This iCue Mini-Documentary describes the Half-Way Covenant the church in Puritan New England offered to those members who had not yet experienced a religious conversion, in order to increase church membership.
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Katie Couric looks back at the day that the 16th Street Baptist Church was bombed in Birmingham, AL. After the bodies of four girls are found buried in the rubble, the crime becomes a turning point in the struggle for civil rights.
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This iCue Mini-Documentary describes the Great Awakening, which broke out in America when several new religious leaders, such as George Whitefield, emerged to revive the church. This brought about new ways of worshiping and ultimately new religious sects such as Baptists and Presbyterians.
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This iCue Mini-Documentary introduces the Second Great Awakening. In the first half of the 19th century, the U.S. underwent a wave of religious revivals, the largest outpouring of religious sentiment since the American Revolution.
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Historian Carroll Gibbs discusses the foundation and early years of Georgetown (now part of Washington, D.C.), looking particularly at the role of African Americans in the community. He touches on the slave trade and also on the growth of African-American churches and religious communities in the city.
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Historian Carroll Gibbs discusses African American life in Georgetown prior to and just after the Civil War, looking at laws that discriminated against and segregated African Americans, at historic churches in the area, at records that suggest African Americans escaped from Georgetown by the Underground Railroad, and at reactions to African Americans' gaining the right to vote.
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Historian Eric Foner talks about the social, political, and spiritual relevance of independent black churches created after the Civil War.
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A Tallmadge committee of seven men developed plans for building this church in 1819 and appointed one of their members, Lemuel Porter, as the architect and builder. The church raising began in July of 1822 and the church was dedicated on 8 September 1825. Reflecting Porter's design, the wood, brace-framed church features a Greek Revival portico, supported by four large columns, and a dominant 100-foot-high steeple with a weathervane.
The church is open to the public.
Website does not specify any interpretive services available at the site.
The oldest church still in use in the United States, this simple adobe structure was built in the early 17th century by the Tlaxcalan Indians of Mexico, who came to New Mexico as servants of the Spanish. Badly damaged in the Pueblo Revolt of 1680, the structure was restored and enlarged in 1710. On display in the chapel are priceless statues and paintings and the San Jose Bell, weighing nearly 800 pounds, which is believed to have been cast in Spain in 1356.
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Provides approximately 135 texts—primarily published books, but also pamphlets, journal articles, and 36 slave narratives—that illuminate "how Southern African Americans experienced and transformed Protestant Christianity into the central institution of community life." Also focuses on how blacks coped with disenfranchisement, segregation, and bigotry.
Includes a number of texts written by African American scholars in the early 20th century. Includes a 15-title annotated bibliography and a 2,000-word introductory essay. Valuable for the study of African American history, the history of American religion, history of the South, and 19th-century American cultural history.