Harriet Beecher Stowe House [OH]

Description

The Harriet Beecher Stowe House is operated as an historical and cultural site, focusing on Harriet Beecher Stowe, author of Uncle Tom's Cabin. The site also includes a look into the family, friends, and colleagues of the Beecher-Stowe family; Lane Seminary; and the abolitionist, women's rights, and Underground Railroad movements in which these historical figures participated in the 1830s to 1860s, as well as African-American history related to these movements. The house was home to Harriet Beecher Stowe prior to her marriage and to her father, Rev. Lyman Beecher, and his large family, a prolific group of religious leaders, educators, writers, and antislavery and women's rights advocates. The Beecher family includes Harriet's sister, Catherine Beecher, an early female educator and writer who helped found numerous high schools and colleges for women; brother Rev. Henry Ward Beecher, a leader of the women's suffrage movement and considered by some to be the most eloquent minister of his time; General James Beecher, a Civil War general who commanded the first African-American troops in the Union Army recruited from the South; and sister Isabella Beecher Hooker, a women's rights advocate. The Beechers lived in Cincinnati for nearly 20 years, from 1832 to the early 1850s, before returning East.

The house offers exhibits, tours, and occasional recreational and educational programs and events.

Rankin House [OH]

Description

The Rankin House was an important stop on the Underground Railroad in southern Ohio through which many slaves escaped from the South to freedom. John Rankin was a Presbyterian minister and educator who devoted much of his life to the antislavery movement. In 1826 he published his antislavery book, Letters on American Slavery. In 1834 he founded the Ohio Anti-Slavery Society in Zanesville. From 1825 to 1865, Rankin and his wife Jean, with their Brown County neighbors, sheltered more than 2,000 slaves escaping to freedom, with as many as 12 escapees being hidden in the Rankin home at one time. The house, a National Historic Landmark, is included in the National Underground Railroad to Freedom Network. Outside is a reconstruction of the stairway used by slaves to climb from the Ohio River to the Rankin House.

The house offers tours and educational programs.

Dunbar House [OH]

Description

This Italianate turn-of-the-century structure was the final home of the poet Paul Laurence Dunbar. It exhibits his literary treasures, many of his personal items and his family's furnishings. During his short lifetime Dunbar became known as the poet laureate of African Americans. Drawing on his observations of society and the experience of his parents—both former slaves—he gave voice to the social dilemma of disenfranchised people of his day and became a proclaimer of black dignity.

The site offers exhibits and tours.

Scott Joplin House State Historic Site [MO]

Description

In a modest walk-up flat at 2658A Delmar Boulevard, Scott Joplin and his new bride Belle began their life in St. Louis. It was then called Morgan Street, a busy, densely populated, blue-collar district of African Americans and German immigrants. Located nearby were the honky-tonks and dives of the notorious Chestnut Valley. This black musical genius, buoyed by his success with the Maple Leaf Rag, was making his move toward the national arena. He would soon be known as the "King of Ragtime." Lit by gaslight, and appropriately furnished for 1902, the Joplin flat where many ragtime classics were composed awaits visitors. The building also has museum exhibits interpreting Joplin's life and work, and St. Louis during the ragtime era. The new Rosebud Cafe, a reconstructed structure that recreates a local turn-of-the-century bar and gaming club, is available to rent for gatherings.

The site offers exhibits, tours, and occasional recreational and educational events.

Nathan Boone Homestead State Historic Site [MO]

Description

Boone, youngest child of the famous Daniel Boone, carried his family's legacy deep into the Missouri Ozarks and the American West. Boone's last home, a simple but comfortable log house, invites exploration into the life of this second-generation frontiersman. Boone's three sons and two of his slaves built the house in 1837. It was the hub of a 720-acre Ozark farm. He, his wife, Olive, and other family members are buried near the house. Another cemetery, just a short distance from Boone's grave, contains the graves of at least 16 men, women, and children kept as slaves on the farm.

The site offers tours and occasional demonstrations and living history events.

Black Past

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Photo, Chester Himes (1909-1984), Black Past
Annotation

This is a large gateway website that organizes and links to more than 400 other websites that focus on African American history. These range from websites that offer collections of primary historical documents to websites useful to researchers in other ways, such as African American genealogical websites, and the websites of Historically Black Colleges, historical sites and museums, and various African American media outlets.

The website itself also contains a large amount of material—an online 1500-entry encyclopedia of people, places, and events in African American history; the texts of 125 speeches by African Americans; the texts of 100 court decisions, laws, and government documents that bear on the African American past; timelines of African American history; audio tapes from the 1963 Open Housing hearings in Seattle; and summary accounts of important events in African American history.

Waveland State Historic Site [KY]

Description

The Waveland State Historic Site preserves a home from one of Kentucky's earliest settlements, the 1779 Bryan's Station. The Bryan family accompanied famed trailblazer Daniel Boone through the Cumberland Gap; and the 1847 Greek Revival home on site was built by a Bryan who was also Boone's grandnephew. The site contains the residence, fields of grain and hemp, racing thoroughbreds, slave quarters, a smokehouse, an icehouse, and flower and herb gardens. The site's interpretation focuses on 19th-century plantation life and the Bryan family.

The site offers period rooms, guided home and outbuilding tours, group tours, student tours, student educational programs, gardens, a nature trail, a playground, and picnic tables. Reservations are required for group tours. Between January and March, the site is open by appointment only. Educational programs focus on Kentucky plantation life between 1840 and 1860.

No Vacancies

Description

From the BackStory website:

"Historian Susan Rugh describes the discrimination black families faced on America's highways in the 1940s and 50s. Many of those travelers recounted their experiences in letters to the NAACP—letters that eventually helped convince U.S. Senators to pass the Civil Rights Act of 1964."

The Modern Civil Rights Movement: A River of Purposeful Anger

Question

Did individual African American activists spark the Civil Rights Movement?

Textbook Excerpt

Textbooks are silent about defining race and racism, even though the modern Civil Rights Movement and its antecedent movements were efforts to challenge and eliminate racism. Rather than addressing the outrage of systematically being denied basic human rights by the U.S. Supreme Court, while citizens in a democracy, textbooks suggest that individual African Americans were merely sad or angry because individual white people did not want to fight wars, play baseball, learn, ride public transportation or eat lunch with them.

Source Excerpt

The most important lessons of the modern Civil Rights Movement will not be gained from passively reading textbooks. Examining primary sources will place students closer to the scenes of the modern Civil Rights Movement and its antecedent movements. Too often Dr. King is represented in textbooks as the person who was sent to save African Americans from racism, or the most powerful leader of the modern Civil Rights Movement, or as a political moderate. Instead, he was one of many powerful leaders.

Historian Excerpt

Textbooks define segregation benignly with little reference to the ways in which northern and southern state governments and businesses systematically – and over the course of several decades -- reinforced an ideology of white supremacy through violence. Other groups of people affected by these same laws and practices – including American Indians, Mexican Americans, Asian Americans and Pacific Islanders, Native Hawaiians, Native Alaskans, Jews and Arabs – are seldom included in textbook discussions of racism. These absences strip away the underlying motivation for collective anger and social action.

Abstract

Textbooks present the modern Civil Rights Movement in the same way as other U.S. social movements -- a spontaneous, emotional eruption of saintly activists led by two or three inspired orators in response to momentary aberrations in the exercise of democracy. In particular, textbooks imply that, until World War II, African Americans had been relatively content with social, economic, and political conditions in the U.S. Then, suddenly, African Americans were angered that they could not fight on battlefields, play baseball, attend schools, or sit on buses with whites. Further, African Americans were the only people to observe and protest these conditions. Finally, to act on their discontent, African Americans required instructions from a benevolent federal government, or a single charismatic or sympathetic leader. A more accurate telling of the story of the modern Civil Rights Movement indicates that the “river of purposeful anger” has been long, wide and well populated.

The modern Civil Rights Movement is often marked as beginning with the 1954 U.S. Supreme Court decision banning school segregation or the day in 1955 when Rosa Parks refused to move from a bus seat in Montgomery, AL and ends with the passage of the 1965 Voting Rights Act or with the assassination of Dr. Martin Luther King, Jr. in 1968 (Or, more recently, with the election of President Barack Obama). In some textbooks, the context for this movement are the years following the 1896 U.S. Supreme Court case of Plessy V.

Anthony Pellegrino on Teaching Segregated History

Date Published
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Photo, Washington, D.C. Science class, Mar. 1942, Marjory Collins
Article Body

For a time early in my teaching career, I lived in the historically black neighborhood in St. Augustine, FL, known as Lincolnville, which had been the home to prominent black civil rights leaders Henry and Katherine "Kat" Twine as well as the location of several stops by Martin Luther King, Jr. during the 1950s and 1960s. About three blocks from my house was the Excelsior School which served black students from the neighborhood and surrounding areas from the early 20th century to the late 1960s. I passed by the building every day on my way to teach history at a high school some 30 years after integration. After living in the neighborhood, I learned that the Excelsior building had ceased operation as a school after the 1967–68 school year when its students were finally integrated. The state took over the building some time after and used it for offices during the 1980s, but it was vacant for much of the decade before I moved into the area.

I learned that many prominent black leaders were educated at this school.

I had an idea to use a room or two in the building to provide some after-school tutoring. You see, several of my students lived in this neighborhood. Some had struggled academically and a few had dropped out. I would see them, unemployed and idle on the streets at all hours. This neighborhood, which had seen hard times economically and socially since its heyday in the 1950s as an African American business hub was, by then, riddled with drugs and occasional violence. My goal was to operate a class to prepare my former students and any other neighbors for a high school diploma through the GED test. In my search for access to this historic building I learned that a former teacher and school board member was just beginning the process of renovating the property to become a museum and cultural center for the neighborhood. As I began the program, I learned more about the school and the education its teachers provided. I learned that many prominent black leaders were educated at this school. I learned that (when allowed) this school not only competed favorably with surrounding white schools in athletics, but academics as well. The artifacts, including photographs, newspaper articles, and yearbooks that were being gathered for the museum, presented a vibrant school with classroom and hallway walls covered in empowering posters and exemplary student work, a decorated debate team, Latin club, and more.

Digging Deeper

As a history teacher I was intrigued. The narrative of segregated education as presented in the textbook I used showed none of this. In my undergraduate studies in history education, I learned little beyond the traditional narrative. My students came away from my classroom with the idea that, without qualification, black schools were inferior, and I was complicit in their misunderstanding. The message was that only with integration were black students given the opportunity to get a quality education. I realized that this message failed to dig deep enough. It failed to present the complexities that existed in these disparate systems, to recognize the education that was occurring in spite of remarkable challenges. Students need opportunities to challenge the traditional narrative, and this topic is well suited to illustrate that opportunity.

The narrative of segregated education as presented in the textbook I used showed none of this.

Since my time at Excelsior, I have had the opportunity to talk with some former students, teachers, and administrators who shared stories from their time there. What I found from these interviews echoed the themes discovered by Vanessa Siddle Walker in her extraordinary meta-analysis of articles related to segregated schools from the Fall 2000 issue of the American Educational Research Association journal. Her findings showed that schools in segregated communities were not only centers of education but also often fundamental to neighborhood cohesiveness. Along with fostering nurturing learning environments with high academic expectations, these schools often served as community centers, social gathering places, and information hubs.

Encouraging Students to Challenge and Discover

In the interest of presenting our students with a more inclusive history, teachers can presents sources to students that challenge the idea that the black community was incapable of providing quality education to their students and that only through integration into the white school system were black students able to receive a worthwhile education. With review of articles such as Siddle Walker's, teachers themselves can become more knowledgeable about the historiography of segregated education beyond the traditional narrative. Through examination of web resources from the Library of Congress, the National Archives, and others, teachers can show that even in the face of inadequate facilities and tremendous societal discrimination, many of these schools educated generations of future teachers, doctors, lawyers, civil rights leaders, and informed and active democratic citizens with constructive learning environments and challenging curriculum. For instance, "Education Resources on School Desegregation" on the National Archives website provides useful resources as well as implementation ideas and strategies for the classroom.

Allowing students the chance to discover sources for themselves, which open up this more nuanced paradigm, can also serve as an entry into this topic and provide experience in moving beyond the textbook when examining the past. Students may begin by using keywords such as "segregation and education" in the Library of Congress site to get started in their search to challenge the traditional narrative of African American education.

The Spirit of Good History

The notion that a segregated school system is moral or even tenable is nonsensical. Schools that educated black children during the Jim Crow era struggled with inferior facilities and resources. However, in the spirit of good history, teachers have an opportunity, within the theme of racial segregation, to challenge the traditional narrative that separate and unequal education extended to the abilities and desires of teachers, administrators, and parents to provide their students with quality education.

Bibliography

Walker, Vanessa Siddle. "Valued Segregated Schools for African American Children in the South, 1935-1969: A Review of Common Themes and Characteristics." Review of Educational Research 70:3 (Fall 2000): 253-285.
Links to Siddle Walker's abstract as well as other full-text articles related to the segregated school experience.

Walker, Vanessa Siddle. "Dr. Emilie Vanessa Siddle-Walker." Caswell County Historical Association. Accessed June 2, 2011.
Siddle Walker's biography with several references.

Morris, Jerome. "Research, Ideology, and the Brown Decision: Counter-narratives to the Historical and Contemporary Representation of Black Schooling." 2008. Teachers College Record. Accessed 2 June, 2011.http://www.tcrecord.org/Content.asp?ContentID=14616
Jerome Morris's Teachers College Record article.

For more information

This American Association of Colleges for Teacher Education (AACTE) curriculum guide and PBS website include some material on segregated schools.

The Library of Congress looks at the history of segregated schools— as does the National Archives—and you can find more about Brown vs. Board with a quick search of our site.