Religious Orders of Women in New France


What services did women of religious orders provide in New France?


Women of religious orders were active in New France mainly in founding schools and hospitals. Three religious orders were present almost from the time of the earliest French settlements. Jesuit Relations reports, first published in 1611, inspired many founders of these religious communities to travel to New France. Reports narrated the adventures and trials of the earliest Jesuit missionaries who accompanied French explorers and trappers. The religious orders of women that soon followed established the first schools and hospitals in the colony and were among the first women to arrive in New France. The most important of these communities were:


The Ursulines were the first nuns to arrive in New France, in 1639, led by Marie de l'Incarnation. She and the other Ursulines who accompanied her established a convent in Quebec, where they started the first school for girls in North America. The pupils were both Native and French girls. Ursuline communities and schools spread throughout New France, eventually reaching as far south as New Orleans, where a community was established early in the 18th century. As their communities spread west, they founded schools to educate Native American girls.

Hospitalières de Saint-Joseph

These Augustinian religious women also came to Quebec in 1639 and founded a hospital, the Hôtel-Dieu in Quebec (the first in North America north of Mexico). They staffed another, the Hôtel-Dieu, in Montreal in 1645. The Hospitalières also founded schools for girls, including nursing schools, as well as other institutions to care for the poor and the sick.

Congrégation de Notre-Dame

St. Marguerite Bourgeoys began this noncloistered religious order and, in 1658, established a girls' school in Montreal. This was the first of many boarding schools and day schools run by the order throughout New France. The first bishop of Canada, François de Montmorency Laval, highly encouraged and supported these communities of religious women.

For more information

The Virtual Museum of Canada, Seasons of New France.
Quebec City's Chapelle et Musée de Ursulines.

Ursulines of Canada.

Some from Marie de l'Incarnation to her brother.

Montreal's Musée des Hospitalières de l'Hôtel-Dieu.
Montreal's Marguerite-Bourgeoys Museum, Notre-Dame-de-Bon-Secour Chapel.

Canada's First Hospital, Hôtel-Dieu of Quebec City.

The Augustinian Sisters and Quebec City's Hôtel-Dieu.

Also very useful for understanding the role of nuns and sisters in New France:
Robert Choquette, "French Catholicism Comes to the Americas," 131- 242, in Charles H. Lippy et al. Christianity Comes to the Americas 1492-1776. New York: Paragon House, 1992.
W. J. Eccles. "The Role of the Church in New France," 26-37 in Eccles, Essays on New France. Toronto: Oxford University Press, 1987.
W. J. Eccles. The Canadian Frontier 1534-1760. Albuquerque: University of New Mexico Press, 1983.
Thérèse Germain. Autrefois, les Ursulines de Trois-Rivières: une école, un hôpital, un cloître. Sillery, Quebec: A. Sigier, 1997.
Colleen Gray. The Congrégation de Notre-Dame, Superiors, and the Paradox of Power, 1693-1796. Montreal: McGill-Queen's University Press, 2007.
Dom Claude Martin. La Vie de la Vénérable Mère Marie de l'Incarnation, première supérieure des Ursulines de la Nouvelle France. Paris: L. Billaine, 1677.
Peter N. Moogk. La Nouvelle France: The Making of French Canada: A Cultural History. Lansing: Michigan State University Press, 2000.
Marcel Trudel. Les Écolières des Ursulines de Québec, 1639-1686: Amérindiennes et Canadiennes. Montreal: Hurtubise-HMH, 1999.


Library of Congress, France in America, collection of textual sources.
This includes links to the full text of the following:
Pierre Francois Xavier de Charlevoix. History and General Description of New France, 6 vols. New York: Francis P. Harper, 1900.
Chrestien Le Clercq. First Establishment of the Faith in New France, 2 vols. New York: John G. Shea, 1881.
John Gilmary Shea. Discovery and Exploration of the Mississippi Valley. Clinton Hall, NY: Redfield, 1852. Vol. 4 of Benjamin Franklin French, ed., Historical Collections of Louisiana.

The Library and Archives of Canada, full text of the 40 volumes of the Jesuit Relations.

An anthology of selections from the Relations:
Allan Greer. The Jesuit Relations: Natives and Missionaries in Seventeenth-Century North America. New York: Bedford/St. Martin's, 2000. Bedford Series in History and Culture.

Detail of illustration of Marie de l'Incarnation, from Claude Martin, Marie de l'Incarnation, Ursuline de Tours: Fondatrice des Ursulines de la Nouvelle-France.

Marguerite Bourgeoys, Musée Virtuel Canada, "Des saisons en Nouvelle-France."

About the Author

Historian John Buescher is an author and professor who formerly headed Tibetan language broadcasts at Voice of America. His Ph.D. is from the University of Virginia and he has published extensively on the history of Tibetan and Indian Buddhism and on the history of 19th-century American spiritualism.