What is it?

Higher education in the United States has been shaped by history and has played a role in shaping history. Around the time of the American Revolution, college was almost exclusively for white men and, even then, often only for wealthy white men. Over time, women, Black Americans, the middle class, working class and poor Americans gained access to higher education, but this was not a simple story of gradual and steady reform. Instead new types of schools with new missions were founded at various points in the past, some were successful and some were not. Some still exist today, and all have changed over time emphasizing different courses of study and catering to new groups of students. This guide explores different types of schools and how they’ve developed over time. 

Key points:

• This activity will take one 90-minute period or two 45-minute periods. It is appropriate for a high school U.S. history or government classroom, but can be modified for a variety of learners.
• Students will analyze, interpret, and evaluate primary sources. 
• Students will learn more about the variety of colleges and universities in the United States and how they’ve changed over time. 
• Guiding Question: What forms does higher education take in the United States?

Introduction

Charles Dorn has summarized the history of higher education in the U.S: “what we conveniently call ‘higher education’ today is in actuality a composite of institutional types that developed over the course of 200 years”. The different types of institutions include public institutions, both large and small, private colleges, some religiously affiliated, some not, Historically Black Colleges and Universities, women’s colleges, and community colleges - among others. While depictions in popular culture and even in news media outlets often focus on very elite universities, the vast majority of students do not attend these elite schools and are instead enrolled at the variety of institutions discussed above. The goal of this guide is for students to learn more about higher education today by looking at its history and specifically at the different types of institutions, why they were founded, and how that history shapes the present status of higher education.     

 

Hook/Bellringer

At the beginning of class ask students to name colleges or universities that they have heard of and to add where did they hear about them. Write answers on the board or have students write the answers on the board. You can stop adding names after you have about 10 schools. Alternatively students could answer through a web platform like Padlet which could be projected on the screen. 

 

Once there is a collection of schools on the board ask students:  What do you know about these schools (ie are they public or private, 4 year or 2 year, larger or smaller etc.)

 

Introduce the activity by noting that there are a wide variety of institutions in higher education each with a different history. They were established for different reasons to meet different needs and they have changed over time to respond to changing student populations and to the world around them. Using primary sources —  photographs of various schools — students will virtually “tour” different campuses to better understand these schools. Divide students into 6 groups based on institution type: Community Colleges and Junior Colleges, Large Public Universities, Regional Public Universities, Historically Black Colleges and Universities, Private Liberal Arts Colleges and Universities, and Women’s Colleges. When they’re in their groups provide the sources and the brief description of their type of school. Direct them to use the sources the virtually “tour” these schools. Ask them to take notes on what they notice:

 

What kind of facilities and buildings do you see? 

What can you tell about the kinds of academic programs at these schools?
What kinds of activities are offered? (IE Sports? Recreation opportunities? Socializing opportunities? Museums?) 

Do you think this is a state school or a private school? What makes you think so? 

What other questions come to mind?  

Digital Research Activity 

Students will then choose a specific school to research historical sources.  Using the historical newspaper database Chronicling America to find where the school is mentioned. They will create an informal “Then and Now” presentation based on similarities and differences they notice about the school in the past and in the present. 

 

Tips for searching Chronicling America

• Look up the school on Wikipedia to see if it had a different name in the past. Use an older name as a search term on Chronicling America. 
• Many colleges and universities advertised in newspapers so searching for the name of the school plus “courses” can be helpful for finding these. 
• Search results can be filtered by state — this can be a way to narrow down the search results when searching for a specific school.

 

Primary Sources

 

Women’s Colleges

Women’s colleges are typically private liberal arts colleges founded to provide women with a 4 year college education when opportunities for women in higher education were limited. Many women’s colleges were founded between 1870 and 1890. The number of women’s colleges in the United States grew until the mid-1960s when there were over 250 in the United States. Since that time the number of women’s colleges has decreased with the schools either closing, becoming co-ed, or merging with a men's college. As of 2024, there were 26 women’s colleges in the United States that fulfill a unique role educating and empowering women.  

 

Mount Holyoke College

Inside the Emily Williston Library on the campus of Mount Holyoke College, a private women's liberal arts college in South Hadley, Massachusetts | Library of Congress | www.loc.gov/item/2019690140/

View of the campus at Mount Holyoke College, a private women's liberal arts college in South Hadley, Massachusetts | Library of Congress | www.loc.gov/item/2019690144/

View of the campus at Mount Holyoke College, a private women's liberal arts college in South Hadley, Massachusetts  | Library of Congress | www.loc.gov/item/2019690145/

Smith College 

Scene at the boathouse on the campus of Smith College in Northampton, Massachusetts, one of the "Seven Sisters" schools, an alliance of East Coast liberal-arts colleges created to provide women with education equivalent to that provided in the men-only Ivy League  | Library of Congress | www.loc.gov/item/2019690193/

Scene at the botanic garden on the campus of Smith College in Northampton, Massachusetts, one of the "Seven Sisters" schools, an alliance of East Coast liberal-arts colleges created to provide women with education equivalent to that provided in the men-only Ivy League | Library of Congress | www.loc.gov/item/2019690192/

Pond and conservatory on the campus of Smith College in Northampton, Massachusetts, one of the "Seven Sisters" schools, an alliance of East Coast liberal-arts colleges created to provide women with education equivalent to that provided in the then men-only Ivy League   | Library of Congress | www.loc.gov/item/2019690187/

 Elmira College (founded as women’s college, now co-educational)

Gillett Memorial Hall, completed in 1891 on the campus of Elmira College in Elmira, New York  | Library of Congress | www.loc.gov/item/2018700052/

Entrance arch on the campus of Elmira College in Elmira, New York  | Library of Congress | www.loc.gov/item/2018700071/

 

HBCUs

 

Historically Black Colleges and Universities (HBCUs) include both private and public schools that were established before the 1964 Civil Rights Act with the mission of providing higher education to Black Americans. There are 101 HBCUs in the United States that carry out the mission of educating Americans regardless of race and preserve Black American culture and history.  

 

Grambling State University

A massive, horizontal "G" sculpture on the campus of Grambling State University, a pre-eminent HBCU (historically black college or university) in rural Grambling, Louisiana | Library of Congress | www.loc.gov/item/2020744158/

 

The McCall Dining Center on the campus of Grambling State University, a pre-eminent HBCU (historically black college or university) in rural Grambling, Louisiana | Library of Congress | www.loc.gov/item/2020744159/

The Frederick C. Hobdy Assembly Center on the campus of Grambling State University, a pre-eminent HBCU (historically black college or university) in rural Grambling, Louisiana  | Library of Congress | www.loc.gov/item/2020744160/

 

The home team's cheering section overlooking the 50-yard line at Eddie Robinson Stadium, the home field of the Grambling Tigers football team at Grambling State University, one of America's pre-eminent "HBCU" (historically black colleges and universities) | Library of Congress | www.loc.gov/item/2020744093/

 

University of Arkansas Pine Bluff 

 

Identifying sign and sculpture at the University of Arkansas Pine Bluff in Pine Bluff, Arkansas | Library of Congress |  www.loc.gov/item/2020741546/

 

The Walker Center multipurpose research hall at the University of Arkansas Pine Bluff in Pine Bluff, Arkansas | Library of Congress | www.loc.gov/item/2020741547/

The Dawson-Hicks Hall dormitory at the University of Arkansas Pine Bluff in Pine Bluff, Arkansas | Library of Congress | www.loc.gov/item/2020741567/

A clock that is the centerpiece of the University of Arkansas Pine Bluff in Pine Bluff, Arkansas | Library of Congress | www.loc.gov/item/2020741724/

 

Lion sculpture on the campus of the University of Arkansas Pine Bluff in Pine Bluff, Arkansas, whose athletic teams are the Golden Lions | Library of Congress | www.loc.gov/item/2020741566/

 

 

Regional Public

Regional public universities educate a large number of students in higher education. Many were founded as Normal Schools or Teachers Colleges and they continue to provide education to students in all areas of the country who may not have access to larger schools or private schools. According to the American Association of State Colleges and Universities these schools enroll a disproportionately higher number of students of color, of low-income backgrounds, first generation, Pell Grant recipients, community college transfers, working adults, and veterans compared with other public and private institutions.

 

Southern Oregon University

A springtime view of an academic building at Southern Oregon University in Ashland | Library of Congress | www.loc.gov/item/2018698087/

A cyclist passes before the library building at Southern Oregon University in Ashland | Library of Congress | Library of Congress | www.loc.gov/item/2018698081/

Stone artwork array on the grounds of Southern Oregon University in Ashland  | Library of Congress | www.loc.gov/item/2018698083/

 

Metal-art sculpture on the grounds of Southern Oregon University in Ashland | Library of Congress | www.loc.gov/item/2018698082/

 

University of Texas-El Paso

Building on the campus of the University of Texas-El Paso | Library of Congress | www.loc.gov/item/2014631177/

Building on the campus of the University of Texas-El Paso  | Library of Congress | www.loc.gov/item/2014631178/

Building on the campus of the University of Texas-El Paso | Library of Congress | www.loc.gov/item/2014631182/

The Chihuahuan Desert Garden and campus buildings of the University of Texas at El Paso | Library of Congress | www.loc.gov/item/2014630702/

Glass wall and stairway at the University of Texas at El Paso | Library of Congress | www.loc.gov/item/2014632620/

Glass wall at the University of Texas at El Paso | Library of Congress | www.loc.gov/item/2014632619/

Gateway sign at the University of Texas at El Paso | Library of Congress | www.loc.gov/item/2014632616/

 

The University of Texas at El Paso | Library of Congress | www.loc.gov/item/2014632618/

 

 

West Chester University

This is a ram statue, though not a golden one, in front of the Old Library building on the campus of West Chester University in West Chester, Pennsylvania. The school's sports teams are nicknamed the Golden Rams. The Department of Anthropology and Sociology, and the Institute for International Development are housed in the 1902-vintage building | Library of Congress | www.loc.gov/item/2019689476/

This is a ram statue, though not a golden one, in front of the Old Library building on the campus of West Chester University in West Chester, Pennsylvania. The school's sports teams are nicknamed the Golden Rams. The Department of Anthropology and Sociology, and the Institute for International Development are housed in the 1902-vintage building | Library of Congress | www.loc.gov/item/2019689477/

The Old Library building on the campus of West Chester University in West Chester, Pennsylvania. The Department of Anthropology and Sociology, and the Institute for International Development are now housed in the 1902-vintage building | Library of Congress | www.loc.gov/item/2019689478/

Large Public 

Large public universities enroll tens of thousands of students. Many started as Land Grant Schools, a federal program that began in 1862 with the Morrill Act and the Second Morrill Act of 1890. Funds were raised by selling western lands, most of which had been taken from Native Americans, sometimes even without a formal treaty. (see Landgrabu.org for more). Land grant schools were established to promote applied science in agriculture and industry but now most large public universities offer a wide range of degrees in including liberal arts. Many of these institutions also have a strong research focus. 

 

University of Michigan

University of Michigan Campus, Ann Arbor, Michigan. Aerial view | Library of Congress | www.loc.gov/item/2020714690/

University of Michigan Campus, Ann Arbor, Michigan. Tower | Library of Congress | www.loc.gov/item/2020714700/

Power Center for the Performing Arts, University of Michigan, Ann Arbor, Michigan. Exterior | Library of Congress | www.loc.gov/item/2020714689/

Angell Hall, an academic building at the University of Michigan in Ann Arbor. It is after James Burrill Angell, who was the university's president from 1871 to 1909. The Angell Hall Observatory is located on the fifth floor roof of the building, which opened in 1924. On March 24, 1965, Angell Hall was the site of the first "teach-in" protesting the Vietnam War. More than 3,000 people attended the all-night program of seminars, rallies and speeches | Library of Congress |  www.loc.gov/item/2020722994/

The 1936 Burton Memorial Tower on the campus of the University of Michigan in Ann Arbor. Named for former university president Marion Leroy Burton, the carillon tower, designed by Albert Kahn, now (as of 2019) houses the Baird Carillon, classrooms, and faculty offices for members of the Department of Musicology | Library of Congress | www.loc.gov/item/2020722990/

The University of Michigan Art Museum, in the 1910 Alumni Memorial Hall on the campus in Ann Arbor. Its original purpose was threefold: to provide a space for the university's growing art collection, open space for the graduate school, and honor alumni who had served in the nation's wars to that date | Library of Congress | www.loc.gov/item/2020722995/

Abstract impressionist artist Mark di Suero's 53-foot-high "Orian" sculpture enlivens the campus of the University of Michigan in Ann Arbor. Initially exhibited at Chicago's Millennium Park, it arrived on campus on long-term loan in 2008. Ten years later t was removed because of drainage repairs, which provided an opportunity to send the sculpture back to the artist's studio in New York for conservation work and a fresh coat of vibrant reddish-orange paint | Library of Congress | Library of Congress | www.loc.gov/item/2020722993/

 

University of Wyoming

The sports arena and auditorium at the University of Wyoming in Laramie, Wyoming | Library of Congress | Library of Congress | www.loc.gov/item/2015632803/

S.H. Knight's Tyrannosaurus sculpture stands near the entrance to the Geological Museum at the University of Wyoming in Laramie, Wyoming | Library of Congress | www.loc.gov/item/2015632813/

 

Cooper House, home to the American Studies program at the University of Wyoming in Laramie, Wyoming | Library of Congress | www.loc.gov/item/2015632809/

D. Michael Thomas's "Breakin' Through" statue at the University of Wyoming in Laramie, Wyoming. The statue evokes the university's "Cowboys" sports nickname ("Cowgirls" in the case of women's teams), and the state nickname as The Cowboy State | Library of Congress | www.loc.gov/item/2015632797/

The Marian H. Rochelle Gateway Center at the University of Wyoming in Laramie, Wyoming, a convocation center that the university calls its "front door" | Library of Congress | www.loc.gov/item/2015632795/

Engineering Hall, home to the engineering department at the University of Wyoming in Laramie, Wyoming | Library of Congress | www.loc.gov/item/2015632814/

The Arts and Sciences building at the University of Wyoming in Laramie, Wyoming | Library of Congress | Library of Congress | www.loc.gov/item/2015632812/

The College of Agriculture building at the University of Wyoming in Laramie, Wyoming | Library of Congress | Library of Congress | www.loc.gov/item/2015632811/

The College of Business building at the University of Wyoming in Laramie, Wyoming | Library of Congress  | Library of Congress | www.loc.gov/item/2015632810/

University of Nebraska-Lincoln

Louise Pound Hall on the University of Nebraska campus in Lincoln, the capital city of the midwest-U.S. state, houses (as of 2021) the Department office of Child, Youth and Family Studies and the office of the College of Education and Human Sciences | Library of Congress | www.loc.gov/item/2021758197/

Once the college engineering building, Richards Hall on the University of Nebraska campus in Lincoln, the capital city of the midwest-U.S. state, now (as of 2021) houses the School of Art and the Eisentrager-Howard Art Gallery | Library of Congress | www.loc.gov/item/2021758196/

Since 2003, the Van Brunt Visitors Center has served as the unofficial "front door" to the campus of the University of Nebraska in Lincoln, the capital city of the midwest-U.S. state | Library of Congress | www.loc.gov/item/2021758202/

Japanese artist Jun Kaneko's 2009 "Untitled" ceramic and galvanized-steel sculpture outside the Sheldon Museum of Art on the campus of the University of Nebraska in Lincoln, the capital city of the midwest-U.S. state | Library of Congress | www.loc.gov/item/2021758200/

Artist Ed Carpenter's "Harvest" sculpture greets those approaching the Pinnacle Bank Arena, the home of the University of Nebraska men's and women's basketball teams in Lincoln, the capital city of the midwest-U.S. state of Nebraska | Library of Congress | www.loc.gov/item/2021758193/

These four columns have become a landmark on the campus of the University of Nebraska in Lincoln, the capital city of the midwest-U.S. state | Library of Congress | www.loc.gov/item/2021758203/

The Sheldon Museum of Art, on the campus of the University of Nebraska in Lincoln, the capital city of the midwest-U.S. state | Library of Congress | www.loc.gov/item/2021758198/

 

Private, Liberal Arts

 

Liberal arts colleges offer 4 year degrees and also emphasize a broad education and general knowledge including science, history, literature, math, and languages. Private schools tend to be smaller and many, although not all, were originally founded as religious institutions.  

 

Amherst College

The campus quadrangle, colloquially called the "quad," at Amherst College, a private liberal-arts college in Amherst, Massachusetts | Library of Congress

https://www.loc.gov/item/2019690237/

The Keefe Campus Center, the student activities building at Amherst College, a private liberal-arts college in Amherst, Massachusetts | Library of Congress | www.loc.gov/item/2019690233/

The Keefe Campus Center, the student activities building at Amherst College, a private liberal-arts college in Amherst, Massachusetts | Library of Congress | www.loc.gov/item/2019690234/

Davis & Elkins College

Campus view of Davis & Elkins College in Elkins, West Virginia. The Albert Hall science building is in the foreground | Library of Congress | www.loc.gov/item/2015631689/

Campus view of Davis & Elkins College in Elkins, West Virginia. The Albert Hall science building is in the foreground | Library of Congress | www.loc.gov/item/2015631691/

 

Graceland mansion on the campus of Davis & Elkins College in Elkins, West Virginia | Library of Congress | www.loc.gov/item/2015631695/

Halliehurst mansion on the campus of Davis & Elkins College in Elkins, West Virginia | Library of Congress | Library of Congress | www.loc.gov/item/2015631694/

Booth Library on the campus of Davis & Elkins College in Elkins, West Virginia | Library of Congress | www.loc.gov/item/2015631692/

 

St. Olaf College

A woodsy fall view of a portion of the campus of St. Olaf College, a private, liberal-arts college in Northfield, Minnesota | Library of Congress | www.loc.gov/item/2020723532/

A woodsy fall view of a portion of the campus of St. Olaf College, a private, liberal-arts college in Northfield, Minnesota | Library of Congress | www.loc.gov/item/2020723535/

A woodsy fall view of a portion of the campus of St. Olaf College, a private, liberal-arts college in Northfield, Minnesota | Library of Congress | www.loc.gov/item/2020723538/

A portion of Boe Memorial Chapel on the campus of St. Olaf College, a private, liberal-arts college in Northfield, Minnesota | Library of Congress | www.loc.gov/item/2020723536/

A portion of Boe Memorial Chapel on the campus of St. Olaf College, a private, liberal-arts college in Northfield, Minnesota | Library of Congress | www.loc.gov/item/2020723539/

Mellby Hall, the oldest residence hall on the campus of St. Olaf College, a private, liberal-arts college in Northfield, Minnesota  | Library of Congress | www.loc.gov/item/2020723530/

Mellby Hall, the oldest residence hall on the campus of St. Olaf College, a private, liberal-arts college in Northfield, Minnesota | Library of Congress | www.loc.gov/item/2020723531/

Boe Memorial Chapel on the campus of St. Olaf College, a private, liberal-arts college in Northfield, Minnesota | Library of Congress

https://www.loc.gov/item/2020723537/

The Theater Building on the campus of St. Olaf College, a private, liberal-arts college in Northfield, Minnesota | Library of Congress | www.loc.gov/item/2020723533/

 

Community Colleges and Junior Colleges

According to the U.S. Department of Education, almost half of all students in higher education are enrolled in Community Colleges or Junior Colleges. Over half of adults with a 4 year degree began their education at a community college. Community colleges and junior colleges also enroll a high number of first generation students and lower income students. While the first institution of this type was established in 1901 with the founding of Joliet Junior College (JJC) in Joliet, Illinois, the largest growth of community colleges occurred after 1945 as college attendance rose overall the federal and state government encouraged the development of schools that could bridge the gap between high school and college, provide training in trades, and serve as cultural centers for communities. 

 

Western Wyoming Community College

 

Buildings at Western Wyoming Community College in Rock Springs | Library of Congress | www.loc.gov/item/2017688034/

Buildings at Western Wyoming Community College in Rock Springs | Library of Congress | www.loc.gov/item/2017688035/

Buildings at Western Wyoming Community College in Rock Springs | Library of Congress | www.loc.gov/item/2017688036/

Potomac State College of West Virginia University

Davis Hall, a dormitory and conference center at Potomac State College of West Virginia University, a two-year junior college affiliated as a division of West Virginia University located in Keyser, West Virginia | Library of Congress | www.loc.gov/item/2015631540/

Science Hall at Potomac State College of West Virginia University, a two-year junior college affiliated as a division of West Virginia University located in Keyser, West Virginia | Library of Congress | www.loc.gov/item/2015631537/

Catamount statue at Potomac State College of West Virginia University, a two-year junior college affiliated as a division of West Virginia University located in Keyser, West Virginia | Library of Congress | www.loc.gov/item/2015631534/

Academy Hall at Potomac State College of West Virginia University, a two-year junior college affiliated as a division of West Virginia University located in Keyser, West Virginia | Library of Congress | Library of Congress | www.loc.gov/item/2015631538/

Reynolds Hall, a dormitory at Potomac State College of West Virginia University, a two-year junior college affiliated as a division of West Virginia University located in Keyser, West Virginia | Library of Congress | Library of Congress | www.loc.gov/item/2015631539/

The 1919-vintage Administration Building at Potomac State College of West Virginia University, a two-year junior college affiliated as a division of West Virginia University located in Keyser, West Virginia | Library of Congress | www.loc.gov/item/2015631542/

Mary F. Shipper Library at Potomac State College of West Virginia University, a two-year junior college affiliated as a division of West Virginia University located in Keyser, West Virginia | Library of Congress | www.loc.gov/item/2015631535/

Potomac State College of West Virginia University, a two-year junior college affiliated as a division of West Virginia University located in Keyser, West Virginia | Library of Congress | www.loc.gov/item/2015631536/

Overview of Potomac State College of West Virginia University, a two-year junior college affiliated as a division of West Virginia University located in Keyser, West Virginia | Library of Congress | www.loc.gov/item/2015631541/

What is it?

Immigration is a hotly contested issue that brings up strong reactions on both sides. Immigrants form communities that are integrated with communities of other immigrants and Americans who were born in the U.S. They live in cities and in rural areas and in all regions of the country. Increasingly they come from all over the world. This guide supports students as they examine sources related to immigration from Asia and look for connections and commonalities between these communities and their own.      

Key points:

• This activity will take one 90-minute period or two 45-minute periods. It is appropriate for a high school U.S. history or government classroom, but can be modified for a variety of learners.
• Students will analyze, interpret, and evaluate primary sources. 
• Students will learn more about the variety of immigrants who have made their home in the United States. 
• Guiding Question: What can we learn about photographs of immigrant communities from Asia in the U.S.?  

Introduction

Immigration is a commonly taught topic in United States history courses especially in the 19th century through the early 20th century, but there are fewer resources available on immigration from the 1960s to the present day. In addition, the resources that exist mostly focus on immigration from Mexico and Latin America. Immigration from Asia has been a major portion of immigrants to the United States especially since 2000. Immigrants from China, India, the Philippines, Vietnam, Laos, Cambodia, South Korea, Bangladesh among many other nations are not a monolith. Some came under visas designed to attract immigrants for specific professional jobs while others are refugees fleeing civil war or repressive governments. Economic hardship in their home countries was also a “push” factor. These immigrants have settled in many different areas in the United States as well changing communities in a variety of ways as immigrants have always done. This is a nuanced history and in this guide students will examine primary sources consisting of photographs from the communities where immigrants from Asia have settled in the United States. Using close analysis students will find patterns and themes so that they better understand the impact and contributions of this growing segment of immigrants. 

Hook/Bellringer

Post the following question on the board: According to the American Immigration Council there are 44.9 million immigrants (foreign-born individuals) living in the United States, can you guess the top five countries these individuals come from?

This could be set up via a number of online quiz tools like Kahoot or just on the white board with paper obscuring the answers. An unlabeled bar graph indicating the percentages below would work well too. 

Provide students with a “bank” of possible countries. Such as Germany, Italy, Brazil, China, Russia, Mexico, Argentina, Cuba, India, Nigeria, Egypt, Philippines, Australia, El Salvador.  

1. Mexico (24 percent of immigrants)
2. India (6 percent)
3. China (5 percent)
4. Philippines (4 percent)
5. El Salvador (3 percent)

Give the students a chance to guess and reveal answers as they are named. If they can not name all of them, give them 5 or so chances, and then reveal the rest of the answers. 

Note that after Mexico the next three countries of origin are Asian countries. It might also be helpful to point these countries out on a map. 

Brief discussion: What about this list surprises you? Are there countries that are higher than you thought? Lower? 

Inform the class that immigration from Asia has been increasing as a percentage of overall immigration to the United States. It wasn’t until the 2000s that more than one Asian country was even a top ten country of origin for immigrants to the U.S. In the next activity they will learn more about how immigration from Asia has changed the United States. 

 

Primary Source Analysis - Community Connections

The primary sources below are all photographs that depict Asian immigrant communities in the United States. They include photos of people engaged in a wide variety of activities including playing cards, selling and buying clothes, getting a haircut, playing chess, buying food, celebrating, socializing. There are also a variety of buildings including markets, restaurants, houses of worship, clothing stores, nail salons, laundromats, pharmacies, hardware stores and more. Together they provide a glimpse into the variety of ways individuals from the largest continent on earth have made their homes in the United States. The goal of engaging with these sources is for students to make connections between the activities that occur in their communities with what they see in these photographs of immigrant communities. 

1. Make the photos available to students either through links or by printing them out and arranging at different stations in the classroom. 
2. Have students select three photographs and complete the Primary Source Analysis Tool for each. [A Library of Congress Teacher’s Guide for analyzing photographs can be found here.]  Further tips for examining sources:
   1. Encourage students to slow down and examine the photos carefully
   2. Zoom in on the photos and take note of details. 
   3. What words do they see - either in English or another language?
   4. What products are for sale in the stores?
   5. Are there people in the photos? What do they appear to be doing?
3. Once they’ve completed their 3 analysis sheets, put them in pairs and small groups. Working together they will come up with connections between the photos and their own communities. Encourage students to think creatively. There might not be a Hindu temple in their community, but what places of worship are there? People might not gather to play cards, but what do they do for leisure and to socialize? Have one student per group compile a list of these Community Connections. 
4. After working in their groups for 15 minutes, the groups can share out with the class the connections they made. 

 

Primary Sources

 Kim, a Korean immigrant, showing a suit to Michael, Jinny's, Broadway, Gary, IN | Library of Congress | www.loc.gov/item/2022650724/

 

Vietnamese immigrants playing cards outside Tan Phat Noodle House, 3301 Westfield Ave., Camden, NJ 2015 | Library of Congress | www.loc.gov/item/2020698722/

 

Hookah lounge in Hamtramck, Michigan. Known in the 20th century as a vibrant center of Polish-American life and culture, Hamtramck has continued to attract immigrants, especially Yemenis and Bangladeshis. Hookah lounges are places where patrons share communal hookahs, or water pipes | Library of Congress | www.loc.gov/item/2020722865/

 

A Middle Eastern-themed interior design shop in Hamtramck, Michigan. Known in the 20th century as a vibrant center of Polish-American life and culture, Hamtramck has continued to attract immigrants, especially Yemenis and Bangladeshis | Library of Congress | www.loc.gov/item/2020722860/

 

A barber named Hani gives a customer, Ali, (both gave only their first names) a haircut in Hamtramck, Michigan. Known in the 20th century as a vibrant center of Polish-American life and culture, Hamtramck has continued to attract immigrants, especially Yemenis and Bangladeshis | Library of Congress | www.loc.gov/item/2020722862/

Store in Hamtramck, Michigan, selling clothing, including burqas, or enveloping outer garment worn by women in some Islamic traditions. Known in the 20th century as a vibrant center of Polish-American life and culture, Hamtramck has continued to attract immigrants, especially Yemenis and Bangladeshis | Library of Congress | www.loc.gov/item/2020722864

 

Nail-care shop in Hamtramck, Michigan. Known in the 20th century as a vibrant center of Polish-American life and culture, Hamtramck has continued to attract immigrants, especially Yemenis and Bangladeshis. In 2015, its city council became the first city council in the United States with a majority of the members of the Muslim faith | Library of Congress| www.loc.gov/item/2020722863/

 

The Makka Hi Fruit Market in Hamtramck, Michigan. Known in the 20th century as a vibrant center of Polish-American life and culture, Hamtramck has continued to attract immigrants, especially Yemenis and Bangladeshis. In 2015, its city council became the first city council in the United States with a majority of the members of the Muslim faith | Library of Congress | www.loc.gov/item/2020722869/

 

A colorful tire shop in Hamtramck, Michigan. Known in the 20th century as a vibrant center of Polish-American life and culture, Hamtramck has continued to attract immigrants, especially Yemenis and Bangladeshis. In 2015, its city council became the first city council in the United States with a majority of the members of the Muslim faith | Library of Congress | www.loc.gov/item/2020722824/

 

The Al-Qamar pizza parlor in Hamtramck, Michigan. Known in the 20th century as a vibrant center of Polish-American life and culture, Hamtramck has continued to attract immigrants, especially Yemenis and Bangladeshis. In 2015, its city council became the first city council in the United States with a majority of the members of the Muslim faith | Library of Congress |  www.loc.gov/item/2020722826/

 

Burk's Igloo ice-cream stand in Hamtramck, Michigan. Known in the 20th century as a vibrant center of Polish-American life and culture, Hamtramck has continued to attract immigrants, especially Yemenis and Bangladeshis. In 2015, its city council became the first city council in the United States with a majority of the members of the Muslim faith - original digital file | Library of Congress |  www.loc.gov/resource/highsm.60598/

 

Masjidun-Nur, a Muslim place of worship in Hamtramck, Michigan. Known in the 20th century as a vibrant center of Polish-American life and culture, Hamtramck has continued to attract immigrants, especially Yemenis and Bangladeshis. In 2015, its city council became the first city council in the United States with a majority of the members of the Muslim faith | Library of Congress | www.loc.gov/item/2020722828/

 

Clothing store in Hamtramck, Michigan. Note the welcoming sign in three languages in the window. Known in the 20th century as a vibrant center of Polish-American life and culture, Hamtramck has continued to attract immigrants, especially Yemenis and Bangladeshis. In 2015, its city council became the first city council in the United States with a majority of the members of the Muslim faith | Library of Congress | www.loc.gov/item/2020722866/

 

 

 

Crivijit, originally from India, working for Uber, Myrtle Ave. at Wyckoff Ave., Brooklyn | Library of Congress | www.loc.gov/item/2021653446/ 

 

The Hindu Temple and Cultural Center, near the town of Madrid in Boone County, Iowa | Library of Congress |  www.loc.gov/item/2016630539/

 

One of several elaborate carvings outside the Hindu Temple and Cultural Center, near the town of Madrid in Boone County, Iowa | Library of Congress | www.loc.gov/item/2016630538/

 

 

The OK Boss Asian grocery stores in Windom, Minnesota. As of 2020, Asian restaurants and stores proliferated in small, southern Minnesota towns | Library of Congress | www.loc.gov/item/2020723773/

 

Chinese food shops in the Lakewood neighborhood, Chicago, Illinois | Library of Congress | www.loc.gov/resource/afc1981004.145/?sp=1

 

 

Yoga studio in the Lakewood neighborhood, Chicago, Illinois | Library of Congress | www.loc.gov/resource/afc1981004.145/?sp=11

 Chinese women playing cards. Bayard St. and Baxter St., Chinatown, Manhattan | Library of Congress |  www.loc.gov/item/2022642962/

 

Elderly men playing Chinese chess. Columbus Park, Bayard St., Chinatown, Manhattan | Library of Congress | www.loc.gov/item/2022885526/

 

 

Jolllybee, Filipino Restaurant, 609 8th Ave., Manhattan | Library of Congress | www.loc.gov/item/2021643708/

 

Filipino street vendors, 67-12 Roosevelt Ave., Queens | Library of Congress | www.loc.gov/item/2022885550/

 

Baptism celebration, Kabayan Bistro, a Filipino Lounge, 6909 Roosevelt Ave., Queens | Library of Congress | www.loc.gov/item/2024696323/

 

The Fil Am float, representing the Filipino American Association of Portland & Vicinity, Inc., passes by in the Fred Meyer Junior Parade, one several events in Portland, Oregon's, annual Rose Festival | Library of Congress | www.loc.gov/item/2018699497/

 

Vietnamese laundromat and Pizzeria, Saunders St. at N. 27th St., Camden, NJ, 2023 | Library of Congress |  www.loc.gov/item/2024695773/

 

 

Vietnamese laundromat and Mexican Taqueria, Saunders St. at N. 27th St., Camden NJ, 2006 | Library of Congress |  www.loc.gov/item/2020702024/

 

Korean musicians, Broad St. at Market St., Newark, NJ | Library of Congress | www.loc.gov/item/2021635295/

 

Entrance sign at the Assi Plaza Asian grocery and Korean and Chinese specialty store in the Flushing neighborhood of the New York City borough, or county-like jurisdiction, of Queens | Library of Congress | www.loc.gov/item/2018701181/

 

Scene in Lower Manhattan's Chinatown neighborhood in New York City | Library of Congress | www.loc.gov/item/2018699994/

 

Scene in Lower Manhattan's Chinatown neighborhood in New York City | Library of Congress | www.loc.gov/item/2018699995/

 

Scene in Lower Manhattan's Chinatown neighborhood in New York City | Library of Congress | www.loc.gov/item/2018699996/

 

 

Scene in Lower Manhattan's Chinatown neighborhood in New York City | Library of Congress | www.loc.gov/item/2018699997/

Scene in Lower Manhattan's Chinatown neighborhood in New York City | Library of Congress | www.loc.gov/item/2018699998/

 

Scene in Lower Manhattan's Chinatown neighborhood in New York City | Library of Congress |  www.loc.gov/item/2018700000/

 

Scene in Lower Manhattan's Chinatown neighborhood in New York City | Library of Congress | www.loc.gov/item/2018700001/

 

Scene in Lower Manhattan's Chinatown neighborhood in New York City | Library of Congress | www.loc.gov/item/2018699941/

 

Fish market in Lower Manhattan's Chinatown neighborhood in New York City | Library of Congress | www.loc.gov/item/2018699985/

 

Produce stand in Lower Manhattan's Chinatown neighborhood in New York City | Library of Congress | www.loc.gov/item/2018699986/

 

Scene in Lower Manhattan's Chinatown neighborhood in New York City | Library of Congress | www.loc.gov/item/2018699987/

 

Scene in Lower Manhattan's Chinatown neighborhood in New York City | Library of Congress | www.loc.gov/item/2018699988/

 

Some of the hundreds of participants at the 10th-annual Hmong New Year Celebration in downtown Chico, California, pose | Library of Congress | www.loc.gov/item/2013631121/

General Tips for Teaching Controversial Subjects

• Center activities on primary sources. Primary sources are tangible evidence that allow students to engage directly with history. These primary sources in particular were preserved and digitized by the Library of Congress because they were deemed important to the history of the United States.
• Discussion and analysis of these sources can be wide ranging, but within each class those discussions can always be turned back to the source itself.
• The sources are also, by definition, only pieces of a puzzle. They bring us closer to understanding the past but there is always room for doubt and uncertainty.  
• Questions, Observations, and Reflections should come from students. These are primarily student-directed learning activities. It is the instructor's role to create a space for inquiry and empower students to drive the inquiry.
• It may help to remind students at the outset that it is normal for different individuals to come to different conclusions, even when we are looking at the same sources. Further, it would be strange if we all agreed completely on our interpretations. This can normalize the strong reactions that can come up and enables educators to discuss the goal of historical research, which is to hopefully go beyond the realm of individual  perspective to access a fuller understanding of the past that takes multiple perspectives into account.
• Teaching historical topics that involve violence and other trauma can be traumatic for some students as well. Providing students with previews of what content will be covered and space to process their emotions can be helpful. The following video series from the University of Minnesota contains further tips for teaching potentially traumatic topics: https://extension.umn.edu/trauma-and-healing/historical-trauma-and-cultural-healing.

 

What is it?

Housing disparity is still a challenge many people, including students, face today. This guide provides historical context and primary sources so that students can better understand housing issues in the present-day U.S. 

Key points:

• This activity will take one 90-minute period or two 45-minute periods. It is appropriate for a high school U.S. history classroom, but the sources can also inform a government class looking at the policy issue of housing.
• Students will analyze, interpret, and evaluate primary sources related to housing. 
• Students will gain a better understanding of the defining characteristics of housing and the historical actors and policies that determine these factors 
• Guiding Question: How has housing been provided for people in the U.S. and how has that changed over time? 

Introduction

The McKinney-Vento Homeless Assistance Act, initially enacted in 1987 but reauthorized in 2015, ensures that youth facing homelessness can still access quality education and provides resources and assistance for students facing homelessness to succeed in their education. While there is a consensus that education is a fundamental right, housing is still an issue under debate. The purpose of this lesson is to indicate that the concept of housing as a basic right has changed over time. Students should take away that access to housing has not been solely based on individual actions or motives. It is based on various people, laws, ideas, and institutions.

This lesson aims to provide students with an understanding of the defining characteristics of housing and the historical actors and policies that determine these factors. The students should begin formulating the lesson's introduction about the foundations of a home. Have students think about what made those individuals’ houses homes. Another critical objective that teachers should have students think about is the interrelatedness of housing and houselessness. As the lesson will illustrate, housing development is usually coupled with the displacement of groups of people. This should prompt students to think about what happens to individuals when they are removed from places. To explore this interdependency of housing and houselessness, it is best to look at housing reform, which was emphasized during the New Deal. Educators should briefly reference the Great Depression and economic crisis to provide students with a starting point on how housing reform and public housing shifted into the present. The New Deal era demonstrates that concerns surrounding housing and the response to those concerns are displayed through policy and legislation. The reaction to those policies and legislation is through activism and lobbying. By the end of the lesson, students should be able to comprehend this cycle of development and reform, along with its various actors. 

Background/Context

While housing has been an issue throughout history, the first federal action to address housing came as a response to the Great Depression in the 1930s. The Great Depression brought about a massive housing crisis and high unemployment rates across the United States. Progressive reformers, as a response, initiated housing reform. The U.S. Housing Act of 1937 provided government funding to build regulated public housing, creating affordable living arrangements for low-income citizens. These new housing structures had racial segregation embedded in their design and coupled with urban renewal initiatives, the deterioration of public housing initiatives would begin after World War II. The Great Migration brought many African Americans to urban areas in the Northeast, West, and Midwest, searching for new opportunities. Due to the increasing number of African Americans in the urban centers and changes in legislation such as Brown v. Board in 1954 and the soon-to-come Civil Rights Act of 1964, housing authorities could no longer preserve the separatist vision of their progressive architects. Policymakers and white residents began to use de facto methods to maintain segregation. Leaving public housing areas in droves as a response, creating a need for more suburban neighborhoods designed to maintain segregation. Additionally, federal subsidies could no longer support the costs of maintaining these public housing buildings. As a result of tenant rent adjustments, housing authorities could no longer sustain quality conditions for tenants, and these buildings often became neglected. 

The 1970s and 1980s ushered in significant changes to housing policy in the United States. Concerns about private versus public funding for public housing and a resurgence in attention to homelessness created new policies that shifted American perspectives across racial and class lines. In the 1970s, urban renewal initiatives and policies such as the Housing and Community Development Act of 1974 shifted funding for affordable housing from federal responsibility to corporate opportunity. This act established Section 8 housing, which provided housing vouchers that allowed low-income individuals to get government subsidies to live in privately owned properties. However, because of this new shift, many public housing buildings were neglected, and many African Americans and other minority groups, like Latino communities, were still residing in them.  In the late 1970s and 1980s, there was an effort to move these residents out of public housing and into new privately owned neighborhoods. The 1986 Low-Income Housing Tax Credit (LIHTC) incentivized private developers to build new housing developments regulated by the state but relieved the federal government from fiscal responsibility. These initiatives, while alleviating the responsibility of the state and federal governments, did not lessen the ongoing poverty issues. By the 1990s, the HOPE VI program was created by Congress to demolish abandoned and neglected public housing and create new “mixed-income” housing developments. 

Throughout these efforts, the demolishing of housing and the creation of new neighborhoods always come with the displacement of people. These efforts not only created housing opportunities but also created homelessness. During the 1960s and 1970s, there were areas of placeless people, commonly known as “skid row.” These areas were filled with liquor stores, poorly managed hotels, crime, and disorder. During the 1950s and 1960s, homelessness and these areas were mainly populated by males, but as policy changed over time, there was a rise in women and children facing homelessness in the 1970s and 1980s. In 1987, the United States Interagency Council on Homelessness was created to respond to these changes in homelessness. Continuing these efforts in the 1990s and early 2000s, advocacy increased in combatting homelessness. Many non-profit organizations were forming to relieve issues concerning homelessness and federal policy, such as the Homeless Emergency Assistance Transition to Housing Act, enacted in 2009, to provide funding for homelessness prevention and re-housing. Place and placeness are interdependent. Examining housing and homelessness in the history of the United States involves examining policies, the individuals who create them, and the individuals who are affected by them. 

Activity

Bell Ringer  

To begin the lesson, students should consider the foundational elements of what constitutes a home. Using a textbook, a selection of reference materials, or even an internet search have students find examples of different homes throughout history; think of Indigenous housing structures, homes of the settlers-colonists during the Westward expansion, or the elaborate houses built by the elite class during the Gilded Age. Students should be able to express commonalities and indicators of defining “home” by the end of the discussion. 

Educators should allow students to consider whether housing structures are defined by their permanence and sustainability. Have students name the factors that could have led to temporary housing during earlier periods in U.S. history, such as migrating due to low food sources or natural disasters like fires or floods. There could also have been a lack of safety. Educators should guide students to determine that these first livable structures were built out of a necessity to survive, sheltering individuals and providing protection from elements that would compromise safety. Their permanence was yet to be determined. 

Homes began to form when people had the proper devices to ensure their structure could shield them from primary threats and cultivate sustenance. Examples are the ability to farm and raise animals. Most importantly, there was no longer a need to uproot quickly. Have students name a few activities individuals can do when they no longer must worry about these threats. Ask students what some ways these individuals could manage these threats are. 

Another significant development in creating permanent housing was property rights and land claims. People began to obtain documentation, such as deeds and titles, contracts, and leases, to represent their residences legally. Due to this, housing is now codified, but the right to housing is still in question. Federal and state governments create policies on how these laws can be enforced. Prompt students to consider the difference between a right to housing versus a right to shelter. 

After this brief discussion, this activity will allow students to begin rationalizing their definitions of what constitutes a home.  

To clarify the exercise, offer definitions for home. Here are a few definitions:  

Example: 

A home is a permanent structure used for habitation, procured through legal processes. 

Oxford Dictionary 

House 

• (noun) A building for human habitation, typically and historically one that is the ordinary place of residence. 

Home 

• (noun/adj.) A dwelling place is a person’s house or abode, the fixed residence of a family or household, and the seat of domestic life and interests. 

There are many definitions of house and home. Michael Allen Fox’s chapter “The Many Faces of Home” in Home: A Very Short Introduction suggests that the definition of home depends on linguistics, region, and cultural norms. Fox concludes that the definition of home is flexible and dependent on circumstance. Educators that would like additional information on how to define home should reference Fox’s chapter. 

For additional resources on defining home, Habitat for Humanity’s “What Does Home Mean to You” voices the definition of home through various perspectives. This resource can be used as a preliminary source for educators to tie in themes from the discussion.  

 

Step One 

First, ask the class: What do you think defines a home? 

Step Two 

As an entire class or in small groups, use the images below in the Primary Sources section and ask students what characteristics define these types of houses. These images can be printed and put on a board or provided to students. The images can also be projected on the board, or if students have their own digital devices (i.e., laptops, tablets, desktop computers), provide them the links and have them pull the images up on their devices. Students can work individually or in groups according to the teacher's preference. 

Educators can arrange these images in any order; however, they should refrain from telling the students what category they would be placed in. 

Step Three 

Create a list on a whiteboard or have students in groups write down characteristics for each image they think creates a home. For example, in Image #1, students can identify that there are curtains and other items displaying that people reside in the residence. 

Conclusion

During the activity, students have become the decision-makers on defining what constitutes a home. This is a common theme throughout the lesson: who defines housing, and who decides who gets to have housing? Historically, actors have been policymakers, activists, and legal apparatuses. 

Housing and homelessness are determined by permanence, which is determined by legislation. Legislation establishes ownership and protects residents, enforcing codes and policies to ensure the structure is livable. The policies determine housing rights. Throughout the lesson, students should continue to inquire about how these rights change over time. 

Ask students: Who decides what constitutes a home?  

Primary Sources: Housing Examples

1. Typical Housing in Greenbelt, Maryland- https://www.loc.gov/item/2018699737/ 

Annotation: These houses should be categorized as homes. Students should be able to identify residency in both homes by examining them. A satellite dish, curtains, and other identifiers provide proof of occupancy. The individual in this home is either the owner or renter, and the structure has gone through a legal process to become a permanent structure. Housing communities in the Greenbelt District were developed during the New Deal Era in 1935 under the United States Resettlement Administration. This administration was designed to resettle farmers and migrant workers affected by the Dust Bowl.  

 

2. One of Many Small Ponds Surrounded By Housing Developments in Gilbert, Arizona, a Southern Suburb of Phoenix, Arizona- https://www.loc.gov/pictures/item/2018702325/ 

Annotation: The homes in this picture are recently built. This picture was taken in 2018. Students should recognize that these are permanent structures and think about what these homes do to the environment and homes of other organisms. This picture shows a pond and clear signs of human manipulation of this environment. Teachers should guide students to conclude that homes that are this way permanently displace other living things and their habitats while creating new ones for others. 

 

3. Housing Development Around a Private Lake in the Northern Reaches of Indianapolis, Indiana-   https://www.loc.gov/pictures/item/2016631680/ 

Annotation: This image is an aerial view of housing development. Have students notice the exclusiveness of this property. It is essential to identify this lake as private. Some indicators show that there are very few entry points into this neighborhood. This is designed for the safety of the community. Students should reference the previous discussion that safety and community building are critical to creating permanence. Also, the concept of privatizing property, such as the lake, relates to the debate on property rights. This lesson will discuss the conversations between policymakers and citizens on whether housing initiatives should depend on government subsidies or become a private corporate venture. Students should begin to acknowledge the differences and outcomes between the two.  

 

4. Abandoned Public-Housing Units in the Liberty City Neighborhood of Miami, Florida- https://www.loc.gov/resource/highsm.62362/ 

Annotation: The housing units in this image were a government-subsidized public housing project built in the 1930s. The housing units, while no longer in use, are the physical representation of the changes in housing reform. These units were once heavily populated during the early stages of housing reform. However, they are vacant over time due to many policy changes.

 

Primary Source Analysis Activity: Housing Policy 

To analyze these sources, divide students into groups and create a station for each primary source, a total of four stations that students will rotate. Students should spend 10 to 15 minutes at each station examining the sources, answering associated questions, and recording them on paper. Each group should have one document to share their answers at the end of this activity. The questions are designed to have students not only think about the material from a historical perspective but also prompt students to think about historical actors involved in creating housing policy changes and homeless assistance reforms. These sources are in chronological order to aid students in analyzing how housing changes over time. During this activity, ensure that students contemplate the relationship of each source and whether it adds to the continuity or change in housing policies and public sentiments. At the end of the activity, reassemble the class and discuss each group’s answers. 

A computer or tablet will be needed for this activity. 

Step One 

To begin this activity, additional information should be provided to frame the required con, specifically with Sources #3 and #4, due to the nature of the sources. As the entire class, educators should review each source, provide background information, and review the specific questions on each source.

Step Two 

Divide students into groups, set a timer for 10 minutes, and begin the timer at the start of each rotation. Each station should have instructions for the students, including how to use the source and the associated questions. Students should write a 3-5 sentence answer for each station’s question. 

Step Three

After all student groups have completed the activity, the class should reconvene, review each question, and have students share their answers. Educators should revisit the information provided at the start of the activity as needed. 

 

Station One 

Educators should print out the Library of Congress’s Public Improvement map and use a computer or tablet to display Mapping Segregation DC’s “Restricted Housing and Racial Change, 1940-1970” map for students to interact. 

Source #1 

Program objectives diagram 1: 1967-1985 public improvement program priorities (partial accounting) : [District of Columbia]. - https://www.loc.gov/resource/g3851g.ct010988/?r=-0.279,0.116,1.856,0.957,0 

This city-planning map displays urban renewal plans in Washington, D.C., created in 1967 to illustrate development plans from 1967-1985. This map shows where new schools will be built, transit systems, parks, and other infrastructure for public improvement. Have students pay attention to where these activities are located. In tandem with this source, have students examine Mapping Segregation DC’s, Restricted Housing and Racial Change, 1940-1970 map, and have students identify who lives in the neighborhoods that will be affected. Choose the layers of the map that coordinate with the time of this development plan. ‘

Questions 

1. What does “public improvement” mean according to this map? 
2. What places are being added to the neighborhood? 
3. What neighborhoods and residents are being affected based on both maps? 

 

Station Two

Educators can print out this source or display it digitally. 

Source #2

The Housing Struggle in Crisis, National Tenant Organization Poster, 1973- https://www.loc.gov/item/2016649888/ 

This source is a poster for the National Tenant Organization’s National Convention in 1973, held in Chicago, Illinois. The poster shows an apartment building being demolished. The National Tenant Organization was formed in 1969 to help with tenants' rights issues. The National Tenants Organization vs. HUD (U.S. Department of Housing and Urban Development) determined that HUD’s restriction in deductions to secondary wage earners resulted in overcharging those tenants. The courts determined that this was a violation and that HUD must carry out the deductions. Students examining this source should contemplate the types and levels of advocacy during housing reform. 

Questions 

1. How does this poster depict issues surrounding housing during the 1970s? 

 

Station 3 

Educators should print or display digitally the first page of this source and highlight the excerpt or print out the excerpt of the source placed below. 

Source #3

U.S. Reports: Hills, Secretary of Housing and Urban Development v. Gautreaux et al., 425 U.S. 284 (1976). - https://www.loc.gov/item/usrep425284/ 
 

Hills vs. Gautreaux was a defining moment in housing reform. This case shows that racial discrimination remained active after the 1964 Civil Rights Act. It prompted housing authorities to create new non-discriminatory housing programs, including Section 8 and integrating Black and White residents. Students should use the excerpt below, and educators should prompt a discussion about the magnitude of why the integration of residence was essential to Americans. This case is twelve years after the Civil Rights Act and in Chicago, which is often not associated with racism as in the American South. Students should identify that racism was nationwide and that the Civil Rights Act, a federal law, did not solve the problem of segregation. While segregation was now illegal, de facto segregation was still prevalent. 

Excerpt: 

“Respondents, Negro tenants in or applicants for public housing in Chicago, brought separate class actions against the Chicago Housing Authority (CHA) and the Department of Housing and Urban Development (HUD), alleging that CHA had deliberately selected family public housing sites in Chicago to ‘avoid the placement of Negro families in white neighborhoods’ in violation of federal statutes and the Fourteenth Amendment, and that HUD had assisted in that policy by providing financial assistance and other support for CHA's discriminatory housing projects. The District Court on the basis of the evidence entered summary judgment against CHA, which was ordered to take remedial action. The court then granted a motion to dismiss the HUD action, which meanwhile had been held in abeyance. The Court of Appeals reversed, having found that HUD had committed constitutional and statutory violations by sanctioning and assisting CHA's discriminatory program.”

Questions

1. What does this case say about race in public housing during the 1970s? 
    

Station 4 

This station should center on the preservation of communities. Educators should be permanently present at this station to guide conversations and answer questions. 

Source #4

Bulletin board at Johnson Houses, E. 115th St. at Lexington Ave., Harlem, 1989 digital file from original- https://www.loc.gov/resource/vrg.07713/ 

This is a bulletin board in a public housing project in Harlem, NY. It is filled with advertisements about drug prevention and bulletins that encourage Black success. There is also a sign in Spanish. This primary source shows what some public housing communities faced during this time in these housing projects. This source also shows the dichotomy of the needs of Black and Brown community members. It shows the upliftment and success of the Black and Brown communities while protecting their communities from crime. 

During the 1980s, many members of the public believed minority communities were responsible for crime and poor living conditions. The most crucial portion of this source is that it shows an effort of community members to preserve their communities so that they won’t be subjected to urban renewal initiatives. It is also essential for students to note that there wasn’t much improvement in housing between the 1960s and 1980s. Have students identify why that is. 

Questions 

1. How do the posters on this bulletin board speak to the preservation of public housing in the 1980s? 

 

Wrap Up 

To conclude this lesson, have students reflect on the difficulty of decision-making and consider who determines housing and houselessness. 

Revisit the question in the Bellringer exercise and discuss how answers may have changed or have stayed consistent. 

Question: What defines housing? Who decides these defining attributes? 

General Tips for Teaching Controversial Subjects

• Center activities on primary sources. Primary sources are tangible evidence that allow students to engage directly with history. These primary sources in particular were preserved and digitized by the Library of Congress because they were deemed important to the history of the United States.
• Discussion and analysis of these sources can be wide ranging, but within each class those discussions can always be turned back to the source itself.
• The sources are also, by definition, only pieces of a puzzle. They bring us closer to understanding the past but there is always room for doubt and uncertainty.  
• Questions, Observations, and Reflections should come from students. These are primarily student-directed learning activities. It is the instructor's role to create a space for inquiry and empower students to drive the inquiry.
• It may help to remind students at the outset that it is normal for different individuals to come to different conclusions, even when we are looking at the same sources. Further, it would be strange if we all agreed completely on our interpretations. This can normalize the strong reactions that can come up and enables educators to discuss the goal of historical research, which is to hopefully go beyond the realm of individual  perspective to access a fuller understanding of the past that takes multiple perspectives into account.
• Teaching historical topics that involve violence and other trauma can be traumatic for some students as well. Providing students with previews of what content will be covered and space to process their emotions can be helpful. The following video series from the University of Minnesota contains further tips for teaching potentially traumatic topics: https://extension.umn.edu/trauma-and-healing/historical-trauma-and-cultural-healing.

 

What is it?

“Manifest Destiny” — the idea that the U.S.-Americans had a religious certainty that would settle the breadth of the North American continent from coast to coast — has become a kind of shorthand for explaining the expansion of the United States. This notion has also been reinforced by many U.S. History textbooks. The reality, as is often the case with history, is quite a bit more complicated. This guide provides resources to help teachers support students as they consider Manifest Destiny more critically. Not only did territorial expansion have many causes and motivations, it was not destined in any sense.

Key Points

• The activities outlined here will take one 90-minute period or two 45-minute periods. It is appropriate for a high school U.S. history classroom, but can be modified for a variety of learners.
• Students will analyze, interpret, and evaluate primary sources. 
• Students will learn to critically analyze the term "Manifest Destiny" and learn more about the history of Comanche people in the American Southwest. 

Manifest Destiny in Textbooks

Many U.S. history textbooks frame the territorial expansion of the United States before the Civil War using the idea of “Manifest Destiny.” For example, in McGraw Hill’s United States History and Geography Unit 7 that covers 1820-1848 is titled “Manifest Destiny.” The unit also presents the expansion of the United States as more or less inevitable rather than a result of specific choices made by people in the past, thereby reinforcing rather than critiquing the premise of Manifest Destiny. When Native Americans are mentioned in the unit, they tend to be portrayed as an obstacle to this process. Teachers can encourage students to question the idea of Manifest Destiny and to reconsider how this narrative is being framed by their textbook by engaging with sources and historical scholarship that presents a more complex picture.

In the Classroom

Warm Up - Reframing Manifest Destiny

To encourage students to question the way the textbook frames the territorial expansion of the United States as Manifest Destiny provide the two images linked below for student to compare:

Image one: https://www.loc.gov/item/97507547/

Image two: https://iltf.org/get-involved/

The first image, the 1872 painting American Progress by John Gast, will likely already be familiar to students as it is used in many textbooks often in the same chapter that deals with “Manifest Destiny”. The second image is from the web page of a Native land rights advocacy organization the Indian Land Tenure Foundation. Titled “Reversing Manifest Destiny” it explains the mission of the organization while also commenting on Gast’s painting and the concept of Manifest Destiny. While students examine these images have them consider the following questions:

• What similarities do you notice between the two images?
• What differences do you notice?
• What story do you think each image is trying to tell?
• Why do you think the Indian Land Tenure Foundation decided to use an image based on Gast’s painting?

Comanche Nation in the Southwest

To better understand this period in American history, students can explore the history of Indigenous people who were already living in the West at the time “Manifest Destiny” was first introduced. In 1845, when columnist John O’Sullivan coined “Manifest Destiny,” a large part of the West was controlled by the politically and economically formidable Comanche, which actively thwarted expansion efforts on multiple fronts. One historian, Pekka Hämäläinen, even goes as far as calling the Comanches an “empire”. Hämäläinen writes, “For a century, roughly from 1750 to 1850, the Comanches were the dominant people in the Southwest, and they manipulated and exploited the colonial outposts in New Mexico, Texas, Louisiana, and northern Mexico to increase their safety, prosperity, and power.”

It is important to note that not all historians agree with Hämäläinen’s argument and reject the idea that Comanches or any other Indian groups constituted an “empire” at this time. Indigenous historians including Ned Blackhawk and Jameson Sweet and scholar Delphine Red Shirt argue that using the term “empire” distorts Indigenous history and culture and does not properly account for the effects of U.S. colonialism on Indigenous communities. Sweet wrote specifically that “Forcing the ‘empire’ label onto the Comanche was inaccurate and misguided”.

So whether there was a Comanche Empire is a topic of debate among historians, but the consensus among historians is that the Comanche were a formidable power in the American Southwest. This is not the impression that readers would get from U.S. history textbooks, however. In the McGraw Hill textbook, a small section deals with Native Americans and then only focuses on the Northern Plains. Meanwhile in three other sections titled “The Hispanic Southwest,” “Independence for Texas,” and “The War With Mexico,” the Comanches are mentioned only in passing and only in the context of attacks on white settlements. In both these instances, the Comanches are mentioned along with the Apache, so no independent treatment is provided for students about this group that shaped the Southwest for over a century.

Source Activities

Source Activity 1: Comanche Strategy

The Comanches mastered a divide and conquer style of politics and consistently played their rivals against each other. After warring on and off with the Spanish colony of New Mexico in the 1770s and 1780s, for example, the western Comanche leader, Ecueracapa, signed a peace treaty with the military governor of New Mexico, Juan Batista de Anza in 1786. As part of the treaty, the Comanche joined forces with Spain to attack their mutual rivals the Apaches in New Mexico. The results of one such battle are depicted in the source below.

Primary Source #1
[Comanche pictograph map of the Battle of Sierra Blanca, 1787]. | Library of Congress
https://www.loc.gov/item/2014590059/

It is important for historians of Indigenous people to use sources created by the Indigenous people themselves whenever possible. This map is one such source. The map was drawn after the battle by a Comanche participant and then it was sent to Governor Anza as the official record of the altercation. The key below the map, the letters A-G with Spanish text, was added by Spanish officials to interpret the map. Together they relate how many Comanche warriors were involved in the battle, how many on each side were killed, and how many people and horses were captured. Anza certified the document himself — signing and dating the document July 30, 1787 on the bottom.

The source is also significant for being a rare example of a source created by a Comanche from this period that has survived to the present day.

When using this map to students teachers can ask them to consider what this source created by Comanche people can tell us about the Comanche. Remind students to keep in mind that the source provides only the information that this group of Comanches wanted the government of Mexico to know.

Questions for students to consider:

• Why do you think the Comanches recorded this information and sent it to the governor of Mexico?
• How might the Comanches stand to benefit from the result of this battle?
• This map was created in 1787, one year before the U.S. Constitution was ratified and over 50 years before “Manifest Destiny” was first used. In what ways does this source make us reconsider what was happening in the American West at this time?

Source activity 2: Geography

By the 1840s, Comanchería, as the territory the Comanches controlled was called, stretched from Sante Fe in the West to San Antonio in the East. In the North, it stretched to approximately the Arkansas river in the North and in the South to the Pecos river. While powerful, the Comanche also remained “hidden” in a sense. The Comanches allowed and even sometimes encouraged settlements in their territory, but then also gained economically from those territories through raids and trade. Thus maps of the period tended to downplay the range of territory that the Comanche controlled.

Primary Source #2:
A new map of Texas, Oregon and California. 1846 https://www.loc.gov/item/00561203/.

For students to gain a better understanding of the geography of the Comanche influence in the Southwest, have them analyze this map. So that the students can zoom in on parts of the map this activity would work best on a computer - either as a whole class with the map projected on a screen or individually or in pairs with personal laptops or tablets.

First, draw their attention to the area shaded green and labeled “Texas” in the bottom part of the map. Zoom in or have students zoom in and examine this area closely. The Comanche controlled region at the time the map was made extended roughly to the following:
Eastern border - Warrenton on the Red River
Western border - Santa Fe in the West
Northern border - Arkansas River
Southern Border - Pecos River

Key questions:

• What evidence is on the map that the Comanches lived in this region?
• Would they conclude from that map that the Comanches controlled the territory? Why or why not?
• Students could additionally find the same area on a map in the textbook from this chapter - Are the Comanches are mentioned at all?

Source Activity 3: Trade Network and Economic Power
The Comanche’s power in the Southwest was fueled by a vast trade network that connected various American markets. This trade network featured a supply chain that provided horses and mules to the growing Euro-American settlements in Missouri, Arkansans, Illinois, Kentucky, and Tennessee. In addition to livestock, the Comanche traded bison hides from animals they hunted on the prairie which were highly sought after by buyers in cities on the east coast of the United States. In addition to these exports, the Comanche imported goods from all over the continent. Staples like maize from New Mexico, molasses from New Orleans, and coffee and wheat flour from the United States. Blankets were imported from Navajo country and metal goods such as kettles, pans, and knives came from eastern U.S. cities. Vast supplies of weapons too entered Comancheria in the form of lead, powder, and muskets which further bolstered the Comanches ability to conduct raids into Mexico and Texas.

A key part of this trading network and a key part of the Comanches success overall was the ability to acquire and trade horses. To give students a sense of how horses fit into the culture of the Comanche and other Southern Plains groups have them examine this collection of sources from the Smithsonian’s National Museum of the American Indian https://americanindian.si.edu/exhibitions/horsenation/trading.html

Questions to consider about these sources:
Choose one of the sources in the NMAI gallery to examine in detail

• What purpose did the object serve?
• What details do you notice?
• What evidence is there that this object took a long time to create?
• What evidence is there that this object took expertise to create?
• What do these sources tell us about how the Comanches along with the Pueblo, Navajo, Apache, Ute, and Shoshone valued horses?

In discussing this vast Comanche trading network with students, teachers could return to the 1846 map (Primary Source #2) or any other map from their textbook and see if they can locate  Bent’s Fort. On the 1846 map it is obscured by shading but it can be found on the Arkansas River on the northern edge of Comanchería. Bent’s Fort was a U.S. military fort but it also served as a trade hub for the trade goods listed above coming into and flowing out of Comanchería. Students could then find locations like New Orleans, New Mexico, Navajo country to appreciate the reach and extent of this trade.

Along with examining the map and considering the trade that centered at Bent’s Fort, Students could also examine a drawing of the fort itself:
Drawing of Bent’s Fort, 1859 https://www.loc.gov/item/2004661632/

Land Theft and Extermination of the American Bison
The United States did eventually expand into Comanchería, but this expansion could not be called Manifest Destiny. Instead it was a drawn out process that met with fierce resistance from the Comanche and relied on the purposeful extermination of almost an entire species of animal. After the end of the Civil War in 1865, the U.S. government turned its attention to settling the west and devoted increased military resources to accomplish this goal. To open up the land for settlers, the U.S. planned to designate tracts of land as reservations for Native Americans to live on. Another goal of this policy was to assimilate Native Americans into white-U.S. culture and to end the practices associated with hunting and religious practices.

One group of reservations would be for Indians of the northern plains, the Lakota, Northern Cheyenne, Northern Arapahoes and Crows, and would be located in the Black Hills of the Dakota Territory. Another group of reservations would be for the Indians of the Southwest and southern plains, including the Comanches, Kiowas, Naishans, Southern Cheyenne, and Southern Arapahoes, and would be located in what is today western Oklahoma.

In 1867, the Medicine Lodge Treaty officially created the southern reservations. The Comanches and several allied groups agreed to the terms but had their own interpretation of what those terms meant. The treaty also granted bison hunting rights to the Comanche in the region south of the Arkansas River. These hunting grounds extended beyond the reservation tract and to the Comanches thinking that meant that this land had not been ceded. Comanche made use of the reservation but only seasonally — raiding and hunting in the spring, summer, and fall and then returning to the reservation in the winter. Thus while the U.S. government sought to end the way of life of the Comanche and other southern plains Native people, the Comanches instead incorporated the reservation into their seasonal migration. With bison to hunt the Comanche did not need the support of the U.S. government that the reservation represented.

Unable to control the Comanches using military force, the U.S. government’s response was to eliminate their means of support: the bison. Beginning in 1868, under the direction of Gen. William Tecumseh Sherman and his subordinate Gen. Philip Sheridan, the U.S. Army actively engaged in the mass killing of bison and encouraged private hunters by organizing hunting excursions and even supplying firearms when requested
.  
Primary Source #4
Sherman to Sheridan, 10 May 1868, The Papers of Philip H . Sheridan, microfilm reel no. 17, Manuscript Division, Library of Congress, Washington, DC (hereafter Sheridan Papers)
https://www.loc.gov/resource/mss39768.017_0007_0246/?sp=4
https://www.loc.gov/resource/mss39768.017_0007_0246/?sp=5
https://www.loc.gov/resource/mss39768.017_0007_0246/?sp=6

By some estimates, this campaign resulted in the killing of 31 million American bison between 1868 and 1881. Some were harvested for their valuable hides or meat, but many were just left to rot. The purpose was to deny the resource to the Native people. Thus deprived of their primary source of food and their most valuable trade good, the Comanche were unable to mount as formidable a military force as they had in the pre-Civil War period. As historian David D. Smits argues: “In the end, the frontier army’s well-calculated policy of destroying the buffalo in order to conquer the Plains Indians proved more effective than any other weapon in its arsenal.” Under the charismatic leadership of Quanah Parker, however, the Comanches continued to hold out against efforts by the U.S. Army to confine them to the reservation. Not until September 28, 1874 with the Battle of Palo Duro Canyon, part of what was known as the Red River Wars, were the Comanche forces defeated.

Born in 1845 to a Comanche leader (Peta Nocona) and an Anglo American mother (Cynthia Ann Parker), Quanah Parker was not only an effective and resourceful military leader but was also representative of the Comanche’s flexible understanding of race and tendency to incorporate captives into their society.

Primary Source #5

[Quanah Parker, Comanche Indian Chief, full-length portrait, standing, facing front, holding feathers, in front of tepee] | Library of Congress
https://www.loc.gov/item/89714963/

Questions to ask about this source:

• Why do you think Quanah Parker chose to present herself in traditional Native clothing.
• What might have been his reasons for this choice?

Comanche Nation Today

Despite the efforts of the U.S. government to undermine the Comanches, the Comanche Nation still exists today with approximately 17,000 enrolled tribal members. The Comanche Nation Constitution ratified in 1966, declares that the mission of the Comanche Nation is to:
“1. To define, establish and safe guard the rights, powers and privileges of the tribe and its members.
 2. To improve the economic, moral, educational and health status of its members and to cooperate with and seek the assistance of the United States in carrying out mutual programs to accomplish these purposes by all possible means.  
3. To promote in other ways the common well-being of the tribe and its membership.

The headquarters for the Comanche Nation is located in southwestern Oklahoma in a town called Lawton. In 2007, the Comanche National Museum and Cultural Center opened in Lawton. https://www.comanchemuseum.com/index.html

Manifest Destiny - Additional Approaches

Other sources to explore

An important source for understanding the history of Indigenous people are the collected stories passed down from ancestors. A Comanche man, Francis Joseph Attocknie, collected the stories of his grandfather and great grandmother passed their ancestor, Ten Bears, who was a Yamparika Comanche leader who lived from 1790 to 1872. Attocknie compiled these stories in the book The Life of Ten Bears: Comanche Historical Narratives. Attocknie writes of these collected stories:

The greatest and most reliable source of Comanche history was the enjoyable, time-passing evening sessions of storytelling by wise, ancient, and loving grandfathers and grandmothers. Those story sessions entertained as well as taught. Sometimes there would be more than one person holding the session; a visiting ancient one might collaborate or add bits here and there, or just audibly agree to the account as it unwound and held spellbound its listeners, both young and adult. Repetition never bored the enthralled listeners. In fact, the young, especially, often asked for repeats of favorite accounts of certain events or stories. These stories, too, often had musical tones as the storyteller interspersed the accounts with an appropriate song that had a place in the telling of an account.

Other lessons

“How Did Six Different Native Nations Try to Avoid Removal?” National Museum of the American Indian
An excellent lesson plan about the strategies that six American Indian nations tried to avoid removal from the Smithsonian’s National Museum of the American Indian. Afterwards students select a case study and closely examine the sources that tell a story of removal.
https://americanindian.si.edu/nk360/removal#titlePage

The Stanford History Education Group (SHEG) has put together a great activity with primary sources that demonstrates the multiple motivations behind expansion as well as sources from those at the time who opposed this expansion. https://sheg.stanford.edu/history-lessons/manifest-destiny

Other approaches

In addition to incorporating an activity on the Comanches, there are a number of other ways teachers can help students understand the complexity behind Manifest Destiny and territorial expansion.  Students can, for example, consider the writings of John L. O’Sullivan, the columnist who coined the term Manifest Destiny, in their historical context. O’Sullivan was an enthusiastic advocate of westward expansion, and used Manifest Destiny in a column advocating for the United States to annex the then independent republic of Texas in 1845. The very fact that O’Sullivan was trying to make the case for annexation implies strongly that not everyone agreed with his position. Clearly not everyone in the United States at the time felt that the United States had a moral obligation to expand. O’Sullivan himself gives more than one rationale for expanding, noting that a U.S. that spread across the continent would engender the “immense utility to the commerce of the world” which hints that there were also economic reasons to support expansion.

Teachers might introduce a unit on Manifest Destiny by playing this brief audio clip (~5 minutes), a group of historians explain what Manifest Destiny means and how they approach the topic with students. https://www.r2studios.org/show/consolation-prize/season-2-trailer-what-is-manifest-destiny/  
The terminology might be difficult for some students, but even if not used in the classroom the clip is helpful for teachers looking for a brief but scholarly perspective on Manifest Destiny.

Teachers could also have students search Manifest Destiny on Google Books Ngram Viewer <https://books.google.com/ngrams/>. This search engine charts the frequencies of any word or phrase using a yearly count found in printed sources that have been digitized by Google. The graph shows that the term was used increasingly in the 1840s through the 1850s. Teachers could ask students why they think that was the case. It seems to suggest that rather than describing that the Manifest Destiny served as a justification after the expansion occurred.  https://books.google.com/ngrams/graph?content=manifest+destiny&year_start=1800&year_end=2019&corpus=en-2019&smoothing=3

 

General Tips for Teaching Controversial Subjects

• Center activities on primary sources. Primary sources are tangible evidence that allow students to engage directly with history. These primary sources in particular were preserved and digitized by the Library of Congress because they were deemed important to the history of the United States.
• Discussion and analysis of these sources can be wide ranging, but within each class those discussions can always be turned back to the source itself.
• The sources are also, by definition, only pieces of a puzzle. They bring us closer to understanding the past but there is always room for doubt and uncertainty.  
• Questions, Observations, and Reflections should come from students. These are primarily student-directed learning activities. It is the instructor's role to create a space for inquiry and empower students to drive the inquiry.
• It may help to remind students at the outset that it is normal for different individuals to come to different conclusions, even when we are looking at the same sources. Further, it would be strange if we all agreed completely on our interpretations. This can normalize the strong reactions that can come up and enables educators to discuss the goal of historical research, which is to hopefully go beyond the realm of individual  perspective to access a fuller understanding of the past that takes multiple perspectives into account.
• Teaching historical topics that involve violence and other trauma can be traumatic for some students as well. Providing students with previews of what content will be covered and space to process their emotions can be helpful. The following video series from the University of Minnesota contains further tips for teaching potentially traumatic topics: https://extension.umn.edu/trauma-and-healing/historical-trauma-and-cultural-healing.

 

 

 

 

 

 

What is it?

“Westward expansion” is a topic covered in many U.S. history textbooks and one that appears in most every state's social studies standards. At the same time, most states also mandate that students be taught to consider history from multiple perspectives or points of view. But what does it mean to consider multiple perspectives about westward expansion? What would it mean to consider the point of view of Native Americans who were the most directly affected by the process called western expansion? A change of perspective might reveal a great deal. As historian Daniel Richter notes in his book, Facing East From Indian Country, “if we shift our perspective to try to view the past in a way that faces east from Indian country, history takes on a very different appearance.” Historian Roxanne Dunbar-Ortiz makes a similar point in her 2015 An Indigenous Peoples' History of the United States, “Writing US history from an Indigenous peoples' perspective requires rethinking the consensual national narrative. That narrative is wrong or deficient, not in its facts, dates, or details but rather in its essence. Inherent in the myth we've been taught is an embrace of settler colonialism and genocide.” This guide provides teachers with resources to analyze Library of Congress primary sources so that students can account for Indigenous perspectives that “faced east” in their analysis of westward expansion, colonialism, and land rights.

Key points:

• The activity outlined here will take one 90-minute period or two 45-minute periods. It is appropriate for a high school U.S. history classroom, but can be modified for a variety of learners.
• Students will analyze, interpret, and evaluate primary sources. 
• Students will learn about Native peoples responses to the settlement of the western U.S. and gain new perspectives to better understand "Westward Expansion".

Approach to Topic

Even the term “westward expansion” assumes a facing-west point of view rather than a perspective of someone already living in the west. While U.S. history textbooks now include more topics related to Native people, these topics are typically presented as a subset of a larger story about westward expansion. For example, in McGraw Hill’s United States History and Geography, the chapter on westward expansion, “Settling the West,” contains a section titled “Native Americans”, but it comes after two other sections: “Miners and Ranchers” covering the California gold rush and cattle ranching in the west, and “Farming the Plains” which deals with white settlers seeking farmland in the west. Framing and organizing the topic this way presents Native people as obstacles or complications to the westward movement of settlers. This framing also implies that westward expansion was more or less inevitable rather than a series of deliberate choices, an idea often closely linked with the concept of “manifest destiny” as a divinely-ordained establishment of the United States.

The textbook narrative obscures the fact that the taking of Native people’s land was an intentional project backed by the U.S. federal government. Instead of emphasizing the deliberate dispossession of Native land, students usually read about a series of general breakdowns in relations between two groups, settlers and Native people. For example, the 1867 Indian Peace Commission is presented under a subheading of “Doomed Plan for Peace” while the 1887 Dawes Act is presented as a largely positive plan to help Native Americans that simply “failed to achieve its goals.” In other places the purposeful destruction of Native resources is described in the passive voice, such as “The buffalo were rapidly disappearing.” In response to these textbook depictions, teachers can encourage students to analyze how these topics are framed in their textbooks and think about how they might look from another point of view.

To teach students to consider the multiple perspectives on westward expansion, it is also important for teachers to think critically about their own relationship to place and support their students in doing the same. The history of “westward expansion” involved a series of events where Native people were displaced, removed from their land, and coerced into signing disadvantageous treaties many of which were later broken by federal, state, or territorial governments. As scholars Eve Tuck and K. Wayne Yang have written:

In order for the settlers to make a place their home, they must destroy and disappear the Indigenous peoples that live there. Indigenous peoples are those who have creation stories, not colonization stories, about how we/they came to be in a particular place - indeed how we/they came to be a place . . . For the settlers, Indigenous peoples are in the way and, in the destruction of Indigenous peoples, Indigenous communities, and over time and through law and policy, Indigenous peoples’ claims to land under settler regimes, land is recast as property and as a resource. Indigenous peoples must be erased, must be made into ghosts.

In teaching this topic to students, it is therefore necessary to not make Native people into the “ghosts” that Tuck and Yang reference and to understand that Native people did not disappear, indeed they refused to, despite the repeated efforts of governments and settlers.

One challenge to including the perspective of Native people at this time is that colonial record-keeping disproportionately documented the perspectives of white men in positions of social authority this is part of the same disappearing process described by Tuck and Yang. Though the sources are sometimes more difficult to locate, resources do exist to help teachers actively include the perspectives of Native people and share it with students. Many Native people throughout the past and up to the present day have continued to assert their points of view in spaces visible to the wider U.S. public. Their voices are sometimes visible within colonial sources, including through a process of reading against the grain. Indigenous people have vigorously defended against settler land theft and continue to invest in their cultural, governmental, artistic, linguistic, and social systems today, despite centuries of colonial disruptions.

This guide will focus on two examples of Indigenous people who advocated for Indigenous rights in the early 1900s: Zitkala-Ša (also known as Gertrude Simmons Bonnin)  and Charles Eastman (also known as Ohiyesa). Both were important figures in the Society of American Indians, an organization established by Native intellectuals from across the country in 1911. The members of the SAI, in scholar Philip J. Deloria’s words, “worked actively to preserve elements of Native cultures and societies from destruction.” Through their words and actions teachers can locate an alternative to the westward expansion point of view and make a different history more apparent.

Description

Zitkála-Šá
Zitkála-Šá (pronounced Zeet-KA-la-sha) was Yankton Dakota, born on the Yankton Indian Reservation in South Dakota in 1876. Like many thousands of Native children at the time was also forced to attend a boarding school far away from her home. At eight years old, Zitkála-Šá left Yankton and her family to attend the Indiana Manual Labor Institute in Wabash, Indiana over 700 miles away. At the institute she was given the name Gertrude Simmons (later Gertrude Simmons Bonnin) which she also used at various points in her life. Zitkála-Šá would attend the boarding school for three years and there learned to play violin and piano. She returned to Yankton, and then went back to the institute three years later. Upon graduation, she took a position as a music teacher at the school. Zitkála-Šá/Gertrude Simmons became an expert at navigating two cultures. Some scholars have seen Zitkála-Šá as a person who assimilated into white-U.S. culture, but more recently scholars have emphasized how she used these cultural skills to support and defend Native people and culture. As historian Tadeusz Lewandowski writes in his biography of Zitkála-Šá, she “fought the dispossession of Indians with every tool of white society she had mastered.”

In her life, Zitkála-Šá rose to prominence as a musician, writer, and political advocate. An accomplished violinist, she performed at the White House for President William McKinley in 1900 and as a soloist at the Paris Exposition that same year. A prolific writer, Zitkála-Šá’s presented depictions of American Indians that emphasized family and community in books such as American Indian Stories and presented her own experiences in personal essays for Harper’s Monthly and The Atlantic Monthly.

In perhaps her most famous work, The Sun Dance, Zitkála-Šá translated the sacred, ceremonial dances performed by various Native groups across the Americas - dances that had been declared illegal by the federal government - into an opera. Working with composer William F. Hanson, Zitkála-Šá used her training in western music and her knowledge of Native culture to demonstrate the beauty of these dances in a form that would draw the attention of the larger U.S. public.

For more background on how The Sun Dance opera came to be written by Zitkála-Šá and Hanson have students listen to an excerpt from this interview with Zitkála-Šá P. Jane Hafen from the podcast Unsung History https://www.unsunghistorypodcast.com/zitkala-sa/. The excerpt on The Sun Dance is from 21:16 to 25:53. 

Questions to ask about this source: In what ways was The Sun Dance a product of western culture and in what ways was it a product of Native American culture? How does it demonstrate Zitkála-Šá’s understanding of two cultural worlds?

Zitkála-Šá also used her cultural expertise to lobby the government directly on policies that affected Indigenous people and in particular advocated for the government to protect Native people and culture.

Primary Source #1
“She is Watching Congress,” Evening Public Ledger, February 22, 1921 https://chroniclingamerica.loc.gov/lccn/sn83045211/1921-02-22/ed-1/seq-20/

Primary Source #2
“Sioux Princess Closely Watches Indian Welfare,” The Richmond Palladium and Sun-Telegram, February 26, 1921 https://chroniclingamerica.loc.gov/lccn/sn86058226/1921-02-26/ed-1/seq-15/

Questions to ask about these primary sources:

• Although white reporters regularly used stereotypical and condescending terms to refer to Zitkála-Šá (i.e. describing her as a “Sioux princess” who was “watching Congress”), she chose to present herself in traditional Native clothing. What might have been her reasons for this choice?
• How might this decision have fit with her goals to influence Congress on Native issues?
• Compare these photos to a photo of Zitkála-Šá in western clothing: https://www.nps.gov/people/zitkala-sa.htm
• Why might she choose one form of dress over another depending on the situation?
• How might her choice of clothing affected how audiences viewed her?
• How might her choice of clothing made it more likely for white audiences to listen to her?

Along with other members of the Society of American Indians, Zitkála-Šá advocated for Native Americans to receive the full benefits of United States citizenship including the right to vote. Scholar K. Tsianina Lomawaima argues that the Society for American Indians saw citizenship as a tool to defend Native people from dispossession and protect their land. The Dawes Act, also known as the General Allotment Act of 1887, converted Indigenous territories from collective management and converted that territory to private, transferrable land deeds for individual land tracts based on western land ownership. As a result of the Dawes Act, Indigenous people lost 90 million acres of land in less than fifty years.

Under the Dawes Act, Native people whom the US government did not see as “competent” had their land (called an “allotment”) held by the US government. Though Native people were already citizens of their Native nations and did not necessarily want US citizenship, Zitkála-Šá saw U.S. citizenship as one possible form of protection against land loss. She not only advocated for citizenship for Native Americans but also for women to receive the right to vote. In this source from 1918, Zitkála-Šá addressed the National American Women's Suffrage Association and tied together the causes of the women’s vote and the vote for Native Americans:

Primary Source #3:
Maryland Suffrage News, June 15, 1918
https://chroniclingamerica.loc.gov/lccn/sn89060379/1918-06-15/ed-1/seq-5/

Question to ask about this primary source:

• Why might Zitkála-Šá have decided to speak to the National American Women's Suffrage Association?
• What were her goals? [For more resources on Native American women advocating for womens’ suffrage, see the guide on Native Women and Suffrage]

In 1924, partially as a result of the lobbying of Zitkála-Šá and the Society of American Indians, the Indian Citizenship Act was passed. This concluded the process of making all Native people born in the United States citizens. Although it is important to note that states could restrict the Native people’s right to vote and states such as Utah and New Mexico did just that. Zitkála-Šá continued to speak out on Native issues to both national and local groups. For example, in 1928 in Bismarck, North Dakota she gave a talk on the history of Native people and the current Native issues to the Rotarians, a community-based organization.

Primary Source #4:
“Rotarians Hear Famous Woman at Weekly Meeting,” The Bismarck Tribune, June 14, 1928. https://chroniclingamerica.loc.gov/lccn/sn85042243/1928-06-14/ed-1/seq-7/

Questions to ask about this primary source:

• According to the newspaper article, what did Zitkála-Šá tell the Rotations about the history of Native people?
• Why do you think the article addresses Indigenous participation in the World War?
• What did she say about the current situation faced by Native people?
• Why do you think she chose to emphasize these issues?

Charles Eastman
 As was the case with Zitkála-Šá, Charles Eastman’s upbringing involved direct experience with white society, his Dakota nation, and a variety intertribal communities. He too developed skills to move within and between these social spaces. Born in 1858 near Redwood Falls, Minnesota to a Dakota woman named Winona who died in childbirth, he was given the name “Hakadah.” He fled with his family to Canada following the U.S.-Dakota War of 1862. As an older child, he was given the name Ohiyesa (pronounced oh-he-yes-suh and meaning “the winner”) after a victory in a lacrosse match. When he was 15, his father — who had been estranged from the family — returned and demanded that Ohiyesa live with him in Dakota Territory near present day Sioux Falls, South Dakota. Ohiyesa’s father had converted to Christianity and taken the name “Jacob Eastman”. His father changed Ohiyesa’s name to “Charles Alexander Eastman” and enrolled him in white schools. Similar to Zitkála-Šá, Eastman grieved about the separation from the culture he was born into while, at the same time, he also excelled in his new environment. After secondary school, he attended college at Beloit College and then Dartmouth, and eventually earned his degree in medicine from Boston Medical School in 1890.

Eastman sought to use his training to help Native people so shortly after earning his degree, he accepted a position on the Pine Ridge Reservation in South Dakota. On December 29, 1890, only a few weeks after Eastman’s arrival, 500 soldiers of the United States 7th Cavalry confronted a band of 350 Miniconjou Lakota Indians that included women and children and fired on the unarmed group killing more than 150 people. It is important to emphasize that this incident, which would become known as the Wounded Knee Massacre was not an isolated incident but part of a pattern where U.S. military forces, often commanded by officers with little to no knowledge of Native people and irrationally paranoid about their safety fired on defenseless Native groups that included unarmed men, women, and children with deadly results. Soldiers and travelers took souvenirs and graphic photographs document the carnage. At Pine Ridge, Eastman helped treat the few who survived. For more on the Wounded Knee Massacre read this entry from the Encyclopedia of the Great Plains: http://plainshumanities.unl.edu/encyclopedia/doc/egp.war.056

In addition to his career as a physician, Eastman wrote about Native American people and culture in a way that both defied the stereotypes prevalent among whites at the time and also countered the prevailing notion that Native Americans were a disappearing people and culture. In this account, Eastman related a visit to the Objibwe of Northern Minnesota.

Primary Source #5:

As I approached the island next morning. I saw a pretty procession of birch-bark canoes converging upon it. This was evidently a gathering of the clans whose highway is the blue water, and the graceful canoe their sole means of transportation. Invariably the man sits in the bow of the light craft, his wife at the stern, and the children by pairs between so low that only the tops of their black heads are visible. All the household effects are carried, except the dogs, who are obliged to run along the shore and swim the narrows from island to island.

The whole family, even little children, paddle the canoe, and such skill, confidence and safety I have never seen elsewhere. "When the wind rises and the water is so rough that no one can be found willing to venture out in launch or row boat, these people may be seen skimming the big waves like aquatic birds. Along the shore I saw women here and there, setting their gillnets for the wily pike and bass. Most of them do this as an every-day duty. In camp, some were making nets, others working upon their birchen cones, preparing the bark and the cedar bindings, or soaking the strappings and boiling pitch to glue the seams.

Majigabo's immediate village was the meeting-place, and there was the "sacred ground" where they initiate new members into their lodge, consecrate some of the children, celebrate old rites, and commemorate the departed. There were feasts galore of the delicious wild rice, venison, dried moose meat, bear steaks, and sturgeon. Maple sugar packed in small birchen boxes called "mococks" was plentiful and of the finest flavor. Here is one chief just beyond sight of the smoke of the locomotive, in the heart of a wilderness already penetrated by the whistle of the saw-mill, who still preserves many of the ancient usages of his forefathers.

 Charles Eastman, “My Canoe Trip Among the Northern Ojibwe Indians of Minnesota The Oglala light. [volume], May 01, 1911. https://chroniclingamerica.loc.gov/lccn/2017270500/1911-05-01/ed-1/seq-13/

Questions to ask about this primary source:

• What year did Eastman write this account? 
• In what ways does the account reveal the persistence of Indigenous intellectual traditions and technologies despite colonial pressures to assimilate? 
• How does this reshape the narrative about westward expansion present in your textbook?
• In what ways did Eastman emphasize family, community, and land relations in his description? Why do you think he did that?

In the Classroom
The primary sources above can be incorporated into a unit that also covers westward expansion. Teachers can use this opportunity to have students reflect on how the term “westward expansion” only considers some perspective while leaving others out — namely the perspectives of those in the “west” who are “facing east”.

In the classroom, students can be prompted to reflect on these east-facing perspectives:

• In a 5 minute think-pair-share activity, students can think of their own response, talk it through with a partner, and then “share out”.
• Then students can be asked how they could learn about the missing points of view - what kind of evidence or sources might provide these perspectives? Again students can come up with ideas in another 5 minute think-pair-share activity.
• The class can then transition into analyzing the primary sources included in this guide.  Communicate to students that this is one way to consider multiple points of view. Referencing their list of other points of view to consider and what evidence might be used, teachers can and should acknowledge that not all points of view are being considered nor will they be able to analyze and consider all of the evidence, but the sources they will examine do provide a valuable perspective that is not present in most textbooks.
• Put the students in groups of 3-4 and give them a selection of 2-3 sources.
• As the students examine the sources, prompt them with the guiding questions included above with each primary source.  For more scaffolding, teachers may have students fill out primary source analysis sheets for one or more of the sources: https://www.loc.gov/programs/teachers/getting-started-with-primary-sources/guides/
• After examining the sources, ask the students to discuss in their groups: What issues related to Native people were Charles Eastman and Zitkála-Šá most concerned with?  What perspective do these sources provide on westward expansion? How does the term “westward expansion” hide other perspectives, namely the struggle of Indigenous people over their homelands and livelihood? What would an east facing version of this story look like?

Extension/enrichment ideas: Students could research further into the history of the Society of American Indians or any of its prominent members such as Rev. Sherman Coolidge, Arthur C. Parker, Angel DeCora, Francis LaFlesche, or Marie Bottineau Baldwin. Using this research students could then develop a multimedia digital project that presents a “facing east” history of westward expansion. As part of this project students should reflect on what they would want to communicate about this point of view, to show that “westward expansion” was not inevitable and to show how Native people persisted and refused to simply disappear. Primary sources like those above and others from the Library of Congress could be featured in a website or slide presentation. As part of the project, students might also research the history of their own communities and the Native people who lived there in the past and live there in the present.

Teaching history inevitably means teaching about topics that generate strong reactions from a wide range of people. While not every reaction can be anticipated, the following tips can provide a strong basis for a rationale for your learning activities:

General Tips for Teaching Controversial Subjects

• Center activities on primary sources. Primary sources are tangible evidence that allow students to engage directly with history. These primary sources in particular were preserved and digitized by the Library of Congress because they were deemed important to the history of the United States.
• Discussion and analysis of these sources can be wide ranging, but within each class those discussions can always be turned back to the source itself.
• The sources are also, by definition, only pieces of a puzzle. They bring us closer to understanding the past but there is always room for doubt and uncertainty.  
• Questions, Observations, and Reflections should come from students. These are primarily student-directed learning activities. It is the instructor's role to create a space for inquiry and empower students to drive the inquiry.
• It may help to remind students at the outset that it is normal for different individuals to come to different conclusions, even when we are looking at the same sources. Further, it would be strange if we all agreed completely on our interpretations. This can normalize the strong reactions that can come up and enables educators to discuss the goal of historical research, which is to hopefully go beyond the realm of individual  perspective to access a fuller understanding of the past that takes multiple perspectives into account.
• Teaching historical topics that involve violence and other trauma can be traumatic for some students as well. Providing students with previews of what content will be covered and space to process their emotions can be helpful. The following video series from the University of Minnesota contains further tips for teaching potentially traumatic topics: https://extension.umn.edu/trauma-and-healing/historical-trauma-and-cultural-healing.

 

 

 

 

 

 

 

 

 

What is it?

The founding of the Church of Jesus Christ of Latter-day Saints (whose followers are often referred to as Mormons) is a significant event in U.S. history. The publication of the Book of Mormon in 1830 led to the formation of what became the Church of Jesus Christ of Latter-day Saints and the eventual creation of a Mormon settlement in the American West. It represents both the founding of a religion that as of 2020 counted over 16 million adherents worldwide and an important episode in the westward expansion of the country. By looking closer at this history, students can better understand the religious movements that grew out of the Second Great Awakening as well. One crucial dimension of the birth of the Mormon Church is the role of place. Early Mormons moved multiple times to find a favorable location to grow the church before establishing a community far from any other white settlement. This settlement of the west would eventually lead to the creation of the state of Utah in 1896 only after the church formally abandoned the practice of polygamy. In the activity below, students will build a digital story map that incorporates primary sources from the Library of Congress related to the history of Mormonism. Note: Tutorials for teachers on how to use digital mapping platforms are linked below.

Key Points:

• This activity will take one 90-minute period or two 45-minute periods. It is appropriate for a high school U.S. history classroom, but can be modified for a variety of learners.
• Students will analyze, interpret, and evaluate primary sources. 
• Students will learn about the origins of Mormonism, an important religious movement in antebellum America. 
• Students will learn about the westward migration of Mormons to present-day Utah, a key event in the westward expansion of Americans.  

  

Approaching the Topic

In this activity, students will engage with a variety of primary sources to create an interactive digital map. Students should pay particular attention to the time and place in which each source represents in order to place it on their map. It will be useful for students to have some background information on the Second Great Awakening. Resources on this topic can be found in this exhibit from the Library of Congress.  Teachers may also decide to place this activity in the context of westward expansion. Resources here from the Library of Congress are helpful for providing this context. Also a review of these topics in a standard history textbook would also be sufficient for this activity. The guide will also contain tips for teaching about religion generally to help teachers engage students with what can be a challenging topic to teach. 

 

Description

This activity facilitates students’ engagement with primary sources as they explore the early history of the Mormon church in the United States. Students will examine sources carefully, note details, particularly the time and place associated with the source. Note that several of the sources were created several decades after the event they depict. Students should take this into account as they interpret the source. Students work together to create an interactive digital map using three or four of the sources to communicate how movement and place shaped the history of this religion.

 

Teacher Preparation

Make the primary sources below available to students either through links, if using electronic devices, or by printing them out. According to your students’ needs, for text sources you may need to guide students to the relevant excerpts or share the excerpts separately. These excerpts are included below. 

The story map students create in this activity can be done on a variety of platforms including StoryMapJS or Google My Maps. An overview of StoryMapJS can be found here. An overview of Google My Maps can be found here. A helpful tutorial for using StoryMapsJS with students created by the Gilder Lerhman Institute can be found here: https://www.gilderlehrman.org/sites/default/files/inline-pdfs/storymapjs_tutorial.pdf. A tutorial for Google My Maps can be found here: https://jessicaotis.com/tutorials/google-maps/

Teachers will want to familiarize themselves with whatever platform they choose to use. In creating a digital map, students will learn how place and location affect history and how to communicate that history succinctly but accurately in an interactive digital presentation.  

Differentiation note: Depending on students reading abilities, teachers may want to consider accommodations for engaging with the primary sources below. Excerpts from text sources have been included along with annotations to highlight the most relevant passages. Teachers may also elect to read excerpts out loud to students or to assign smaller chunks of texts for students to examine in small groups. 

 

Primary sources

The Book of Mormon 

https://www.loc.gov/item/77352721/

Annotation: The Book of Mormon was published by Joseph Smith in March of 1830 in Palmyra, New York and is a central religious text of the Latter Day Saint movement. Palmyra is in western New York, an area known in the early 1800s as the “Burned-over district” due to the intensity of religious revivals in the region which were a major part of the Second Great Awakening. In addition to the establishment of the Mormon Church by Smith, religious groups such as the Millerites and the Oneida Colony were founded in this region and other groups like the Shakers and the Ebenezer Society were active as well. 

For Latter-Day Saints, the Book of Mormon represents a new revelation something the text itself makes the case for new holy texts and new revelations:
“Thou fool, that shall say: A Bible, we have got a Bible, and we need no more Bible. Have ye obtained a Bible save it were by the Jews? Know ye not that there are more nations than one? Know ye not that I, the Lord your God, have created all men, and that I remember those who are upon the isles of the sea; and that I rule in the heavens above and in the earth beneath; and I bring forth my dword unto the children of men, yea, even upon all the nations of the earth?”

Book of Mormon 2 Nephi 29:6-7

O my father

https://www.loc.gov/item/jukebox-67865/

An important hymn for the Latter-Day Saints, “O my father” was written by Eliza Snow in 1845. The hymn introduces some innovative elements of Mormon theology, such as the notion of a "Mother in Heaven" and the belief in an individual’s spiritual pre-existence prior to being born as seen in the following lyrics:

O my Father, thou that dwellest

In the high and glorious place,

When shall I regain thy presence

And again behold thy face?

In thy holy habitation,

Did my spirit once reside?

In my first primeval childhood

Was I nurtured near thy side?

Snow was also one of Joseph Smith’s plural wives. Smith’s advocacy of men having more than one wife, a practice known as polygamy, was controversial at the time within the church. The church’s practice of polygamy also made the church more controversial to many non-Mormons.

The Mormon Temple at Kirtland, Ohio - (59 x 79 feet), cost $70,000, dedicated March 27, 1836. | Library of Congress

https://www.loc.gov/item/2018651591/

Annotation:
In 1831, Joseph Smith moved the church headquarters to Kirtland, Ohio and there decreed that a temple should be built. The structure was large for its time, one of the larger buildings in northern Ohio. Smith received a revelation to, in his words, "Establish a house, even a house of prayer, a house of fasting, a house of faith, a house of learning, a house of glory, a house of order, a house of God." The architecture of the Kirtland Temple is a mixture of Federal and Gothic style. 

Joseph Smith's original temple, Nauvoo, Ills. - digital file from original print | Library of Congress

https://www.loc.gov/resource/pga.03332/

Annotation: After the church in Ohio collapsed due to a financial crisis and dissensions, in 1838, Smith and the body of the church moved to Missouri. However, they were persecuted and the Latter Day Saints fled to Illinois. In Nauvoo, Illinois another temple was constructed this one larger than the previous temple in Kirtland. At 128 feet long by 88 feet wide and a total height of 165 feet the second temple 60 percent larger than the first reflecting both the growing membership and power of the Morman Church. Note that the Nauvoo Temple was considerably more ornate than the Kirtland Temple and the architecture is a departure as well being in the Greek Revival style. 

Martyrdom of Joseph and Hiram Smith in Carthage jail, June 27th, 1844 / G.W. Fasel pinxit ; on stone by C.G. Crehen ; print. by Nagel & Weingaertner, N.Y. | Library of Congress

https://www.loc.gov/item/96508302/

Annotation: In Nauvoo, more conflicts arose between members of the Mormon Church and non-members in the community. The one issue that caused the most controversy was the Mormon practice of polygamy — a practice where one man could have more than one wife. The practice was allowed by Smith while viewed as immoral under most other Protestant religions. Members of Smith's own church broke with him over this issue as well. In Nauvoo in 1844, a local newspaper denounced Mormons and Smith for polygamy and in response the Nauvoo City Council, controlled by Mormons loyal to Smith, ordered the newspapers printing press to be destroyed. Smith in turn was charged with inciting a riot. Smith and his brother Hyram surrendered and were taken to the jail in Carthage, Illinois, but the jail was attacked by an  anti-Mormon mob and Smith and his brother were killed. The death made Smith into a martyr as far as the Mormon Church was concerned — a person within a religious faith who was killed because of their faith. The violence also convinced many Mormons that they needed a new home far away from settlements that might object to their religious practices. 

Bird's eye view of Salt Lake City, Utah Territory 1870. | Library of Congress

https://www.loc.gov/item/75696611/

Annotation: The Mormon Church split into factions after the death of Joseph Smith, but one group under the leadership of Brigham Young left Nauvoo to journey across the continent and settle in what the Mormons called Deseret, in present day Salt Lake City, Utah. Here is a birds eye view map of Salt Lake City in 1870, 22 years after the settler arrived. The Mormon Temple built here was larger and more ornate than the one in Nauvoo and it’s very prominent on the map. Even though the Mormon Movement under Young had gone to great lengths to put distance between themselves and settlements of non-Mormons, the controversy surrounding the practice of polygamy still resulted in conflict. The state of Utah would not be granted statehood until 1896 - over 50 years after the arrival of Mormons in the territory and only after the Mormon Church officially renounced the practice of polygamy.  

 

In the Classroom

Warm up (5 minutes)

When teaching the history of religion it is important to communicate to students that they are learning about religion to better understand people who lived in the past. Thus the goal is not to judge the validity of those beliefs or to accept or reject them.

To warm up, introduce the following source for the class: Route of the Mormon pioneers from Nauvoo to Great Salt Lake, Feb'y 1846-July 1847. https://www.loc.gov/item/gm69002272. If students have their own tablets or laptops encourage them to explore the map, zoom in, and ask what details they notice. Prompt questions might include:

• What does this map depict? 
• Where does the journey begin and end? 
• What details are given about the journey?
• Why do you think these settlers moved west? For the same reasons as other settlers or does this move seem different? 
• Why might it have been important for this map maker to note where the pioneers stopped each day and how long each day’s journey was?

The purpose of this warm-up is two-fold. First to model primary source analysis for students by working through the source as a class. Students should be encouraged to slow down their thinking, notice details, and reflect on what those details might mean. Second, to get students thinking about how the migration of Mormons to Salt Lake City is central to the history of the religion as evidenced by the fact that this map documents every stop and every mile of every day of the journey.  

Step One: (30 minutes)

Introduce the sources to students. The annotations included with the links above can be used to help frame the sources for students. Each source relates to the early history of the Mormon Church beginning with the founding of the Church and publication of the Book of Mormon by Joseph Smith in upstate New York, then to the Mormon relocation to Nauvoo, Illinois, and finally to the migration to present day Salt Lake City, Utah. 

After introducing the sources, inform students that their goal will be to create a digital interactive map using these sources to explore the history of the early Mormon Church. Examples of these kinds of maps can be found here:
https://storymap.knightlab.com/#examples

Pass out the sources (or provide students with links) giving each student one of the sources to start. They can either jot these down as notes or if more scaffolding is needed, you may have them complete a primary source analysis sheet for their source. Have students read/examine 3 sources total. 

Step Two (40 minutes)

Note: If done over two periods this step can be started on day one and completed on day 2. 

To create their digital maps, students may work in small groups or individually. To create the map they should choose 3-4 sources and place them on the map using the search feature of the platform. For each slide or pin in the map, students should attach the source and write a 1-2 sentence description based on their analysis of the source. The goal of the digital interactive map is to communicate the history of the Mormon Church and how movement and place shaped that history. 

Step Three (20 minutes)

Virtual gallery walk. Create a google doc for students to post their links and share it with the class. Have students take the time to examine their classmates’ maps. Alternatively, teachers could set up technology stations in the classroom with different student maps on each and have students do a physical gallery walk. 

 

General Tips for Teaching Controversial Subjects

Teaching history inevitably means teaching about topics that generate strong reactions from a wide range of people. While not every reaction can be anticipated, the following tips can provide a strong basis for a rationale for your learning activities:
 

• Center activities on primary sources. Primary sources are tangible evidence that allow students to engage directly with history. These primary sources in particular were preserved and digitized by the Library of Congress because they were deemed important to the history of the United States. 
• Discussion and analysis of these sources can be wide ranging, but within each class those discussions can always be turned back to the source itself. 
• The sources are also, by definition, only pieces of a puzzle. They bring us closer to understanding the past but there is always room for doubt and uncertainty.  
• Questions, Observations, and Reflections should come from students. These are primarily student-directed learning activities. It is the instructor's role to create a space for inquiry and empower students to drive the inquiry. 
• Linking to state or national standards can provide support and justification for classroom activities such as these. Westward expansion is explicitly mentioned in many state standards for example. The activities in this guide also link to NCSS Themes including Theme 1: Culture ("How do various aspects of culture such as belief systems, religious faith, or political ideals, influence other parts of a culture such as its institutions or literature, music, and art?")  and Theme 3: People, Places, and Environments ("study the causes, patterns and effects of human settlement and migration") 

 

What is it?

The history of the labor movement in the United States and the history of religion in the United States are two topics that are often taught, but rarely taught together. However, there are a number of compelling reasons to consider how they connect. Religious beliefs informed how Americans viewed their work and shaped how they thought employers ought to be treating them. Religious leaders at times supported organized labor’s efforts, while at other times sided with employers. At the same time, ideas about labor shaped Americans’ views of religion as the attitude of some churches toward labor demands put workers’ deeply held beliefs into conflict.

Key Points:

• This activity will take one 90-minute period or two 45-minute periods. It is appropriate for a high school U.S. history classroom, but can be modified for a variety of learners.
• Students will analyze, interpret, and evaluate primary sources. 
• Students will learn about the American labor movement and how religion and culture affected political and social issues.

 

Approach to Topic

To facilitate students engaging in this history, a variety of Library of Congress primary sources from 1910-1920 will be used. It will be useful for students to have some background information on the labor movement at that time including the fight for the 8 hour work day, the 1886 Haymarket Affair, the 1892 Homestead Strike, the 1894 Pullman Strike. The Library of Congress has engaging resources on these topics on their website. A review in a standard history textbook would also be sufficient for this activity. The guide will also contain tips for teaching about religion generally to help teachers engage students with what can be a challenging topic to teach. 

In introducing this topic to students, review briefly the effects of the industrial revolution on workers and the efforts by labor organizers to advocate for shorter working hours and safer working conditions. At the same time, communicate to students that the United States in the early twentieth century was a very religious nation and by this time it had become much more diverse in terms of religion with millions of Catholic immigrants from Ireland, Italy, Poland, and Hungary, Orthodox Christians from Greece, and Jewish immigrants from eastern Europe arriving in what had been a predominantly Protestant nation. 
 

 

Description

This activity facilitates students’ engagement with primary sources as they explore the relationship between labor and religion in the United States in the early twentieth century. Students will examine sources carefully, note details, and then interpret what the details might mean based on what they know and their interpretations of the other sources. Students work together to create a brief multimedia presentation using two to three of the sources making the case that religion is shaping labor in this period or the opposite. 

 

Teacher Preparation

Make the primary sources below available to students either through links, if using electronic devices, or by printing them out. According to your students’ needs, you may need to guide students to the relevant excerpts or share the excerpts separately. These excerpts are included below. 

For presentations, a variety of formats might be used including PowerPoint, Google Slides, or Canva, are free to use or have free versions for teachers and students to use. Alternatively, teachers may have students create brief video presentations using iMovie or another video editing app or platform. 

Differentiation note: Depending on students reading abilities, teachers may want to consider accommodations for engaging with the primary sources below. Excerpts from text sources have been included along with annotations to highlight the most relevant passages. Teachers may also elect to read excerpts out loud to students or to assign smaller chunks of texts for students to examine in small groups. 

 

Primary sources

N.D. Cochran, “Is the Church the Best and Truest Friend Labor Ever Had?” The day book. September 05, 1913.

Note: Have students examine the front page of the source first. Then, depending on their reading level they can read through the article or read the excerpts below

Page 1: https://chroniclingamerica.loc.gov/lccn/sn83045487/1913-09-05/ed-1/seq-1/

Page 2: https://chroniclingamerica.loc.gov/lccn/sn83045487/1913-09-05/ed-1/seq-2/

Page 3: https://chroniclingamerica.loc.gov/lccn/sn83045487/1913-09-05/ed-1/seq-3/

Page 4: https://chroniclingamerica.loc.gov/lccn/sn83045487/1913-09-05/ed-1/seq-4/

Excerpt(s):

[From pages 2-3]

Yes, the head and founder of the church was a laboring man and He

chose laborers to help Him carry on his work. But He went forth to the

laborers and ministered to their physical wants as well as to their spiritual

needs. And the people loved and followed Him. He loved them and suffered for them.

The case of Cardinal Manning and the London dockworkers was an

isolated case, but it shows what the attitude of the church would be toward

labor if all-ministers practiced their Christianity as Cardinal Manning did.

And if that were the general attitude of the church toward labor the church

would be packed with laborers every Sunday. They would get acquainted

with the preacher during the week, when they were solving their daily

bread-and-butter problem.

But how many times has Rev. Mr. Lloyd gone to the workingmen in

their troubles and tendered his aid toward getting them justice?

How many ministers of the church took up the fight for justice and a

living wage for the clerks in Chicago department stores when the O'Hara

committee exposed the starvation wage policy of those stores?

How many ministers of the gospel even lifted up their voices in the

pulpit to help arouse a public sentiment that would insist on a decent living

wage for the department store clerks?

What ministers of the gospel went down into the loop last year to help

the striking newsboys and save them from the assaults of newspaper sluggers and policemen?

How many labor strikes have ministers investigated? How many have

they taken enough interest in to find whether the demands of the men were

just or unjust?

How will you make workingmen and women believe the church is the

ally of labor unless the church is with them in their most serious trouble

when they are striving for a living wage and a fair chance to feed, clothe,

house and educate their children?

I am asking these questions to be helpful, for I know something of what

is running through the minds of men who are struggling with all their

might to keep their heads above water in the fight for an existence.

I have talked with preachers about the “falling off” of church attendance.

I have talked with men and with women. I find no falling off of reverence

for religion or of love for the Christianity of Christ. So there is nothing the

matter with Christianity. It must be there is something the matter with

the church.

N.D. Cochran, “Why Rich and Poor Can’t Always Worship the Same God in the Same Church,” The day book. May 26, 1914. 

Page 1: https://chroniclingamerica.loc.gov/lccn/sn83045487/1914-05-26/ed-1/seq-1/

Page 2: https://chroniclingamerica.loc.gov/lccn/sn83045487/1914-05-26/ed-1/seq-2/

Page 3: https://chroniclingamerica.loc.gov/lccn/sn83045487/1914-05-26/ed-1/seq-3/

Page 4: https://chroniclingamerica.loc.gov/lccn/sn83045487/1914-05-26/ed-1/seq-4/

Excerpt(s): 

[From pages 2-3]

My own notion is that the main trouble with our churches is much the same as the main trouble with many of our newspapers; and that is, too much editing from the business office. 

I mean by that, too much commercialization the wealthy pew renter being too influential in the church, just as the big advertiser is too influential with the newspaper; and the common people, and their everyday life problems, receiving too little sympathetic attention. 

The attitude of "the burning bush" toward labor unions cannot be said fairly to be the attitude of the churches, for the general church attitude is not openly hostile, and varies with the convictions and courage of the individual ministers. Some are openly friendly. Others are more neglectful than openly hostile. They don't understand their Christianity, and while they preach beautiful sermons on Sunday, they have, to hump themselves the other six days of the week as ministerial business men, raising money to build a new church or pay off the debt on the old one; and in the meantime trying to keep alive on a beggarly wage, which is oozed out to them by a stingy congregation that pretends to love its religion but hates like the dickens to pay for it. 

I don't know much about country churches, but have seen many country parsons wearing shiny clothes; and I imagine their congregations got all the ministering they paid for. 

In the cities, however, the job of preaching beautiful sermons to rich congregations is a soft snap, for the rich congregation pays well and wants very little religion. The well kept preacher can't get away with much real christianity, for his bread-and-butter comes from exploiters of labor. And he would get in bad if he asked his patrons how they got it. 

They will give up the money necessary to build a beautiful church, and furnish the preacher with' a fine parsonage and an automobile so long as their christianity doesn't interfere with business. And labor unions interfere with "business, " because they insist on a greater share of the product of their labor than the employer would otherwise have to let them have. 

There are many such churches, and I don't object to them if rich "Christians" want them. But I can't see any reason for poor people attending them. They are not wanted there in the first place, and won't feel comfortable or very religious if they go there. And such a church, can't be friendly to labor unions on Sunday because it can't be friendly to them on week days, when it might hurt business.

Annotation: From the 1880s to the 1930s the labor movement in the United States made multiple attempts to organize the mass of industrial workers into unions to advocate for better wages, safer working conditions, and a shorter work day and work week. Employers resisted these efforts, sometimes violently, either by employing private security forces or by calling on the police or even the national guard to end labor strikes. As conflicts grew in number and intensity, it is not surprising that churches and religious leaders would be drawn into the conflict to endorse the goals of one side or the other. These articles from a Chicago pro-labor newspaper gives one perspective on how some labor organizers perceived church leaders as being too friendly to employers. In the first from 1913, the author responds to a church leader declaring that the church is “best and truest friend labor ever had” by pointing out that the same reverend voted against laws that labor unions supported. For a positive example of a religious leader helping labor the author points to Cardinal Manning in England who worked with striking dock workers in the 1898 London Dock Strike to help them achieve their demands. Some religious leaders in the United States supported the labor movement too arguing that a shorter work week would make workers more likely to attend church. Also note that the author does not criticize religion for being anti-labor but instead criticizes the church saying that working people are still religious even if they are moving away from the church. 

The second article by the same author in 1914 argues that churches too often take the side of employers because the wealthy employers have more influence on churches. The author argues that churches are afraid to offend the “wealthy pew renter” (a person who pays for the exclusive use of a particular pew in a church) because “They will give up the money necessary to build a beautiful church, and furnish the preacher with' a fine parsonage and an automobile so long as their Christianity doesn't interfere with business.” Again the author notes the difference between the church and religion saying “There are many such churches, and I don't object to them if rich "christians" want them. But I can't see any reason for poor people attending them.”

Alice Henry, The trade union woman, 1915. 

https://www.loc.gov/item/15024465/

Excerpt(s):

[From page vii-viii]

Many of the difficulties and dangers surrounding the working-woman affect the workingman also, but on the other hand, there are special reasons, springing out of the ancestral claims which life makes upon woman, arising also out of her domestic and social environment, and again out of her special function as mother, why the condition of the wage-earning woman should be the subject of separate consideration. It is impossible to discuss intelligently wages, hours and sanitation in reference to women workers unless these facts are borne in mind.

What makes the whole matter of overwhelming importance is the wasteful way in which the health, the lives, and the capacity for future motherhood of our young girls are squandered during the few brief years they spend as human machines in our factories and stores. Youth, joy and the possibility of future happiness lost forever, in order that we may have cheap (or dear), waists or shoes or watches.

Further, since the young girl is the future mother of the race, it is she who chooses the father of her children. Every condition, either economic or social, whether of training or of environment, which in any degree tends to limit her power of choice, or to narrow its range, or to lower her standards of selection, works out in a national and racial deprivation. And surely no one will deny that the degrading industrial conditions under which such a large number of our young girls live and work do all of these, do limit and narrow the range of selection and do lower the standards of the working-girl in making her marriage choice.

Give her fairer wages, shorten her hours of toil, let her have the chance of a good time, of a happy girlhood, and an independent, normal woman will be free to make a real choice of the best man. She will not be tempted to passively accept any man who offers himself, just in order to escape from a life of unbearable toil, monotony and deprivation.

Annotation: This excerpt is from a book, The Trade Union Women, written by Australian-American journalist Alice Henry. Henry wrote for several labor-oriented publications and was interested in making her (largely middle class) readers understand the lives of working class women. Henry was also a member of the Women’s Trade Union League, an organization that included both working women and middle class women and advocated for women’s suffrage. The source is both an example of how middle class progressives tried to advocate for working women and how those efforts could be hampered by a patronizing attitude toward culture and morality. In addition to class differences between these women, there were religious differences too as most of the middle class activists were protestant and most of the poorer working women were Catholic or Jewish. In this excerpt, Henry laments that young women who work in factories are less likely to choose a suitable husband simply to “escape from a life of unbearable toil, monotony and deprivation.” The implication is that women who choose lower quality husbands will have lower quality children, a notion that reflects ideas about eugenics which were common among middle class progressives at the time. 

 

In the Classroom

Warm up (5 minutes)

To warm up, ask the class to list what they remember about the goals of the labor movement in the late 1800s and early 1900s (8 hour working day, safer working conditions, higher pay etc). You may have them write the answers on the board. Then ask them how they think these ideas might connect to religion. What religious beliefs might be related to worker goals? What might religious leaders have said about these labor goals? Why might religious leaders support a shorter work week? Why might they support the interests of employers? Inform students that the goal of the activity will be to examine primary sources to better understand religion and the labor movement in the early 1900s. The purpose of this warm up is to communicate to students that they are learning about religion to better understand people who lived in the past - judging the validity of those beliefs or to accept or reject them is not our goal.

Step One: (30 minutes)

Introduce the sources to students. Two are articles from the newspaper The day book, a pro-labor paper for workers in Chicago. More on the background of The day book can be found here at the Library of Congress. The third is a book, The Trade Union Women, written by Australian-American journalist Alice Henry. Henry wrote for several labor-oriented publications and was interested in making her (largely middle class) readers understand the lives of working class women. Henry was also a member of the Women’s Trade Union League, an organization that included both working women and middle class women and advocated for women’s suffrage. 

Pass out the sources (or provide students with links) giving each student one of the sources to start. They can either jot these down as notes or if more scaffolding is needed, you may have them complete a primary source analysis sheet for their source. Have students read/examine 3 sources total. 

Step Two (40 minutes)

Note: If done over two periods this step can be started on day one and completed on day 2. 

To create their presentations, students may work in small groups or individually. The presentation should be on religion and labor in the early twentieth century. 

Each presentation will feature 

• A main argument that religion shaped ideas about labor OR that labor shaped ideas about religion. 
• Evidence from primary sources the students analyzed supporting their position.
• A title for the presentation

Again this presentation could be designed as a slides presentation or a video using the tools mentioned above. 

Step Three (20 minutes)

Share presentations with the class. If students worked in groups, there should be enough time for all students to share. 

 

General Tips for Teaching Controversial Subjects

Teaching history inevitably means teaching about topics that generate strong reactions from a wide range of people. While not every reaction can be anticipated, the following tips can provide a strong basis for a rationale for your learning activities:

• Center activities on primary sources. Primary sources are tangible evidence that allow students to engage directly with history. These primary sources in particular were preserved and digitized by the Library of Congress because they were deemed important to the history of the United States. 
• Discussion and analysis of these sources can be wide ranging, but within each class those discussions can always be turned back to the source itself. 
• The sources are also, by definition, only pieces of a puzzle. They bring us closer to understanding the past but there is always room for doubt and uncertainty.  
• Questions, Observations, and Reflections should come from students. These are primarily student-directed learning activities. It is the instructor's role to create a space for inquiry and empower students to drive the inquiry. 
• Linking to state or national standards can provide support and justification for classroom activities such as these. The labor movement, unionization, and reforms like the 8-hour workday are explicitly mentioned in many state standards for example. The activities in this guide also link to NCSS Themes including Theme 1: Culture ("How do various aspects of culture such as belief systems, religious faith, or political ideals, influence other parts of a culture such as its institutions or literature, music, and art?")  and Theme 7: Production, Distribution, and Consumption ("What is the most effective allocation of the factors of production (land, labor, capital, and entrepreneurship)?") 
   

What is it?

As historian James McPherson has written “Religion was central to the meaning of the Civil War, as the generation that experienced the war tried to understand it.” However, many of the resources available for students learning about the war do not deal with the religious themes of the war and therefore miss important context to one of the most consequential topics in U.S. history.

Key points:

• This activity will take one 90-minute period or two 45-minute periods. It is appropriate for a high school U.S. history classroom, but can be modified for a variety of learners.
• Students will analyze, interpret, and evaluate primary sources. 
• Students will learn more about the causes of the Civil War as well as the course and character of the war and its effects on the American people. 

 

Approach the Topic

This guide will use a variety of Library of Congress sources including sheet music from marching songs that soldiers sang as they marched to battle. These songs often contained religious themes that connect to what soldiers viewed as the meaning of the war. Students will also read excerpts from sermons by various religious leaders in the North and the South as they looked to religious texts in an effort to explain the war. The guide will also contain tips for teaching about religion generally to help teachers engage students with what can be a challenging topic to teach. 

In introducing this topic to students, emphasize that the United States at the time of the Civil War was a very religious nation. Church attendance was frequent in all regions of the U.S. and significantly Americans on both sides of the war often invoked God and the Bible when justifying the war. According to historian Mark Noll, this took a variety of forms. For example, the Bible was frequently used to both condemn slavery and justify it. Similarly, American Protestants in both the North and South identified strongly with the notion of divine providence, that is, the idea that God was actively working to shape events and this work could be perceived by people as the events happened. However, which events to cite and how to interpret them differed greatly depending on which side of the conflict a person supported. In this activity students will examine primary sources to note how Americans invoked religion during the Civil War and how understanding the role of religion changes our understanding of the war. 

 

Description

This activity facilitates students as they engage with primary sources and understand better how religion shaped the beliefs of Americans during the Civil War. Students will examine sources carefully, note details, and then interpret what the details might mean based on what they know and their interpretations of the other sources. Working in groups, students will use these interpretations to create a museum exhibit (either physical or digital) to communicate the role of religion in the Civil War.  

 

Teacher Preparation

Make the primary sources below available to students either through links, if using electronic devices, or by printing them out. According to your students’ needs, you may need to guide students to the relevant excerpts or share the excerpts separately. These excerpts are included below. 

Prepare the necessary materials for students to create their exhibit. If it’s a physical exhibit this could be as simple as scissors to cut out excerpts from primary sources and materials to create captions or annotations for those sources. Poster board can also be used if the exhibits are to be more permanent or for display in another part of the school. 

For digital exhibits, a variety of formats might be used including PowerPoint, Google Slides, Google Sites, Canva, or Omeka There are all free to use or have free versions for teachers and students.  

Differentiation note: Depending on students reading abilities, teachers may want to consider accommodations for engaging with the primary sources below. Excerpts from text sources have been included along with annotations to highlight the most relevant passages. Teachers may also elect to read excerpts out loud to students or to assign smaller chunks of texts for students to examine in small groups. 

 

Primary sources

J.H. “A prophecy of the Southern Confederacy” Jefferson County, Virginia [1862?].

Excerpt(s):

That God should love thee, has been demonstrated in favour of the South, with the abundant crop, supplies and comforts to support the Armies with the material of war, is strongly shewing I have loved thee, and the men for thee. Isaiah 43d chapter 14th verse is England, with Europe, now acting in behalf of the South, by the receiving of our Commissioners or Ministers. The result of that act alone will stay the Northern power from continued aggression—thereby “giving a people for thy life.” After this promise, hear the 5th verse: “Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west.”

Annotation: White American Protestants, both in the North and South, strongly believed in divine providence — that God was actively working to shape events and that God’s efforts could be perceived as these events were happening. This source from Jefferson County (part of West Virginia today) in 1862 is an example of this thinking. Presenting itself as a “prophecy,” it predicts that the Confederacy will achieve victory over the Union because God’s love “has been demonstrated in favour of the South.” Further signs that the Confederacy will win, according to this author, are seen in the “abundant crop, supplies and comforts to support the Armies with the material of war”. The “prophecy” goes on to predict that England will side with the Confederacy against the Union and bring about an end to the war. Given the estimated year, 1862, which was early in the war, the source is likely a reaction to the success Confederate armies were having against Union forces at that point in the war. 

A sermon on the war, by the Rev. Elias Nason, preached to the soldiers at Exeter. N. H. May 19, 1861. 

https://www.loc.gov/item/rbpe.09400400/

Excerpt(s):

My hope of ultimate success does not so much repose in our superiority to our enemies in point of military skill, or power, as in our going forth to the field of contest in confederation with Almighty God. . . 

Why then am I hopeful in this dreadful conflict? I answer fairly: not so much because of our numbers, gold, or fleets, or generalship at the north; not so much because of our union at the north; not so much because of our “materiel;” our “sinews of war” at the North—No, no, no! not these alone.—but I am confident of final victory because of the plans and the action of that wise Spirit whom we come into this temple to worship today; because we have set up our banners, not in our own, but in his Almighty name; and because I believe we go forth under his benediction to the battlefield—and one with God upon his side is an invincible legion. The South has set up its banner in the name of secession, in the name of rebellion; in the name of oppression! The poisonous rattlesnake is its fitting emblem. Such a banner ought to fall; it is opposed to human progress; learning, liberty; it is opposed to the great leading ideas of the nineteenth century; such a banner ought to fall; and I feel assured that God through your right arm intends to make it fall; and the illustrious “Star spangled banner” rise, heaven-lighted with the swelling songs of Freedom, over it.

Annotation: The notion of divine providence, that God would actively shape events in favor of the American people, was just as strongly held in the North as in the South. Here a sermon by Reverend Elias Nason, delivered to Union troops in New Hampshire, expresses faith that the Union will defeat the Confederacy because God will be on their side. “I am confident of final victory because of the plans and the action of that wise Spirit whom we come into this temple to worship today.” Nason also declares the Union on the side of “freedom” as well as “human progress; learning, liberty” likely references to fighting against slavery. To Eason this was further evidence that God was on the Union side. Note too the month and date of the sermon, May of 1861, was a month after the Confederate attack on Fort Sumter and still a few months before the first major battle of the war. At this point many on both sides would have predicted a short victorious war. 

“The Nutshell: the system of American slavery "tested by Scripture," being "a short method" with pro-slavery D.D.'s, whether doctors of divinity, or of democracy, embracing axioms of social, civil, and political economy, as divinely impressed upon the human conscience and set forth in divine revelation; in two lectures,” 1862

https://www.loc.gov/item/12005595/

Excerpt(s):

[From page 22-23]

And yet will ye plead the Scriptures in justification of American Slavery? We can imagine but one mode of evading the common sense application of the “Golden Rule.” It is substantially this: “With my present experience and knowledge,” says the apologist, “of the conditions of mankind, were I a black man,I would prefer for myself and posterity forever the condition of Slavery to that of Freedom. So do I unto others as I would they should do unto me.” Dare ye answer thus at the bar of God in the day of final account! at His bar who commands: “Break every yoke and let the oppressed go free”!

Annotation: Slavery was the central issue dividing the Union and Confederacy and on this issue too both sides believed that the Bible supported their position. While pro-slavery Christians pointed to the existence of slavery in the Old Testament of the Bible, anti-slavery Christians tended to argue that the teaching of the New Testament were opposed slavery as it was practiced in the United States. In this 1862 pamphlet, the author identified only as “Layman of the Protestant Episcopal Church in the Diocese of Connecticut” argues that the Golden Rule, found in the book of Matthew and Luke as part of the Sermon on the Mount, necessarily means that slavery is not justified. The author then quotes from the book of Isaiah, ““Break every yoke and let the oppressed go free” a passage often invoked by abolitionists. 

Battle hymn of the Republic / by Mrs. Julia Ward Howe. [Philadelphia] : Published by the Supervisory Committee for Recruiting Colored Regiments, [1863?]

https://www.loc.gov/item/98101743/

Battle hymn of the republic - background information 

https://www.loc.gov/item/ihas.200000003/

Battle hymn of the republic audio

https://www.loc.gov/item/ihas.100010455/

Song of the first of Arkansas ... written by Captain Lindley Miller, of the First Arkansas Colored Regiment
https://www.loc.gov/item/amss.cw105500/

Excerpt(s):

Oh, we're the bully soldiers of the “First of Arkansas,”

We are fighting for the Union, we are fighting for the law,

We can hit a Rebel further than a white man ever saw,

As we go marching on.

Chorus: Glory, glory hallelujah.

Glory, glory hallelujah.

Glory, glory hallelujah.

As we go marching on.

2. See, there above the center, where the flag is waving bright,

We are going out of slavery; we're bound for freedom's light;

We mean to show Jeff Davis how the Africans can fight,

As we go marching on!

(Chorus)

3. We have done with hoeing cotton, we have done with hoeing corn,

We are colored Yankee soldiers, now, as sure as you are born;

When the masters hear us yelling,

they'll think it's Gabriel's horn,

As we go marching on.

(Chorus)

4. They will have to pay us wages, the wages of their sin,

They will have to bow their foreheads to their colored kith and kin,

They will have to give us house-room, or the roof shall tumble in!

As we go marching on.

(Chorus)

5. We heard the Proclamation, master hush it as he will,

The bird he sing it to us, hoppin' on the cotton hill,

And the possum up the gum tree, he couldn't keep it still,

As he went climbing on.

(Chorus)

6. They said, “Now colored brethren, you shall be forever free,

From the first of January, Eighteen hundred sixty-three.”

We heard it in the river going rushing to the sea,

As it went sounding on.

(Chorus)

7. Father Abraham has spoken and the message has been sent,

The prison doors he opened, and out the pris'ners went,

To join the sable army of “African descent,”

As we go marching on.

(Chorus)

8. Then fall in, colored brethren, you'd better do it soon,

Don't you hear the drum a-beating the Yankee Doodle tune?

We are with you now this morning, we'll be far away at noon,

As we go marching on. (Chorus)

Annotation: The United States at the time of the Civil War was a very religious nation and soldiers in the Civil War often expressed their understanding of the war in religious terms. This can be seen in the marching songs that were used to recruit soldiers to the war and that were later sung by the soldiers themselves to keep time during marches and engage soldiers’ interest. A famous example of a marching song, “The Battle Hymn of the Republic”, incorporates religious themes implying that God is on the side of the Union in their effort to defeat the Confederacy and end slavery. Many versions of this song with different lyrics were sung by Union troops including “Song of the first of Arkansas”, the first of Arkansas being a regiment of Black soldiers. In addition to the “Glory, glory hallelujah” chorus, the song references Gabriel’s Horn which in many Christian traditions signals that Judgment Day has arrived. In the song, when the “masters” hear the first Arkansas coming they will think it’s Gabriel’s Horn. 

In the Classroom

Warm up (5 minutes)

When teaching the history of religion it is important to communicate to students that they are learning about religion to better understand people who lived in the past. Thus the goal is not to judge the validity of those beliefs or to accept or reject them. To set the stage, begin by posting the quote above by historian James McPherson and then asking students how historians might come to this conclusion that religion was important to Americans during the Civil War. “What kinds of evidence do you think historians might use to come to this conclusion?” Answers can be written on the board. The purpose of the warm up is to remind students that their goal is to try to understand these beliefs, not assess the accuracy or legitimacy of these beliefs. Inform students that the goal of the activity is to better understand what role religion played in the Civil War. 

Step One: (20 minutes)

Place students in groups. Each group member receives the same primary source and each group receives a different primary source. This is a jig-saw group activity so students will join new groups to create their exhibits. In their primary source groups, direct students to examine the source carefully noting all the words that might relate to religion. Students should also note the date of the source, who created the source, and who they think the audience might be. They can either jot these down as notes or if more scaffolding is needed, students may complete a primary source analysis sheet for their source. 

Step Two (40 minutes)

Place students in new groups such that each group has a member with a different primary source. Instruct students that each group will be responsible for creating a museum exhibit on the topic of religion and the Civil War. Each exhibit will feature 

• The primary sources the students analyzed 
• Captions for each source of about 50 words explaining what the source is and what it tells us about religion in the Civil War. 
• A paragraph introducing the exhibit.
   
• A title for the exhibit (Note: Exhibit titles are often phrases from one of the sources used in the exhibit).

Again this exhibit could be designed as a physical exhibit or a digital exhibit using the tools mentioned above.

Step 3 (25 minutes)

Students group share exhibits with class. This can either be done with each group presenting to the class or using a “gallery walk” where half the students’ exhibits are on display with their creators there to explain and answer questions while the other half of the class walk around to view the exhibits. Halfway through this period the groups switch places. 

 

General Tips for Teaching Controversial Subjects

Teaching history inevitably means teaching about topics that generate strong reactions from a wide range of people. While not every reaction can be anticipated, the following tips can provide a strong basis for a rationale for your learning activities:

• Center activities on primary sources. Primary sources are tangible evidence that allow students to engage directly with history. These primary sources in particular were preserved and digitized by the Library of Congress because they were deemed important to the history of the United States. 
• Discussion and analysis of these sources can be wide ranging, but within each class those discussions can always be turned back to the source itself. 
• The sources are also, by definition, only pieces of a puzzle. They bring us closer to understanding the past but there is always room for doubt and uncertainty.  
• Questions, Observations, and Reflections should come from students. These are primarily student-directed learning activities. It is the instructor's role to create a space for inquiry and empower students to drive the inquiry.
• Linking to state or national standards can provide support and justification for classroom activities such as these. The Civil War is explicitly mentioned in many state standards for example. The activities in this guide also link to NCSS Themes including Theme 1: Culture ("How do various aspects of culture such as belief systems, religious faith, or political ideals, influence other parts of a culture such as its institutions or literature, music, and art?")  and Theme 2: Time, Continuity, and Change ("How do we learn about the past? How can we evaluate the usefulness and degree of reliability of different historical sources?")