks was not limited to the Winnebago. Other Native American groups throughout North America used sticks, including the Pima, the Osage, and the Zuni. The markings on sticks and their daily and ceremonial use varied from region to region and people to people.
one beginning around the summer solstice (June 20th or 21st) and the other with the winter solstice (December 21st or 22nd). After the winter solstice, katsinam, benevolent spirits, visit the Hopi people, personated by Hopi men in masks and costumes. Following the summer solstice, the katsinam leave the Hopi again.
The Smithsonian National Museum of Natural History's online exhibit 
In 1790, federal marshals collected data for the first census, knocking by hand on each and every door. As directed by the U.S. Constitution, they counted the population based on specific criteria, including "males under 16 years, free White females, all other free persons (by sex and color), and slaves." There was no pre-printed form, however, so marshals submitted their returns, sometimes with additional information, in a variety of formats.
True. Or at least, he is recorded as doing so in colonist Robert Beverley's 1705 The History and Present State of Virginia, today a major resource in early Virginian and colonial history. Beverley gives a full account of Pocahontas's story (though historians debate its accuracy). According to Beverly, in England,
False. Upon coming to the throne in 1891—following the death of her brother, King Kalakaua—Queen Lili'uokalani appointed Victoria Ka'iulani Cleghorn, her half-Scottish half-Hawaiian niece, as Crown Princess of Hawaii. Born in 1875 and educated in the UK, Ka'iulani spent the latter part of her short life advocating for the restoration of her country's independence. She died of illness in 1899, at the age of 23—shortly after the U.S. officially annexed Hawaii. The Hawaiian royal line continues today, but Ka'iulani was the last princess appointed while the monarchy held political power. 
False. The imperial family objected to the opening of Japan—which had kept its borders largely shut to outsiders for centuries—to the U.S., but the imperial princess' marriage did not take place until several years after the shogun concluded a second treaty, this one with the first U.S. Consul General to Japan, Townsend Harris. The shogunate, essentially a monarchy made up of warrior-rulers, had long held the power of government in Japan, while the traditional monarchy of the imperial family had become largely ceremonial. However, the shogunate's agreeing to open the country to Westerners in the treaties of 1854 and 1858 created a political divide between supporters of the shogun and of the emperor; Kazunomiya's marriage to Iemochi in 1862 was meant to bridge this divide.
To read Robert Beverley's full account of the life of Pocahontas, refer to pages 25-33 of his The History and Present State of Virginia 
[Question 1] The first photograph of either a president or a first lady broadcasting from the White House is of Mrs. Hoover. She began national broadcasts in 1929, even setting up a practice room in the White House where she could "improve [her] talkie technique." Many of her broadcasts were made from President Hoover's country retreat, Camp Rapidan, where she often devoted her programs to speaking to young people, urging girls to contemplate independent careers and boys to help with the housework. Mrs. Hoover had a degree in geology from Stanford University, as did her husband. She had accompanied him to China for two years, where he hadsupervised the country's mining projects. She later used the Mandarin Chinese she learned then to communicate with her husband privately when they were in the presence of others.
[Question 4] Julia Grant, although it happened after her husband was no longer president. Mrs. Grant went down the Big Bonanza silver mine in Virginia City, Nevada with her husband after hearing that he had wagered that she would be afraid to go. The Grants, along with their son, Ulysses, Jr., visited the mine on October 28, 1879, more than two years after Grant had left office. The mine's fabulous production of silver during the Civil War had done much to undergird the Government's financial credit internationally. Lucy Hayes later descended into the same mine with her husband, President Rutherford Hayes. On May 21, 1935, Eleanor Roosevelt made the national news by visiting the Willow Grove coal mine in Bellaire, Ohio, to observe the working conditions of the miners.
[Question 7] Lyndon Johnson, with his wife Lady Bird on one side and Jackie on the other, was sworn in aboard Air Force One less than two hours after JFK's assassination. The ceremony was delayed to wait for Jackie to arrive. The most famous photograph of the event has Jackie in the foreground, standing in a pink suit still stained with her husband's blood, with LBJ in the center with his hand upraised taking the oath, and with Lady Bird in the background.
