Dangberg Home Ranch Historic Park [NV]

Description

The Dangberg Home Ranch Historic Park is one of Carson Valley's first and largest ranches. The ranch was home to German immigrant Heinrich Friedrich Dangberg, who founded the site in 1857. A local businessman, rancher, and politician, Dangberg started his ranch with just a log cabin. At the time of his death in 1904, he had created a 20,000 acre ranching empire that his sons expanded to 48,000 acres. More than five acres of the ranch are now owned by Douglas County and managed by Nevada State Parks. The county and state are restoring the original buildings, including a main house, a stone cellar, a laundry building, a carriage house, a garage, and a bunkhouse. These buildings and original artifacts are on display.

The site offers tours.

Fred Drummond Home [OK]

Description

The Drummond family built one of the most successful trading and ranching operations in Oklahoma. Twenty-year-old Frederick Drummond arrived in the United States from his native Scotland in 1884. In 1890, Drummond married Adeline Gentner, a German-American girl from Coffeyville, Kansas. By 1895 the couple had saved enough money for Fred to buy a partnership in the company he worked for. The enterprise prospered and, in 1904, Drummond bought out a trader in Hominy, forming the Hominy Trading Company. Through this economic base, Drummond expanded his operations to include ranching, banking, and real estate. As a reflection of financial success, Fred and Addie built a substantial home in Hominy. The three-story house, completed in 1905, is Victorian in style and features a central square tower, second floor balcony, and false dormers.

The home offers tours.

Eugenics Archive

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Image for Eugenics Archive
Annotation

The history of the eugenics movement in the United States, from its inception in the decades following the Civil War through its height in the first few decades of the 20th century, is traced on this website. As we move into the age of genetics, this movement, that sought to filter "bad" traits from the human population, becomes increasingly important to understand.

The movement's history is told through a narrative divided into eight themes, including social and scientific origins, research methods and traits studied, flaws in these methods, ways in which the movement was popularized, immigration restriction, and marriage and sterilization laws. Each narrative is accompanied by roughly 10 primary sources—reports, articles, charts, legal documents, and photographs. These materials provide a succinct introduction to eugenics in the U.S.

In addition to the narratives, visitors can search or browse the Image Archive, featuring more than 2,000 primary sources, including documents, artwork, photographs, and more. Visitors may browse by topic, object type, time period, or the archive sources' originals are held by, or search by keyword or ID number. Note that primary sources cannot be downloaded from the Flash version of the Archive, though they can be from the HTML version of the site.

America on the Move, Part One: Migrations, Immigrations, and How We Got Here

Description

Students and Smithsonian National Museum of American History curators give a tour of the exhibition "America on the Move," which looks at how immigration and migration impacted American history and at the role of various forms of transportation.

To view this electronic field trip, select "America on the Move, Part One: Migrations, Immigrations, and How We Got Here" under the heading "Electronic Field Trips."

Lyndon B. Johnson State Park, Historic Site, and Sauer-Beckmann Farm [TX]

Description

The park's location is historically significant since it is in the heart of the former President's home country. The area has been influenced by three major cultures: Native Americans, Spanish, and German. Indians roamed the Hill Country first, leaving behind artifacts which tell of their nomadic life. The Spanish conquistadors followed, bringing a culture which was to endure to the present. German immigrants settled the Hill Country in the early 1800s and their descendants still call it home. Their culture has had a major impact on the development of the region and the park itself. All of these cultures are represented at the park. The Visitor Center contains memorabilia from President Johnson's presidency and interactive displays about the land and people that shaped a president. Attached to the Visitors Center is the Behrens Cabin, a two-room dogtrot cabin built by German immigrant H. C. Behrens during the 1870s. The furnishings are typical of such homes in that period. Visitors can further explore the history of these immigrants by viewing the 1860s Danz family log cabin located just west of the Visitor Center. Also located in the park is the Sauer-Beckmann Farm, a living history farm. Life on the farmstead is presented as it was in 1918. Park interpreters wear period clothing, do the farm and household chores as they were done at that time, and also conduct tours for the visitors.

The site offers exhibits, tours, demonstrations, and occasional recreational and educational events (including living history events).

Jews in America: Our Story

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Image, Announcement for a Purim Ball..., New York, 1881, Jews in America
Annotation

The history of Jews in America from the 17th century to the present is explored in this website through essays, images, video presentations, and interactive timelines. Eight sections focus on particular time periods: 1654–1776; 1777–1829; 1830–1880; 1881–1919; 1920–1939; 1940–1948; 1949–1967; and 1968–present. Each section has short topical essays discussing the world events, politics, and daily life of the period, video and audio presentations, an image gallery, and books for further reading.

A number of sections also have "featured artifacts" that examine a particular cultural artifact, such as a Colonial-era book of prayers or a Civil War photo album, in greater detail. Each thumbnail is accompanied by a description and a full-sized image. The 590 images in the collection can also be viewed in a separate gallery.

Jewish Immigration During the Revolutionary War

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haym saloman
Question

I am an eighth grader. I am working on a history day project about Jewish immigration during the Revolutionary War or sometime around there. I already know a lot of Jewish people came over to America seeking religious freedom. Would it be possible for you to send me some information about Jewish immigration or direct me to another source of information?

Answer

Not many Jews immigrated to the United States before about 1820, but the 350th anniversary of Jewish settlement in America was celebrated in 2004 to mark the arrival in New Amsterdam (New York City) in 1654 of a group of two dozen Jewish settlers from the Netherlands, by way of Brazil. Over the next century and more, Jewish immigrants to America came mostly from Spain, Portugal, and the West Indies. They were of Sephardic descent, although a few were Ashkenazim from Germany or England. Jews who settled in the American colonies often made their living by being merchants, land speculators, and importers and exporters, dealing especially in fur, whale oil, candles, wine, rum, cocoa, and textiles. They welcomed the New World's economic opportunities, but also hoped to find in America a refuge from the religious persecution they had experienced in Europe.

Jews were not welcomed everywhere in the colonies, but they established small communities in New York City; Newport, Rhode Island (1695); Charleston, South Carolina (1745); Savannah, Georgia (1735); and Philadelphia, Pennsylvania (1739): Roger Williams had founded Rhode Island on the principle of religious tolerance. English liberal philosopher John Locke had drawn up the Constitutions of Carolina, which were strongly tolerant in matters of religion. Quaker William Penn also welcomed settlers of different religious beliefs into the colony of Pennsylvania, and James Oglethorpe, Georgia's first governor, established a precedent of tolerance when he assisted a group of Jews to settle in the colony, shortly after it was founded, where they opened Congregation Mickva Israel in 1735.

The oldest synagogue building in North America, Touro Synagogue, was opened in Newport in 1763. It is still in use today. Charleston's Kahal Kadosh Beth Elohim was organized in 1749. Its present building, finished in 1794, is the second oldest in the United States and the oldest in continuous use. Until well after the Revolutionary War, the Jewish center of gravity in America was Charleston. Only later did New York City overtake it in influence.

...New England, well into the 19th century, was generally less tolerant of Jewish immigration than other areas in the country...

Early Puritan New England was highly attuned to the traditions and culture of ancient Israel, but saw its own society as the "New Jerusalem," governed by covenantal relationships among its own "chosen people." Ironically, perhaps, this meant that New England, well into the 19th century, was generally less tolerant of Jewish immigration than other areas in the country, and when it was allowed, it was sometimes done because of the Puritan conviction that it would give the Jews the opportunity to be evangelized and converted to Christianity.

On the eve of the American Revolution, between 2,000 and 3,000 Jews lived in the colonies, which had a total population of 3 million. By and large, Jews were sympathetic to the effort to achieve independence from Britain. Especially attractive to Jews, because of their experience in Europe, were American efforts to create a society in which no particular religion would be established by the State. The Enlightenment influence on Revolutionary and early Republican ideals—as in Thomas Jefferson's notion of a "wall of separation between church and state"—greatly appealed to the Jewish community.

The Jewish communities in the cities were temporarily dispersed when many of their members fled British occupation forces. Perhaps 100 Jewish men served as soldiers for the American cause. Many of them were recognized for their distinguished military service. Haym Salomon, a Polish Jew who came to America in 1772, joined the Sons of Liberty in New York and became probably the greatest financier of the Revolution. Francis Salvador, who immigrated from England in 1773, was a prominent colonial legislator and American patriot in Charleston, and was killed in battle in 1776.

Books of Special Interest to Pre-college Students on the History of Jews in Colonial and Revolutionary America

Faber, Eli. "Prologue to American Jewish History: The Jews of America from 1654–1820," 23–46, in From Haven to Home: 350 Years of Jewish Life in America, ed., Michael W. Grunberger. New York: George Braziller. The "coffee table book" published to accompany the exhibit at the Library of Congress in 2004. The exhibit's website is still online (see below).

Malamed, Sandra Cummings. The Jews in Early America: A Chronicle of Good Taste and Good Deeds. McKinleyville, Ca.: Fithian Press, 2003.

Kenvin, Helene Schwartz. This Land of Liberty: A History of America's Jew. West Orange, N.J.: Behrman House, 1986.

Diner, Hasia R. A New Promised Land: A History of Jews in America. Oxford: Oxford University Press, 2003, pages 1–21.

Websites

A Portion of the People: Three Hundred Years of Southern Jewish Life, University of North Carolina Library.

This exhibit tells "the story of Southern Jewish settlers and their descendants from the late 1600s through the 21st century." It currently consists of two presentations, each with more than 50 pages presenting an image from the exhibit's collection with accompanying explanatory text. Images include portraits, maps, historical documents, photographs of Jewish ritual books and religious and cultural objects, paintings and photographs of synagogues, and photographs of Jewish businesses. "First Families" explores the period from the 1600s to the 1820s through more than 50 images and "This Happy Land" explores the antebellum and Civil War years through more than 90 images. (The presentation Pledging Allegiance, recounting the story of Jewish migration to the South in the first half of the 20th century, is under construction.) Visitors can listen to six interviews featuring voices from the past (transcripts are available). Additionally, a photographic essay with more than 40 photographs, Palmetto Jews by Bill Aron, examines Jewish life in South Carolina over the past 50 years. There is no site search capability.

Jews in America: Our Story, Center for Jewish History.

The history of Jews in America from the 17th century to the present is explored in this website through essays, images, video presentations, and interactive timelines. "It is a portrait of American Jews—and a portrait of America." It presents this story through eight sections focused on particular time periods: 1654–1776; 1777—1829; 1830—1880; 1881—1919; 1920—1939; 1940—1948; 1949—1967; and 1968—present. Each section has short topical essays explaining the period (an introduction, world events, politics, religion and community, and daily life; some sections add essays on arts and entertainment, sports, or science), video and audio presentation(s), an image gallery, and books for further reading. A number of sections also have "featured artifacts" that examine a particular cultural artifact in greater detail. The timeline has information about the events on the timeline and links to related websites about the event, where available. Each image is accompanied by a description and a larger size image. The 590 images in the collection can also be viewed in a separate gallery. A keyword search is available. This site is of interest to anyone teaching or researching the history of Jews in America, cultural history, ethnicity, or art history.

From Haven to Home: 350 Years of Jewish Life in America, Library of Congress.

An exhibition on Jewish life in America emphasizing the themes of accommodation, assertion, adaptation, and acculturation. The website features more than 200 illustrations, portraits, and images of books and documents from Library of Congress collections. The website offers an explanatory overview of the exhibition and four brief electronic exhibits focused that help to tell a part of the Jewish story in America from 1654 to the present. Some of the items highlighted by the exhibition include the first book printed in the English settlements of America, the Bay Psalm Book printed in 1640, the first published American Jewish sermon, and a hand-drawn plaque from ca. 1942 with dual Hebrew prayers for Winston Churchill and Franklin Roosevelt. A small bibliography lists 10 books plus six books for children. The site provides an introduction to the Library of Congress collections and is useful for teaching about the history of Jewish life in America.

Scholarly Books

Pencak, William. Jews & Gentiles in Early America, 1654–1800. Ann Arbor: University of Michigan Press, 2005.

Faber, Eli. A Time for Planting: The First Migration 1654–1820. The Jewish People in America, Volume 1. Baltimore: Johns Hopkins University Press, 1992.

Reiss. Oscar. The Jews in Colonial America. Jefferson, N.C.: McFarland & Company, 2004.

Marcus, Jacob Rader. Early American Jewry. 2 volumes. Philadelphia: Jewish Publication Society of America, 1951–53.

-----. The Colonial American Jew, 1492–1776. 3 volumes. Detroit: Wayne State University Press, 1970.
-----. United States Jewry, 1776–1985. Volume 1. Detroit: Wayne State University Press, 1989.
Sarna, Jonathan. American Judaism: A History. New Haven: Yale University Press, 2004, pages 1–40.
Hertzburg, Arthur. The Jews in America. New York: Simon and Schuster, 1989, pages 17–73.

Sachar, Howard M. A History of the Jews in America. New York: Vintage Books, 1993, pages 9–37.

Diner, Hasia R. Jews of the United States, 1654–2000. Berkeley: University of California Press, 2004, pages 13–57.

Zoar Village State Memorial [OH]

Description

Founded by the German religious dissenters called the Society of Separatists of Zoar in 1817 as a communal society, Zoar today is an island of Old-World charm in east-central Ohio. Many of the German-style structures built by the Zoarites have been restored and are open to the public as Zoar Village State Memorial. Others are privately-owned, and serve as residences, shops, restaurants, and bed and breakfast inns. Visitors can experience the life of the agrarian Separatists by visiting the ten restored buildings (Number One House, Kitchen/Magazine Complex, Bimeler Museum, Garden House, Bakery, Tinshop, Dairy, Wagon Shop, Blacksmith Shop and Zoar Store), which are staffed with costumed interpreters and furnished with items made or used by the Separatists. Some buildings are staffed, others open by guided tour. Volunteers give craft demonstrations during the many yearly special events.

A second website, for the Zoar Community Association, can be found here.

The site offers exhibits, tours, demonstrations, classes and other educational programs, and recreational and educational events.