Colonel Allensworth State Historic Park [CA]

Description

In August 1908, Colonel Allen Allensworth and four other settlers established a town founded, financed, and governed by African Americans. Their dream of developing an abundant and thriving community stemmed directly from a strong belief in programs that allowed blacks to help themselves create better lives. By 1910, Allensworth’s success was the focus of many national newspaper articles praising the town and its inhabitants. Today a collection of restored and reconstructed early 20th-century buildings—including the Colonel's house, historic schoolhouse, Baptist church, and library—once again dots this flat farm country.

The park offers a short film, exhibits, tours, and occasional recreational and educational events.

Montgomery County Historical Society and Museums [MD]

Description

The Society maintains three historical properties, including the Beall-Dawson House, the Stonestreet Museum of 19th-century Medicine, and the Waters House History Center. Visitors can learn about the county's beginnings at the historic 1815 Beall-Dawson House, an elegant federal style townhome that features period rooms and changing exhibits. The museum tour highlights the culture and daily life of both the upper-class Beall family as well as the enslaved African Americans who labored in the house and on the adjacent property. The Stonestreet Museum offers an insider's look into the developments in medical science that occurred during the career of Dr. Edward E. Stonestreet. Built in 1852, this unique one-room Gothic Revival doctor's office features medical artifacts and implements that demonstrate the fascinating changes that occurred in the 19th and early 20th centuries. The Waters House History Center is housed in oldest house in Germantown—built in three parts, the oldest dates to the mid-1790s. It offers exhibits related to local history.

The Society offers educational programs and lectures; the Beall-Dawson House offers exhibits, tours, and occasional educational and recreation events and programs; the Stonestreet Museum offers exhibits and tours; the Center offers exhibits and occasional recreational and educational programs.

The Capitol Complex Extension Branch of the Southeastern Regional Black Archives at Union Bank[FL]

Description

Completed in 1841 when Florida was still a territory, the Union Bank is the state's oldest surviving bank building. Chartered to help finance local cotton plantations, it ultimately closed because of crop failures, the Second Seminole War, and poor management. After the Civil War, it reopened as the Freedman's Savings and Trust Company for emancipated slaves and later served several other functions. In 1971, the Bank was moved from its original site, and, after restoration, it was opened as a museum in 1984. The Union Bank now serves as an extension of the Florida A&M University Black Archives, Research Center, and Museum and is open to the public and school groups only on weekdays. Artifacts and documents reflecting black history and culture are on display, and public programs are provided by Black Archives staff.

The bank offers exhibits.

Harriet Tubman Home [NY]

Description

The Harriet Tubman Home preserves the legacy of "the Moses of Her People" in the place where she lived and died in freedom. The site is located on 26 acres of land in Auburn, New York, and is owned and operated by the AME Zion Church. It includes four buildings, two of which were used by Harriet Tubman. Some articles of furniture, and a portrait that belonged to Harriet Tubman are now on display in the Home.

The site offers tours and occasional recreational and educational events.

B.B. King Museum and Delta Interpretative Center [MS]

Description

The B.B. King Museum and Delta Interpretive Center will take visitors back to the place where B.B. King grew up and lived the blues long before he learned to make the music that would change his life. Proposed educational, cultural, and character development programming will take the form of classes, mentoring, and interactive exhibits. In addition, the stories of the Delta, from its history to its music, social mores, race relations, literature and legends, and adversities and successes will be examined in one interpretive setting.

Please note: The museum will open Sept. 13, 2008.

The museum will offer exhibits, tours, and educational and recreational events and programs.

Chattanooga African American Museum [TN]

Description

The Museum operates as a source of curricula, historical references, creative works, and media about the African-American experience. The Museum maintains a collection of multimedia presentations, rare artifacts, African art, original sculptures, paintings, musical recordings, and local Black newspapers. Visitors can explore the history of Africans in Chattanooga, a region where most Africans were bought to be personal servants or laborers, rather than field hands.

The museum offers exhibits, tours, and occasional recreational and educational events.

Prudence Crandall Museum

Description

The Museum is housed in the U.S.'s first academy for African-American women, which operated from 1833–1834. The school was run by Prudence Crandall (1803–1890), today designated as Connecticut's state heroine. The museum includes period rooms, changing exhibits, and a small research library.

The museum offers exhibits, research library access, and educational and recreational programs.

Washington County Historical Society, LeMoyne House, and LeMoyne Crematory [Pennsylvania]

Description

Located in the LeMoyne House in Washington, Pennsylvania, the WCHS provides many programs, activities, and services to individuals and groups in the tri-state area. The LeMoyne House is Pennsylvania's first National Historic Landmark of the Underground Railroad. Built in 1812 by John Julius LeMoyne, the house became part of the Underground Railroad under his son, Francis Julius LeMoyne. The society also oversees the LeMoyne Crematory, the first crematory in the United States.

The house offers tours, exhibits, and access to a research library; the crematory offers tours; and the society offers lectures, workshops, conferences, and other educational programs.

St Joseph Museum [MO]

Description

The St. Joseph Museums, Inc., is a non-profit organization encompassing local museums dedicated to the research, preservation, interpretation, exhibition, and teaching of St. Joseph and the Midland Empire’s history and cultures. It pursues this mission through collections analysis, ethnographic research, preservation of material culture, interpretive exhibitions, and educational programming. The St. Joseph Museums, Inc., is comprised of the Black Archives Museum, the Glore Psychiatric Museum, the Wyeth-Tootle Mansion, and the St. Joseph Museum.

Ron Gorr on Socratic Seminars with Primary Documents

Date Published
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Photo, Socrates, Sept. 7, 2008, Ben Crowe, Flickr
Article Body

One of my favorite ways to teach is by using Socratic seminars. If done well, an effective Socratic lesson can not only take me (the teacher) off the stage, but invest my students in their own learning by creating an environment of academic discourse, improvisational questioning and answering, critical analysis, and free-flowing exploration of content.

Of course, for all of these wonderful things to happen, class sizes must be manageable; instructors must design compelling questions that are specific enough to narrow focus, but also broad enough to elicit multiple answers; and, most importantly, students must bring a competent level of prior knowledge to the seminar so they can intelligently participate in the discussions. Over the years, I have found that prior knowledge is the biggest challenge in conducting an effective Socratic seminar. How do I get the kids to connect with the material before I ask them to discuss it?
Traditionally, I provide prior knowledge through brief lectures, homework assignments, and readings in the text. This year, I added primary sources to student preparation and I saw a dramatic difference in how my students connected with the material. Here is how I set up the lesson for two separate Socratic seminars; the first was on slavery and the second was on the 1920s.

Socratic Seminar #1: Slavery

I chose the slavery unit for my first Socratic seminar of the year because every student knows what slavery is and brings with them a basic understanding of the topic and its place in American history. My hope was that this prior knowledge would allow a certain degree of comfort and thus more participation by the students.

In order to make sure all of my students had a similar grasp of the topic, I asked the students to read the chapter on slavery in our text and identify the most significant points and ideas (I used a reading guide to do this). Secondly, I assigned each student a primary source from David Kennedy and Thomas Bailey’s collection of primary sources called The American Spirit. Each student was asked to read his or her document and connect it to the material from their textbook. Both of these assignments were due on the day of the Socratic seminar.

The depth of discussion improved and students were excited to incorporate their documents into the course of discussion because they had become personally tied to them.

On the day of the seminar, I started the class by having each person quickly introduce their primary source and tell the class how it applied to the content from this chapter. (We have 90-minute block periods, so we were able to fit all of this into one day. You may want to break it up if your classes are shorter.) Each student was allowed 30 seconds to a minute to present their material and upon starting the seminar, I asked each student to incorporate their source into the free-flowing discussion. In essence, this forced participation while also allowing each student the freedom to chime in whenever they felt comfortable.

I found that by using this method, the focus of the seminar became grounded in primary resources and not just the secondary material that the text provided. I found that the depth of discussion improved and students were excited to incorporate their documents into the course of discussion because they had become personally tied to them. More students actively participated, the discussions were rooted in facts and not conjecture, and for the most part, the students really seemed to enjoy the process.

One more note: The documents dealing with slavery elicited a powerful reaction from my students. Content areas like slavery, the Great Depression, and World War II can offer a treasure trove of primary sources that will engage students in this process. The sources related to these topics are often easy to connect to and allow students to invest personally in each document.

Socratic Seminar #2: The 1920s

For years, I found myself struggling to communicate to my students the depth and vibrancy of the post-World War I period. From the intolerance of the KKK, the Red Scare, and the Sacco-Vanzetti case to the cultural revolutions involving flappers, the Harlem Renaissance, and the Lost Generation writers, to the long-ranging ramifications of the automobile, the radio, and the advertising boom, I struggled to develop a focused timeline or lesson that connected these diverse topics in a coherent manner.

By using a Socratic seminar, I found that I didn't have to worry about connecting the topics—the kids did it for themselves! This might sound like a cop-out, and to some degree it was, but what I found was that by letting the students dictate the direction of the discussions after they completed a search for and chose a relevant primary source, it became more clear to all of us how many of these seemingly unrelated topics combined to tell a more complete story of the 1920s. Here's how I did it.

By letting the students dictate the direction of the discussions . . . it became more clear to all of us how many of these seemingly unrelated topics combined to tell a more complete story of the 1920s.

Prior to the seminar, I gave each student two assignments. The first was a chapter-wide review that touched on most of the items any teacher might want a student to get from this period. Second, I assigned each of the students one of the major topics from the period (examples of these included the Sacco Vanzetti Case, the Red Scare, flappers, Al Capone, Prohibition, the Scopes Monkey trial, the 19th Amendment, the Advertising Boom, and many more—see "For More Information" below for the complete list.) I asked them to research their topic more deeply and be prepared to share what they discovered. In addition, they were to find an applicable primary source directly connected to their assigned topic. This would also have to be presented. I recommended numerous research sites, but I always try to steer them to Teachinghistory.org.

When the students came to class on the day of the seminar, they presented their topics and primary sources in the same fashion as they did for the slavery seminar, and when they were done, we started the seminar.

After about 15–20 minutes of discussion (or when things stagnated), I asked all of the students to look at their topic cards. Each card had a number (1–10) on it that was associated with a theme or idea that I wanted the students to understand. I asked all of the students to find other students with the same number on their cards and sit together. (We all know how physical movement can positively affect a classroom environment. I found that doing it during a free-flowing Socratic seminar can help refocus the group and entice some of the quieter kids to start speaking up.)

Once in their groups, I asked each person to quickly remind each member of their topic and then, AS A GROUP, deduce the common theme that brought them together. They presented this finding to the class and proceeded with the seminar by focusing on some of the new themes discovered.

After about 15–20 minutes, I followed the same process, but this time, I combined multiple groups with common themes and then asked each to figure out what brought them all together. We presented the new findings and then spent the remainder of class wrapping up the seminar.

By combining primary sources and student critical thinking we were able to come to a much deeper and multi-tiered understanding of the 1920s. There was a stark difference between the superficial chronology that I had used in the past and this dynamic interaction that forced students to make connections and inferences about the diverse topics presented to them by the Roaring Twenties.

Powerful Tools for Historical Understanding

In both of these lessons, the use of primary sources allowed me to enrich the content areas and connect students to actual events, people, and time periods. As historians, I think it is our responsibility to incorporate these powerful tools into the fantastic lessons that we are already doing. Hopefully, this article will inspire another day of greatness in your classroom. And if it does, please share it with me!

Ron Gorr
Air Academy High School
ronald.gorr at asd20.org

Bibliography

Bailey, Thomas and David Kennedy. The American Spirit Volume 1: To 1877. Florence, KY: Wadsworth, 2009.

For more information

California educator Shannon Carey describes how Socratic seminars (among other strategies) can engage English language learners. The article includes a PDF defining Socratic seminars.