Mine Safety and Health Administration

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The Mine Safety and Health Administration exists to make a particularly dangerous venture, mining, as safe as possible for U.S. laborers. This goal is met through a variety of initiatives which enforce national health and safety standards.

Mining. You're probably thinking it's a bit of a niche topic. However, it would fit tidily within labor history and industrialization units, or it could be used as an example of an old trade which is still in use today. The latter scenario could provide for opportunities to compare modern and period standards of equipment, process, health, and a wide variety of other broad topics.

You've been to the website, and it's decidedly daunting—so many options, with very few relevant to teaching. That's where we come in, combing through to save you time. There are two links you may want to explore.

First, pay the MSHA Library a visit. This is where most of the site's educational materials are gathered. Perhaps the most arresting information comes in the form of the photograph archive, which contains more than 1,000 historical images related to mining. You can also look at a simple web exhibit on the worst mining disaster in U.S. history, the Monangah, West Virginia, explosions. Another section worth looking at is the general digital library, which includes video and research materials. Finally, under the Fatality Archive Database, you can find .pdf files of the collected documents pertaining to many of the known mining fatalities in the 19th century through today. You can search or browse by state or time period, among other identifying factors.

The other area worth your attention is the video clip library. The "vintage" tab brings you to a collection of clips ranging in date from 1938 to 2000.

Chicano/a Movement in Washington State History Project Anonymous (not verified) Thu, 05/06/2010 - 13:46
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Photo, Carving at El Centro, November 4, 2008, litinemo, Flickr
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This website traces the history of the Chicano/a movement in Washington State, which had its roots in the early 1960s when campaigns surrounding farm workers' rights in eastern Washington and community and educational rights in western Washington united and student activism grew at the University of Washington, continued through the 1970s, fractured in the 1980s, and recently reemerged as a younger generation of activists have mobilized around affirmative action, globalization, the Afghanistan and Iraq wars, and immigrant rights.

This website presents a wealth of primary sources documenting this rich history, including 17 oral history interviews with prominent members of activist groups; 73 images of demonstrations, prominent leaders in the movement, and Seattle-area murals; 42 documents, including copies of the "Boycott Bulletins" that keep students informed of the proceedings of the 1969 grape boycott at the University of Washington and documents surrounding the University of Washington's Chicano/a activist group; as well as more than 300 newspaper articles from the University of Washington Daily, the Seattle Times, and the Seattle Post-Intelligencer dating from between 1968 and 1979 and covering topics such as farmworkers and the grape boycott, arts and culture, and the community activist group El Centro de La Raza.

A slideshow providing historical background and highlighting some of these materials is a good place to begin for those unfamiliar with the Chicano/a movement history, as is an extensive timeline and several historical background essays.

This website is part of the larger Seattle Civil Rights and Labor History Project, which provides materials that can serve as larger historical context, such as a guide to civil rights groups from the 1910s to the 1970s, and 14 2,000-word essays on the ethnic press in Seattle.

Bracero History Archive

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Bracero History Archive

The Bracero History Archive—a collaborative project of George Mason University, the Smithsonian, Brown University, and the University of Texas, El Paso—is an online collection of resources that documents the Bracero program, a guest worker initiative where millions of Mexicans came to work in American agriculture during the mid-20th century.

California Labor History

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Image, Introductory graphic, California Labor History
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This interactive essay covers 300 years of labor history in California. Powered by Shockwave, the site features a map of California that depicts the locations of labor disputes from 1776 to 1992. Using the scrollbar at the top of the site, users can change the year displayed on the map. On the map itself, small dots indicate the location of a particular event important to California's labor history. Clicking on the dot reveals a chronological list of related "Labor Events." The bottom-left panel, titled "Bigger Picture," provides links to sections of a larger secondary source entitled "Contextual Information" on California labor history relevant to the year and location the user is viewing. 64 700-word essays are mainly excerpts from published books and articles.

Memories of the IWW by Elizabeth Gurley Flynn

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Transcription of 30-page address by Elizabeth Gurley Flynn in 1962 at Northern Illinois University discussing memories of the Industrial Workers of the World (IWW). Flynn talked about the Lawrence strike of 1912, Big Bill Haywood, Joe Hill, and the red scare of 1919. The words, music, and sheet music cover for Hill's song, "The Rebel Girl," are included in the transcription. The speech is illustrated with four photographs of Flynn, Haywood, and the Lawrence strike and followed by nine questions from the audience and Flynn's answers. Links throughout the text connect visitors to one to 15 pages of background information on names, events, and themes in Flynn's speech, but many do not work. A bibliography recommends four books and one movie about Flynn. The site will be interesting for anyone researching Flynn, labor or radicalism in the early 20th century, or the IWW.

Teaching Work: Resources for Labor Day

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Declared an official national holiday in 1894, the roots of Labor Day stretch back much further. Long before the Industrial Revolution and the rise of organized labor, colonists and Native peoples labored to provide for themselves and their families and to support their societies. U.S. citizens continue to work in many ways and at many jobs.

How has work changed over time? Take a look at our Labor Day spotlight page. We've gathered lesson plans, website reviews, teaching strategies, and more on American labor history. Using these resources, you and your students can ask questions about the nature of work and search for answers.

Need some questions to get started? For each particular time and place, ask:

  • Was work divided by gender? What tasks were associated with each gender? How strictly were these divisions followed? How have they changed over time?
    • Similarly, was work divided by age? What tasks were associated with different ages? How strictly were these divisions followed? How have they changed over time?
    • What did people consider "work"? What did the word mean? Were work and play distinct?
    • How were differing ideas of work addressed or resolved? Think about contact between Native peoples and colonists, or between groups of immigrants from different countries.
    • Why do people work? How were they compensated (if at all)?
    • How was work regulated? Did the people doing the work make the rules?
    • What skills, education, or background knowledge were required for various jobs?
    • Did people choose to do work? What might the consequences be if they did not work?

    There are many more questions to ask! Brainstorm with your students. Ask them what they think of as work. Do they like it? Why do they do it? What kinds of work do the adults in their lives do? They may be surprised at how much the idea of work has changed over time—and even how much it varies from person to person today.

Labor and Trade in Colonial America

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Who really did the work in colonial America?

Textbook Excerpt

When textbooks discuss colonial labor, they most often refer to male labor outside the physical structure of the home. This work occurred on the farm, in warehouses, and on ships and docks, creating goods to be sold either locally or as part of the "triangle trade," a network of trade routes across the Atlantic Ocean. Women, if mentioned at all, are only given a supporting role, and the labor divisions in Native communities are almost never discussed.

Source Excerpt

By framing labor as a predominantly white male occupation, textbooks are missing the complex history of labor in colonial America. Women were an integral part of the survival of most families, and also contributed to the economy as well. Native communities had divisions of labor, but their labor patterns differed from those of the colonists, and were discounted, affecting how colonists treated Native Americans.

Historian Excerpt

An analysis of the sources highlights the variety of work that made the colonial economy successful, as well as the rigid rules that specified the rights of women, slaves, and indentured servants. The sources also highlight the role of colonial labor as it pertained to international trade, and the importance of even the smallest farm on the trade routes that were so vital to the economic health and viability of the colonies.

Abstract

When textbooks discuss colonial labor practices, they most often talk about male work done outside the home. Labor is associated with creating goods for market, allowing men to participate in the "triangle trade"—a network of trade relationships in which raw materials flowed from the Americas to Europe, manufactured goods moved from Europe to Africa, and enslaved Africans were shipped back to the Americas.

This framing, however, misses key topics by:

  • overlooking female labor as central, not peripheral, to the survival of familial and colonial economies;
  • ignoring the different patterns of labor that existed in Native communities; and
  • oversimplifying the complex web of international trade relationships that wove together the Atlantic world.

Coal and the Industrial Revolution

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How can the story of coal help students understand the nature of today's fossil-fueled world?

Textbook Excerpt

Most textbooks explain the phenomenal growth of the American economy during the industrial revolution by some combination of immigration, urbanization, the rise of mass production, the inventiveness of great scientists, the development of extensive infrastructure, the rise of corporations, government subsidies, the "laissez-faire" legal environment, and the bounty of America's natural resources.

Source Excerpt

Sources reveal a society suffering from growing pains, with environmental and human rights concerns not yet keeping pace with the huge demand for raw coal and power to support rapidly expanding systems of infrastructure and industry. A nationwide dependency on mining sprang up unplanned, at the root of many of the changes in the U.S.'s culture and economy.

Historian Excerpt

Historians also treat economic growth during the industrial revolution as the product of many factors, but some seek out explanations and track changes beyond the few tidy categories laid out in textbooks. How, for instance, did the U.S. transition to coal power, and how was that transition both driving and driven by urbanization, mechanization, and a growing infrastructure? What effect did it have on the environment and living conditions?

Abstract

Why did the American economy take off in the late 19th century? What were the consequences of the nation's industrial ascendancy? Textbook treatments of what some historians call the "second industrial revolution"—the period of rapid and tumultuous economic expansion that stretched from the 1860s into the 1900s—can seem superficial and unsatisfying in comparison to neighboring sections on social change, political conflict, and cultural ferment. A better understanding of the story of coal, too often ignored by textbook authors, can provide students with important understandings about the nature of today's fossil-fueled world.

Anthony Pellegrino's Teaching with Class in Mind

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engraving, Beauregard's march, c1861, LOC
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One of the issues with which I struggled as a new teacher was the recognition of major themes prevalent in American history. In my first year of teaching I was often more concerned with getting through the next unit, next lesson, even the next class rather than thinking about the bigger picture. And my ignorance of the important themes of history did a disservice to my students. The event-focused history as I taught it failed to reveal connections and humanize the actors of history; it felt irrelevant to most of my students. The content, in fact, was presented as simply a series of inevitable events; each one distinct from the last, never to be considered again as we marched through time. As I became more comfortable in my teaching, I realized the importance of weaving salient themes of history, including race, class, and nationalism, throughout my lessons as a way to make the content more meaningful. Thus, I began the conscious effort of highlighting the manifestations of these themes in history for the benefit of my students. I discovered that the connections we made through class activities based on these themes allowed my students to see relationships within the content and gain a deeper understanding of the material.

Class Matters

The theme of class in America was one with which I felt a particularly deep connection, and as such, it became a thread that bound many of my American history lessons and units. Class issues and class conflict imbue nearly every event in American history. Of course, class was a significant concern as the Founding Fathers developed the framework that became our nation. And class issues are important to those studying the workers of the Industrial Revolution and the soldiers of the Civil War. And from there, class has become arguably even more important to our history. During the Gilded Age and the Progressive period, labor issues were rooted firmly in class. This theme continued through the 1930s, during which time most conflict in American society concerned clear class questions. And since the 1970s inflationary pressures and the struggles of the middle class have often been topics of historians, economists, and pundits. Today, we often hear about issues related to the economic crisis, class disparities, and the effects on the middle and lower class. To adapt an expression from professor and philosopher Cornell West—in all circumstances of history, class matters.

Understanding Class Through Song

As I have suggested in previous posts, using music to engage, inform, and otherwise foster meaningful learning has worked well for my students and me. Within the theme of class in particular, a rich bounty of songs exists and can provide that fundamental thread through which the theme of class can connect with many periods in history. Songs about class give voice to those we rarely listen to or read about in our textbooks, but can be a component of instruction important to historical understanding.

In early American history students and I listened to Yankee Doodle Dandy and assessed the class differences emerging between the colonists and the British. We reviewed class conflict and the emergence of technology during the Industrial Revolution through contemporary sources including Radiohead’s haunting Palo Alto in an effort to tease out some of the feelings of those fearful of what kind of life new technology would bring and the associated loss of jobs for craftspeople in the 19th century. Antebellum period songwriters including Stephen Collins Foster and Daniel Decatur Emmett provided glimpses into the lives of working-class people of the U.S. as we approached the Civil War.

Teachers can use the medium of music from various genres as a means to address class and class issues in a culturally significant way.

But for me it was music from the labor movement of the late 19th and early 20th centuries, which allowed me to deeply explore the theme of class in American history. Images depicting working conditions and songs written about the plight of the working class as they voiced their frustration and anger toward employers spoke to my students beyond the textbook. Folk musicians from Woody Guthrie, Phil Ochs, and Pete Seeger to Bob Dylan, Bruce Springsteen, and the band Bright Eyes have expressed some of these sentiments and I employed them generously. Bluegrass and country artists including Bill Monroe, Hank Williams, and Earl Scruggs also shared stories of the working class and the rural poor in their songs. And beyond the labor movement specifically, music from urban streets has voiced how not only race but class issues have contributed to the struggle toward equality. Artists including Gil Scott-Heron Public Enemy, Mos Def, Talib Kweli, and Common have all confronted class issues. Moreover, the genre of punk rock largely emerged from working-class ethos and often provides the voice for class struggles as viewed by youth culture. Teachers can use the medium of music from various genres as a means to address class and class issues in a culturally significant way.

Teaching history as more than a series of inevitable events is elemental to quality instruction. Providing opportunities for students to understand the enduring themes that are often left out of traditional, event-focused history can be a way to challenge those myopic narratives. And music focused on the theme of class seems especially prevalent and potent as a way with which to transcend history lessons that are disconnected and irrelevant to students. It is music that is accessible, relevant, and has the ability to engage and inform your students in ways they are not likely to forget.

For more information

Read up on 7-12 teacher Diana Laufenberg's take on teaching thematically, also in the blog.

Looking for more resources on the history of class and labor? In the Beyond the Textbook "Coal and the Industrial Revolution," historian Thomas G. Andrews examines the history of the coal industry. Teachinghistory.org has also reviewed more than 140 websites that include labor and class history resources.