Incorporating 20th Century US Environmental History in the K-5 Classroom

Article Body

Introduction: How to Use this Guide

Organization

  • Sources are sorted into four thematic sections, arranged chronologically.
  • Each section begins with an overview and index of sources.
  • Primary sources are curated alongside questions, videos, and podcasts to help contextualize each source.

Links

  • Many sources are linked to their hosting websites (external to this site).

 

Environmentalism in the Progressive Era & WWI, c. 1890-1920

Overview

The primary source documents and videos in this section illustrate the growing environmental ethos evident in the early twentieth century, from the Progressive Era through Wold War I.

The Progressive Era, spanning roughly from 1890-1920, can be understood as a period of reform movements formed in response to rapid industrialization, urbanization, and commercialization. Among these reform movements were two early environmental movements known as preservationism and conservationism. Preservationists believed that natural landscapes should be left exactly as they were, and conservationists sought to maintain natural resources in order for them to be best used and enjoyed. John Muir was known as the most prominent preservationist, whereas Gifford Pinchot was known as the most prominent conservationist.

This growing environmental ethos continued into World War I, as Americans conserved and rationed resources in order to support the war effort. Through their participation in garden clubs and local victory gardens, American women and children on the home front used agricultural practices to support soldiers abroad.

The sources in this section exemplify the many perspectives among Americans fostering connections to the environment in the early twentieth century.

Sources

  • US Forest Service Video, "Gifford Pinchot Birthday Card"
  • National Parks Service Video, "Happy Birthday National Park Service!" 
  • National Parks Service Video, "Brigadier General Charles Young, Early Park Superintendent."  
  • "Everybody Plant a Garden," Richmond Times Dispatch, April 22, 1917.
    • Political cartoon, J.N. Darling, in the New York Tribune, 1919.
  • "Yule Exhibits in Portsmouth, Virginia Pilot, December 11, 1941.
    • Smithsonian Gardens Video.
  • "Will you have a part in Victory?" 1918, poster.
  • "The Gardens of Victory," poster.
    • Victory Gardens Video.

US Forest Service, "Gifford Pinchot Birthday Card" 

Link: https://www.youtube.com/watch?v=WgFlbQiG3j0.

Background:

  • Gifford Pinchot (1865-1946) was known as the “father of American forestry.” He was an influential Progressive Era conservationist who advocated for the protection of natural resources in the United States.

Discussion Questions:

  • The Grey Towers National Historic Site commemorates Pinchot. 
  • What does commemorate mean?
  • How might physical sites commemorate people?
  • Why might the Forest service want to tell Pinchot’s story?
  • What is scientific forestry?
  • Why might Pinchot have wanted to bring forestry to the United States?
  • What kinds of local and national political influence did Pinchot garner?

National Parks Service Video, "Happy Birthday National Park Service!" 

Link: https://www.nps.gov/media/video/view.htm?id=F4CA333A-E487-498D-BB0A-4E3D3729B9B7

Background:

  • President Woodrow Wilson established the NPS into law through the 1916 “Organic Act.”
  • Now, there are sixty-three National Parks across the country, serving millions of people each year. 

Discussion Questions 

  • What do you think of when you hear “National Parks”?
  • What is a Park Ranger?
    • Where do the Park Rangers in this video work?
  • List some of the National Parks described by these Park Rangers.
    • Do any of these places surprise you?
  • If you could make a site you know a National Park, which site would you choose? Why?

Brigadier General Charles Young, Early Park Superintendent

Link: https://home.nps.gov/seki/learn/historyculture/young.htm.

Background:

 

“Everybody Plant a Garden,” Richmond Times-Dispatch, April 22, 1917.

Everybody Plant a Garden newspaper article, sponsored by the American National Bank of Richmond, Virginia

Background

  • As a newspaper, this was intended for a wide audience and was published just weeks after the US declared war on Germany during WWI. Victory Gardens were encouraged as a way to help with food shortages and rations during the war. Gardening also gave people something to do and a way to participate that would ease anxieties about the war, food, and the threat of inflation.
  • While Garden Clubs were primarily run by women, men and children were also encouraged to join so the whole family could be involved.
  • War took millions of men away from their jobs which included agriculture and transportation. Imports of goods from other countries including fertilizer also slowed or stopped. With decreased home grown food and decreased imports of foreign food, shortages occurred which caused increased prices and hoarding.
  • The bank invested in the Garden Club in support of the war effort and the local economy.

Political cartoon, J.N. Darling, in the New York Tribune, 1919

Link: https://virginiahistory.org/learn/victory-gardens.

Cartoon featuring a line of vegetables with faces like people, and a soldier standing in front of them with a newspaper reading Uncle Sam Expects every war garden to do its duty.

Discussion Questions:

  • What do you see?
  • How might Cabbage Worms “enemy plotters” like our enemies in war?
  • Who do you think this cartoon is for?

 

“Yule Exhibits in Portsmouth,” Virginian-Pilot, December 11, 1941. 

 

Article about a conservation yule show in Portsmouth-Norfolk County, Virginia.

Background

  • As a newspaper, this was intended for a wide public audience. The date reveals that this Yule Exhibit was held the weekend after the attack on Pearl Harbor.
  • A Federation of Garden Clubs through the County indicates that Garden club work was important to the government. Even on the local level, there was institutional support of the war effort.
  • This exhibit attempted to make conservation interesting to a wide audience by connecting it to Christmas, and hoped to encourage families to reduce waste and decorate using recycled materials at home. Reducing waste was important during war time when money and resources were scarce.
  • All of the club’s leaders were women which shows that conservation was seen as a “women’s activity.” Garden Clubs provided women leadership opportunities. Also note that they were all listed by their husbands’ names.
  • Garden Clubs were often made exclusive to only wealthy white women. This article shows that in spite of segregation, Black women organized their own Garden Clubs and advocated for conservation.

Smithsonian Gardens Video

Link: https://www.youtube.com/watch?v=TtrlcLslK5w. 

Discussion Questions

  • Are the photos you see in this video in Black and White?
  • What might that mean?
  • What are some reasons people have gardens today?
  • What are some reason why people had gardens back then?
  • Why is gardening good?
  • Why is reducing waste good?
  • What did the women in Garden Clubs do besides garden?
  • How might Garden Clubs have benefited communities?

 

Will you have a part in Victory? 1918

Link: https://www.loc.gov/item/2002712327/

Image showing woman dressed in american flag walking and sprinkling seeds into a field

Background

  • This was published by the National War Garden Commission, a temporary department created to encourage gardening during WWI.
  • Dressed in the American flag, this woman, beautiful and innocent looking, represents the country. She appears delicate and yet powerful, but ultimately worthy of
    protection. She walks with a purpose and sows seeds that presumably will allow the nation to win the war. This imagery is often used for America or American ideals (think Statue of Liberty). The image conjures an emotional attachment to the nation, but also inspires women to join her in the garden or farm fields.
  • “Every Garden a Munition Plant” communicates that growing food is just as important as manufacturing guns and ammunition.

Discussion Questions:

  • What do you see? What do you wonder about this image?
  • Why is the woman dressed in an American flag?
  • Is this similar to other propaganda images?
  • Why was food important during the war?

 

The Gardens of Victory Video

Link: https://www.youtube.com/watch?v=uBg1ND5X3tA

Discussion Questions:

  • What do you notice about this video?
  • When do you think this video was made? Why?
  • What are some reasons why people have gardens today?
  • Why might people have had gardens back then?
  • What is a ration?
  • Do you have questions about the video?

 

The Great Depression and the New Deal (c. 1929-1945)

Overview

The sources in this section chronicle the environmental aspects of the Great Depression and the New Deal. This period can be studied for both its environmental disaster and federal initiatives toward conservation and reforestation.

In the early 1930s, as the Great Depression wreaked havoc on the economy, the Dust Bowl hit in the Great Plains and the eastern US. The Dust Bowl became known as the largest human caused environmental disaster in US history and is largely attributed to the poor use of agricultural lands as well that were intensified by a long drought in the region. The disaster would lead to mass migration from the Great Plains to Wester states, including California. Primary source photographs, an interview, and a PBS video illustrate the toll the Dust Bowl had on the environment and the people living there.

President Franklin Roosevelt’s New Deal ushered in a series of federally funded programs to alleviate financial burdens of the Great Depression, while also focusing on environmental projects. Notably, the Civilian Conservation Corps (CCC) employed young men to work on conservation initiatives and reforestation projects. Their work would benefit the National Park Service, as well as State Parks around the country.

Sources

  • The Dust Bowl & The Great Depression
    • Photo: Arthur Rothstein, “Abandoned farm in the dust bowl area, Oklahoma,” April 1936, Farm Security Administration.
    • Photo: Dorothea Lange, “Migrant Mother: Birth of an Icon,” Nipomo, 1936.
    • Video: A Man-Made Ecological Disaster
    • Interview with Flora Robertson, 1940
  • Civilian Conservation Corps & the New Deal
    • Video: Zion National Park Ranger Minute
    • NPS, Civilian Conservation Corps Article
    • Video: Civilian Conservation Corps | Oregon Experience, Oregon Public Broadcasting

The Dust Bowl and the Great Depression

“Abandoned farm in the dust bowl area, Oklahoma.” Photographed by Arthur Rothstein of the Farm Security Administration April 1936, Library of Congress.
“Abandoned farm in the dust bowl area, Oklahoma.”
Photographed by Arthur Rothstein of the Farm Security Administration April 1936, Library of Congress.
Dorothea Lange,“Migrant Mother: Birth of an Icon,” Nipomo, 1936, Oakland Museum of California.
Dorothea Lange,“Migrant Mother: Birth of an Icon,” Nipomo, 1936, Oakland Museum of California.

Background:

  • In the early 1930s, extreme drought hit the Great Plains. For decades, farmers in the region had been over-plowing and depleting the soil through a lack of crop rotation.
  • The drought, combined with high winds, caused massive
    dust storms that blew across the plains, further stripping topsoil.
  • Along with environmental damage, the Dust Bowl caused
    further economic hardship and health issues.
  • The Dust Bowl would also cause a mass migration of
    farmers out of states like Oklahoma, Texas, and Arkansas
    and to California as they searched for better opportunities.

Discussion Questions:

  • What do you see in these photos?
  • What people and objects do you see?
  • When do you think these photos were taken?
  • Why do you think the photo was taken?
  • How might the Dust Bowl have affected women and children?
  • How might the Dust Bowl have affected the environment?

Civilian Conservation Corps & the New Deal

National Park Service Ranger Minute Link: https://www.youtube.com/watch?v=zPvnXG8qSTs

National Park Service CCC Article Link: https://www.nps.gov/articles/the-civilian-conservation-corps.htm

Oregon Public Broadcasting CCC Video (28 min) Link: https://www.youtube.com/watch?v=6ZArEDEVo4s

Analyzing Photographs & Discussion Questions:

  • What do you see in these photos?
  • What people and objects do you see?
  • When do you think these photos were taken?
  • Why do you think the photo was taken?
  • How did the Civilian Conservation Corps help people? How did it help the earth?
  • Would you join the CCC? Why or why not?

 

Segregation and Jim Crow in the Environment

Overview

In the early twentieth century, Jim Crow segregation relegated Black Americans to separate and often unequal environmental spaces. In spite of this, Black Americans had robust relationships to the environment through recreation, and commercial or personal ownership.

The sources in this section highlight the specific ways outdoor spaces were segregated through law and social custom. The sources also reveal how Black Americans maintained connection to the outdoors despite the segregation they actively fought, creating spaces of joy and environmental connection for their communities. By exploring these not so distant stories, students will also be able to consider what effects of environmental segregation and racism are still present today.

Sources

  • Ownership and Segregation of Beaches
    • Photo: “YWCA camp for girls. Highland Beach, Maryland,” 1930, Scurlock Studio Records, Box 41, Archives Center, Smithsonian National Museum of American History.
    • Newspaper: “Police on Guard at Wade-In,” Chicago Tribune, July 9, 1961

Ownership and Segregation of Beaches

YWCA camp for girls. Highland Beach, Maryland, 1930, Smithsonian National Museum of American History.
YWCA camp for girls. Highland Beach, Maryland, 1930,
Smithsonian National Museum of American History. https://sova.si.edu/search/ark:/65665/ep80096b07bf0a64bfb9fd5ec70b4dd9cc6

Annotation:

  • Incorporated in 1922, Highland Beach was the first African American municipality in Maryland. It was also the first African American Summer Resort in the Country.
  • Many very wealthy African Americans including Mary Church Terrell and Charles Douglass.
  • In the late 1800s and early 1900s, most beaches and coastal properties were owned by Black people, particularly formerly enslaved folks and their descendants because the weather and sandy soil made the land less valuable. In the 20th century, predatory white land developers started trying to take these properties and monetize them as segregated beaches and resorts.
  • The car and clothing hint at when this was taken, and reveal the presence of Black people in outdoor spaces, specifically beaches, long before desegregation.
  • This photo is of a YWCA camp for girls. Recreation, specifically in the outdoors, was not limited to just boys.
“Chicago Tribune, July 9, 1961. Police on Guard at Beach Wade-In police stand and look down on group of young African Americans sitting on the beach.
“Chicago Tribune, July 9, 1961.

Annotation:

  • Wade-ins were just like sit-in protests happening at lunch
    counters during the civil rights movement. Instead of sitting down in restaurants, activists were visiting the beach and swimming in the ocean.
  • Many of the beaches where wade-ins occurred, including Rainbow Beach, were not legally segregated, but were “segregated by custom,” meaning that only white people had been welcome there for many years, they were dangerous places for Black people to go.
  • Wade-ins advocated for integration. Many communities ended up getting designated Black beaches rather than equal access to all beaches.
  • The police are facing the group of protestors. This stance indicates that the protestors were seen as the threat of violence rather than the racist mob.
  • Although no violence was reported, ten people were arrested for “unlawful assembly.” This charge is meant for people who enter a space illegally or who threaten public safety. Since there was no legal segregation of Rainbow Beach, neither one of these things was the case.

Discussion Questions:

  • What or who do you see in these photos?
  • When do you think these photos were taken?
  • Why do you think the photos were taken?
  • Did anything in the photos surprise you?
  • What questions do you have for the photos?

The Environmental Movement of the 1960s and 1970s

Overview

By the 1960s, decades of industrialization, resource over-extraction, and use of harmful chemicals had taken a noticeable environmental toll. The sources in this section explore the environmental movements of the 1960s and 1970s and pieces of federal legislation passed in response to the growing popular movement to protect the environment.

By the early 1960s and 1970s, what had been a burgeoning environmental movement grew into the mainstream as activists and scholars alike noticed an intensifying environmental crisis. Some key issues included deforestation, air and water pollution, and species extinction. A few key moments in this growing environmental movement include: the fight against DDT, made popular by Rachel Carson’s Silent Spring; the first Earth Day in 1970; and the American Indian Movement’s March to Wounded Knee in 1973. Important pieces of legislation include the Wilderness Act (1964), Clean Air Act (1970), the Endangered Species Act (1973).

Sources

  • “DDT is good for me-e-e” Advertisement, Time Magazine, June 30, 1947.
  • Rachel Carson’s Silent Spring
    • Video: Rachel Carson and the Origin of Scientific Environmentalism
  • Earth Day & March to Wounded Knee
    • Walter Cronkite, Earth Day CBS News Broadcast, April 22, 1970
    • “World Pilgrimage: Wounded Knee,” Poster, April 22, 1970.
    • Video: PBS, “All About Holidays: Earth Day”
  • Environmental Movement: Legislation
    • Video: Endangered Species Act Overview, U.S. Fish and Wildlife Service

 

"DDT is good for me-e-e," Advertisement, Time Magazine, June 30, 1947

DDT is good for me-e-e magazine page

Link: https://digital.sciencehistory.org/works/1831ck18w

 

Background:

  • Dichloro-diphenyl-trichloroethane (DDT) was developed in the late nineteenth century, but became commercially available by the 1940s.
  • The US military initially used DDT to stop the spread of diseases, like malaria, that spread through insects.
  • DDT became commercially available in the 1940s as a pesticide that everyday Americans and famers could use to keep insects off of crops.
  • Rachel Carson’s Silent Spring has been credited with exposing the harms of DDT on human, animal, and plant health.
  • The movement against DDT can be seen as one of the main signifiers of the modern environmental movement, which had already started to take shape by the early 1960s.

Annotation:

  • Created by the Penn Salt Chemicals company
  • Published in Time Magazine, June 1947
  • Touts the multiple uses and benefits of DDT for different audiences, including commercial farmers and in the home.

Discussion Questions:

  • What kind of document is this? (Is it a newspaper article, an advertisement, a letter, etc.)
  • Who created this document?
  • Who might the intended audience be for this document?
  • Choose three of the photographs and text blurbs. What do these sections argue?
  • Taking the document as a whole, what do you think the argument of this document is?
  • Given what has been discussed about DDT, how might this document be misleading?

 

Rachel Carson's Silent Spring

Rachel Carson and the Origin of Scientific Environmentalism Video Link: https://www.youtube.com/watch?v=GCYEElzrK64

Discussion Questions:

  • What were some of Carson’s “unique talents”?
  • How did Carson communicate her findings to the public, and why might her message have been important?
  • Why might Carson’s writings appeal to us today?

 

The First Earth Day & March to Wounded Knee, 1970 & 1973

Background:

  • The growing popular movements aimed at environmental protection led to a major moment in 1970 with the first Earth Day.
  • Senator Gaylord Nelson of Wisconsin is credited with organizing the first Earth Day, wherein activists from across the country, protested the environmental degradation caused by unchecked industrial pollution.
  • The American Indian Movement (AIM) used Earth Day as a focal point of the 73-day Wounded Knee occupation in 1973.
    • AIM protested the US government’s broken promises and exploitation of American Indian land and human rights. Activists protested on the site of the 1890 Wounded Knee Massacre.

Walter Cronkite, Earth Day, CBS News Broadcast, April 22,1970. Video Link: https://www.youtube.com/watch?v=WbwC281uzUs

Discussion Questions:

  • What are some of the environmental issues Earth Day might have remedied?
  • Who participated in the first Earth Day?
    • Why might Kronkite have said Earth Day “failed?”
  • What role do the media play in shaping public awareness and action on environmental issues?
  • How do you think the environmental movement has evolved since 1970?
    • In what ways do you think it has succeeded, and where do challenges remain?
March to wounded knee poster
March to Wounded Knee: Earth Day World Piligramage Poster, 1973, Library of Congress. https://www.loc.gov/item/2016648085/

Discussion Questions:

  • Who created this poster, and when?
  • Why was this poster made?
  • What is on the poster, and what might these symbols represent?
  • How might the goals of Earth Day align with those of AIM?

PBS, All About Holidays: Earth Day Video Link: https://www.youtube.com/watch?v=YuhpygdNmcQ&feature=youtu.be

Video: Endangered Species Act Overview, U.S. Fish and Wildlife Service, https://www.youtube.com/watch?v=9OAIlM1EFHc.

 

Abraham Lincoln and the Jews

Teaser

Students learn about the sixteenth president's relationship with Jewish Americans and his policy of religious tolerance.

lesson_image
Description

Students analyze letters, speeches, and other manuscripts to better understand how Abraham Lincoln interacted with Jewish Americans in a time of heightened anti-Semitism. 

Article Body

In this engaging teaching module from the Shapell Manuscript Foundation in collaboration with the Roy Rosenzweig Center for History and New Media teachers are provided resources to help students better understand how Lincoln governed as president and the role of religion during the Civil War. Students will engage with primary sources including rare letters by Lincoln that are part of the Shapell collection. Other primary sources include letters by Civil War generals including Benjamin Butler, George McClellan, and William Tecumseh Sherman which demonstrate the anti-semitic attitudes held by many at the time. 

Students work in groups to analyze sources with the goal of creating an exhibit that addresses the compelling question "What were Abraham Lincoln’s attitudes toward religious minorities such as Jews and Catholics and how did it differ from others at the time?" Teachers have the option of assigning students to create physical exhibits or digital exhibits on their topic. Students will also be asked to consider the context of nativist attitudes as expressed by group's such as the Know Nothing Party. An optional extension for the lesson is to have students read the Gettysburg Address to find connections between Lincoln's ideas in that text and in the manuscript sources they have analyzed. The modules also contain guidance on differentiation for diverse learners and connections to standards

 

Topic
President Lincoln and Jewish Americans during the Civil War
Time Estimate
90 minutes
flexibility_scale
2
Rubric_Content_Accurate_Scholarship

Yes

Rubric_Content_Historical_Background

Yes

Rubric_Content_Read_Write

Yes. 

Sources are handwritten but transcriptions are available on the Shapell.org site.

Rubric_Analytical_Construct_Interpretations

Yes

Rubric_Analytical_Close_Reading_Sourcing

Yes
Requires close reading and attention to source information.

Rubric_Scaffolding_Appropriate

Yes

Rubric_Scaffolding_Supports_Historical_Thinking

Yes

Rubric_Structure_Assessment

Yes

Rubric_Structure_Realistic

Yes

Rubric_Structure_Learning_Goals

Yes

For Us the Living

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Annotation

For Us the Living is a resource for teachers that engages high school students through online primary-source based learning modules. Produced for the National Cemetery Administration's Veterans Legacy Program, this site tells stories of men and women buried in Alexandria National Cemetery, and helps students connect these stories to larger themes in American history. Primary sources used include photographs, maps, legislation, diaries, letters, and video interviews with scholars.

The site offers five modules for teachers to choose from, the first of which serves as an introduction to the cemetery's history. The other four cover topics such as: African American soldiers and a Civil War era protest for equal rights, the manhunt for John Wilkes Booth after Lincoln’s assassination, commemoration of Confederates during Reconstruction, and recognition of women for their military service. Most of the modules focus on the cemetery’s early history (founded in 1862) although two modules reach into the post-war era. Each module is presented as a mystery to solve, a question to answer, or a puzzle to unravel. Students must use historical and critical thinking skills to  uncover each story. Each module ends with two optional digital activities, a historical inquiry assignment and a service-learning project, related to the module theme.

Teachers should first visit the “Teach” section which allows them to preview each module (including its primary sources, questions and activities), learn how to get started, and see how the site’s modules connect with curriculum standards. In order to access the modules for classroom use, teachers do have to create their own account, but the sign up process is fast, easy, and best of all, free! The account allows teachers to set up multiple classes, choose specific module(s) for each class, assign due dates, and view student submissions.

Jacob Lawrence: Exploring Stories

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Casein tempera on hardboard, The Migration of the Negro, Panel 50, 1940-1941
Annotation

Jacob Lawrence (1917-2000) was an artistic storyteller whose drawings document the African American experience. This site complements an exhibition entitled "Over the Line: The Art and Life of Jacob Lawrence," and offers educational resources on Jacob Lawrence's work. The site includes images of Lawrence's paintings, learning plans, and art activities. It highlights the themes in Jacob Lawrence's work, such as the universal quest for freedom, social justice, and human dignity, as well as his repetitious and rhythmic approach to visual storytelling. This site brings together paintings and drawings of the streets of Harlem, southern African American life, and black heroes and heroines. There is additional information about one of the most characteristic features of Lawrence's work, his storytelling panels. Visitors can view 12 drawings from one of his most acclaimed works "The Migration Series."

The site is rounded out with a selection of unique student activities. Designed for 3rd through 12th grades, 21 lessons are based on 12 themes found in Lawrence's work such as discrimination, migration, labor, and working women. Students and teachers will enjoy this unique and well-organized site.

Coming of Age in the Twentieth Century, Stories from Minnesota and Beyond

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Photo, Donna, Age 13, c. 1966, Twentieth-Century Girls
Annotation

This website explores "girls' history" with 40 oral history interviews conducted by women's studies students at Minnesota State University-Mankato. Each interviewee was asked extensively about her girlhood. Questions focused on adolescence and growing up as well as the social, cultural, and physical implications of girlhood and personal experiences. Topics include family, race, sexuality, education, and women's issues. The archive includes brief biographies, video clips, and transcripts of interviews (arranged thematically), photographs, and reflections of the interview process. Most of the women interviewed were born and raised in Minnesota, although a few came from other states with a smaller number immigrating from other countries. The site is not searchable, and the video clips are not high quality.

American Resistance to a Standing Army

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Print, Life Magazine, 1951, James Madison, New York Public Library
Question

Quote from Madison: "The means of defence against foreign danger, have been always the instruments of tyranny at home. Among the Romans it was a standing maxim to excite a war, whenever a revolt was apprehended. Throughout all Europe, the armies kept up under the pretext of defending, have enslaved the people."

I understand what he means, but can you give some specific examples of which events Madison was talking about. Can you give other ancient examples where foreign wars are used as a type of diversion?

Answer

In June of 1787, James Madison addressed the Constitutional Convention in Philadelphia on the dangers of a permanent army. “A standing military force, with an overgrown Executive will not long be safe companions to liberty,” he argued. “The means of defense against foreign danger, have been always the instruments of tyranny at home. Among the Romans it was a standing maxim to excite a war, whenever a revolt was apprehended. Throughout all Europe, the armies kept up under the pretext of defending, have enslaved the people.” That Madison, one of the most vocal proponents of a strong centralized government—an author of the Federalist papers and the architect of the Constitution—could evince such strongly negative feelings against a standing army highlights the substantial differences in thinking about national security in America between the 18th century and the 21st.

While polls today generally indicate that Americans think of the military in glowing terms (rightly associating terms like “sacrifice,” “honor,” “valor,” and “bravery” with military service), Americans of the 18th century took a much dimmer view of the institution of a professional army. A near-universal assumption of the founding generation was the danger posed by a standing military force. Far from being composed of honorable citizens dutifully serving the interests of the nation, armies were held to be “nurseries of vice,” “dangerous,” and “the grand engine of despotism.” Samuel Adams wrote in 1776, such a professional army was, “always dangerous to the Liberties of the People.” Soldiers were likely to consider themselves separate from the populace, to become more attached to their officers than their government, and to be conditioned to obey commands unthinkingly. The power of a standing army, Adams counseled, “should be watched with a jealous Eye.”

Experiences in the decades before the Constitutional Convention in 1787 reinforced colonists’ negative ideas about standing armies. Colonials who fought victoriously alongside British redcoats in the Seven Years’ War concluded that the ranks of British redcoats were generally filled with coarse, profane drunkards; even the successful conclusion of that conflict served to confirm colonists’ starkly negative attitudes towards the institution of a standing army. The British Crown borrowed massively to finance the conflict (the war doubled British debt, and by the late 1760s, fully half of British tax pokiesaustralian.com revenue went solely to pay the interest on those liabilities); in an effort to boost its revenues, Parliament began to pursue other sources of income in the colonies more aggressively. In the decade before the Declaration of Independence, Parliament passed a series of acts intended to raise money within the colonies.

The power of a standing army, Adams counseled, “should be watched with a jealous Eye.”

That legislation further aggravated colonists’ hostility towards the British Army. As tensions between the colonies and the crown escalated, many colonists came to view the British army as both a symbol and a cause of Parliament’s unpopular policies. Colonists viewed the various revenue-generating acts as necessitated by the staggering costs associated with maintaining a standing army. The Quartering Act, which required colonists to provide housing and provisions for troops in their own buildings, was another obnoxious symbol of the corrupting power represented by the army. Many colonists held the sentiment that the redcoats stationed in the colonies existed not to protect them but to enforce the king’s detestable policies at bayonet-point.

No event crystallized colonists’ antagonism towards the British army more clearly than what became known as the Boston Massacre. In March 1770, British regulars fired into a crowd of civilians, killing five. That event provided all the proof the colonists needed of the true nature of the redcoats’ mission in the colonies. Six years later, the final draft of the Declaration of Independence contained numerous references to King George’s militarism (particularly his attempts to render the army independent of civilian authority, his insistence on quartering the troops among the people, and his importation of mercenaries to “compleat the works of death, desolation, and tyranny”); by the end of the War of Independence, hatred of a standing army had become a powerful and near-universal tradition among the American people; the professional British army was nothing less than a “conspiracy against liberty.”

Colonists’ experiences with British troops, and the convictions that sprang from them, help explain Madison’s reference to armies having traditionally “enslaved” the people they were commissioned to defend. After winning their political independence, the victorious colonies faced the difficult task of providing for their own security in the context of a deep-seated distrust of a standing military.

Madison’s language reflected a common concern that the maintenance of a standing army in the new United States would place [financial] burdens on the young government [of the United States].

Madison’s use of the imagery of slavery points to the multiple meanings of that term in the 18th century. In Madison’s statement to the Convention, it referred not to the literal notion of armies marching the citizenry through the streets in shackles but to a kind of metaphorical slavery. The immense costs necessary to raise and maintain a standing army (moneys required for pay, uniforms, rations, weapons, pensions, and so forth) would burden the populace with an immense and crippling tax burden that would require the government to confiscate more and more of the citizenry’s wealth in order to meet those massive expenses. Madison’s language reflected a common concern that the maintenance of a standing army in the new United States would place similar burdens on the young government; their experiences with the British army under Parliament in the 1760s and 1770s likewise led to concerns that the executive would use a standing army to force unpopular legislation on an unwilling public in similar fashion.

Other members of the founding generation worried that an armed, professional force represented an untenable threat to the liberty of the people generally. Throughout history, the threat of military coup—governments deposed from within by the very forces raised to protect them—has been a frequent concern. In 1783, Continental Army officers encamped at Newburgh circulated documents that leveled a vague threat against Congress if the government continued its refusal to pay the soldiers. Historians generally conclude that a full-blown coup d’etat was never a realistic possibility, but the incident did little to assuage contemporary concerns about the dangers posed by a standing army.

The experience with professional armies during the 40 years before the Constitutional Convention, and the values that sprang from those experiences, helps explain why the founders never seriously considered maintaining the Continental Army past the end of the War of Independence. The beliefs that grew organically from their experiences with the British also help explain Madison’s passionate anti-military rhetoric (he would later refer to the establishment of a standing army under the new Constitution as a “calamity,” albeit an inevitable one); together, they cast a long shadow over the debates surrounding the kind of military the new nation would provide for itself.

For more information

Watch Professor Whitman Ridgway analyze the Bill of Rights in an Example of Historical Thinking

Kohn, Richard H. Eagle and Sword: The Federalists and the Creation of the Military Establishment in America, 1783-1802. New York: Free Press, 1975.

The Library of Congress. The Federalist Papers. Last accessed 6 May, 2011.

The National Archives. The Constitution. Last accessed 6 May, 2011.

The Policy of Polygamy

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Nauvoo, Illinois, house of Mormon prophet, Joseph Smith, Library of Congress
Question

When did Joseph Smith abandon the policy of polygamy? How did he rationalize this shift in church policy?

Answer

Joseph Smith never abandoned the practice of polygamy; however, in the February 1, 1844 issue of the Latter-day Saints newspaper Times and Seasons, Smith and his brother Hyrum, co-presidents of the church, did publish a notice stipulating that Hiram Brown, a church elder in Michigan, had been cut off from the church for "preaching Polygamy, and other false and corrupt doctrines."

The renowned scholar Richard L. Bushman, who identifies himself as a "believing historian," asserts that rather than indicating a shift in church policy, the February 1844 edict comported with Smith's sermons and public statements of the period. On the pulpit, Smith vigorously denounced "adultery fornication" and polygamy, while in private, he revealed to trustworthy individuals and small groups within the church a revelation he had experienced that served to encourage and sanctify plural marriages that had been commanded by God, drawing on Old Testament practices as precedents. Smith ritualized the practice of polygamy through the institution of "sealing" couples together by priests of the church for eternity, thus allowing them to procreate eternally and achieve celestial glory. Smith denounced as adulterous polygamous practices that had not been sanctified by the church. Bushman concedes, "The distinction between priesthood calls to take additional wives and unlicensed indulgence was clear to him [Smith] if not always to others."

John C. Bennett, the co-founder with Smith of the Latter-day Saint town of Nauvoo, Illinois, and its first mayor, had been excommunicated two years earlier after telling numerous women in the community "that illicit sexual intercourse was acceptable if kept secret," according to Bushman. The February 1844 edict implied an attempt to disassociate the church from such rogue missionaries as Bennett and Brown, especially during a period in which Smith had become a candidate for the presidency of the United States. The church doctrine of sanctified plural marriages was not acknowledged publicly until 1852, eight years after Smith's assassination. In 1890, due to pressure from the federal government, the church issued a manifesto announcing that it no longer sanctioned plural marriages. Subsequent edicts in 1904 and 1910 threatened excommunication to church members and priests who entered into or performed new plural marriages.

Bibliography

Richard L. Bushman, with the assistance of Jed Woodworth, Joseph Smith: Rough Stone Rolling. New York: Knopf, 2005.

Donna Hill, Joseph Smith, The First Mormon. Salt Lake City, Utah: Signature Books, 1977.

Kathryn M. Daynes, More Wives Than One: Transformation of the Mormon Marriage System, 1840–1910. Urbana, Ill. and Chicago: University of Illinois Press, 2001.

VOCES Oral History Project

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Photo, Albert Jose Angel, VOCES Oral History Project
Annotation

VOCES (Spanish for "voices") began as the project of a University of Texas professor of journalism. Rivas-Rodriguez sought to record the stories of Latinas and Latinos who served during World War II. However, since 2010 the archives have expanded in scope, with funding from the Institute of Museum and Library Services, to also include experiences from the Korean War and Vietnam War.

The majority of the interviews found on the site focus on veterans. However, civilian experiences are included as well. The "Stories" section can be browsed by name, war, city of birth, state of birth, and branch of service. A rather easy to overlook bar at the bottom of the page also permits you to find stories based on thematic content such as "citizenship" and "racism/discrimination." Each individual name is connected to a short narrative based on the individual's interview. These include direct quotations from the man or woman in question, but there is no transcript of the entire interview itself. You may also find photographs accompanying each story.

Maybe you would like your students to conduct similar interviews, particularly if no names are available from your home town. If so, be sure to visit "Learn to Interview." Here you can find a series of short videos describing the process of preparing for, conducting, and processing oral interviews. If you would like to provide an interview for the site, a downloadable PDF kit is available describing guidelines and containing the questionnaires used by the project.

Additional sections include "Resources" and "Publications." The former includes external links and an 85-page downloadable educator's guide, while the latter offers links to past VOCES newsletters and newspapers.

Jonathan Edwards Online

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Portrait, Jonathan Edwards
Annotation

This website will eventually offer the comprehensive writings and publications of American theologian John Edwards, including correspondence, miscellanies, and sermons. Currently, scholarly resources on Edwards's writings are limited to PDF files of the Center's master sermon index, miscellanies index, and indices of Edwards's correspondence. A bibliography lists 183 secondary and published primary resources on Edwards and a chronological bibliography lists 106 key articles and essays about Edwards.

There are also nine essays on Edwards, including a biography, examinations of his legacy and family life, and essays on Edwards as a man of letters, a missionary, a philosopher, a preacher, and a theologian. The website also offers 16 short descriptions of his major works, a chronology of Edwards's life with dates of his major works, and an exhibit on the difficulties of transcribing Edwards's manuscripts. This website is a useful starting point for researching Edwards, with the promise of becoming an important resource for research on his writings.

History of American Education Web Project

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Introductory graphic, History of American Education Web Project
Annotation

Provides 55 images and 60 short essays, ranging in length from a few sentences to approximately 1,500 words, on significant topics in the history of American education. The essays were prepared by undergraduates and edited by their professor, Robert N. Barger, who holds a Ph.D. in the history of education. Organized into five chronological categories from the colonial era to the present, with an additional essay on European influences. Covers such topics as hornbooks, primers, McGuffey Reader's, normal schools, kindergarten, high school, African-American education, adult education, prayer in schools, student rights, and education of the handicapped. Includes essays on such personages as Freidrich Froebel, Herbert Spenser, Benjamin Franklin, Thomas Jefferson, Benjamin Rush, Horace Mann, and G. Stanley Hall. Also offers information on recent topics such as the Committee on Excellence in Education's 1983 study, A Nation at Risk, and the Goals 2000: Educate America Act, signed into law in 1994. Professor Barger's warning that he did not add balance to the "triumphalist" perspective that some of his students adopted should be remembered by those using this site. Nevertheless, it provides a useful introduction to high school students and undergraduates studying the history of American education.