COO of the New England Genealogical Society D. Brenton Simons explores the criminal history of colonial Boston. He examines such issues as murders and murderers, including a serial murderer; con men; and witch trials. His presentation includes slides.
Audio and video options are available.
Historian Eve LaPlante examines the life of Judge Samuel Sewall, who condemned over 30 people to death for witchcraft in 1692 and publicly apologized in 1697, spending the rest of his life in penitence and social action. The presentation includes slides.
In this lecture, historian Mary Beth Norton examines the original court documents from the Salem witchcraft trials; she places these well-known events in the context of the Indian wars and other witch trials in New England. The trials, she concludes, were driven more by politics than by superstition.
Author Carson Hudson discusses the perception of witchcraft in colonial America, including superstitions regarding witches and tests used in witch trials. Click here to watch a short vodcast about witches in colonial America.
This website presents a valuable collection of resources for examining the Salem Witch trials of 1692. There are full-text versions of the three-volume, verbatim Salem Witch trial transcripts, an extensive 17th-century narrative of the trials, and full-text pamphlets and excerpts of sermons by Cotton Mather, Robert Calef, and Thomas Maule. The site also offers four full-text rare books written in the late 17th and early 18th centuries about the witchcraft scare. Descriptions and images of key players in the trials are presented as well.
Access is provided to more than 500 documents from the collections of the Essex County Court Archives and the Essex Institute Collection, and roughly 100 primary documents housed in other archives. There are also seven maps of Salem and nearby villages. Basic information on the history of Salem/Danvers is complemented by eight related images and a brief description of 14 historical sites in Danvers.
According to BackStory:
"Halloween—despite its solemn Celtic roots—has become a safe way for Americans to transgress social norms and toy with the idea of ghosts in a family-friendly fashion. But for some, spirits from another plane have always been a very real part of life on this plane.
On this Halloween special, the History Guys explore Americans’ relationship with ghosts, spirits, and witches throughout our nation’s history. Why were colonists so fearful of New England “witches”? How is it that progressive social reformers found a home in the Spiritualist movement of the 19th century? Why do new media technologies always conjure talk of the undead? Can social upheaval help explain our history with the ineffable?"
The BackStory site also has a Further Reading page with more information on this topic.
The story of the infamous Salem witch trials of 1692 has served as a dramatic moral tale in American culture since the late 17th century. Narrated in history textbooks since the early 18th century and fictionalized in later works of literature, the Salem witch trials tragedy has been interpreted in different ways, suited to changing social and cultural circumstances over time.
Dr. Benjamin Ray of the Department of Religious Studies at the University of Virginia explores the role of religion in early America through this iconic narrative. This talk focuses on the most recent historical research and indicates the new shape the story is taking. It discusses the changing nature of historical accounts and shows how students can directly engage the primary source documents and develop their own conclusions.
"The seminar will explore the lived experience of ordinary Americans during the colonial period of history. Topics will include: family and household, community organization, making a living, religious belief and practice, witchcraft and magic, and shared patterns of human psychology. Material culture will also receive considerable emphasis: domestic architecture, furnishings, the natural environment. Mornings will be devoted to lectures and discussion; afternoons to field trips and library work."
Professor Monica Fitzgerald examines popular memory and understanding of the Salem witchcraft trials and the actual historical facts concerning the trials. She looks particularly at the social and religious context within which the trials took place.
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This iCue Mini-Documentary describes the fear of witchcraft that grew rapidly throughout the colonies, especially in New England. Nineteen people were wrongfully convicted of witchcraft in Salem, MA, and were executed.
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