Waveland State Historic Site [KY]

Description

The Waveland State Historic Site preserves a home from one of Kentucky's earliest settlements, the 1779 Bryan's Station. The Bryan family accompanied famed trailblazer Daniel Boone through the Cumberland Gap; and the 1847 Greek Revival home on site was built by a Bryan who was also Boone's grandnephew. The site contains the residence, fields of grain and hemp, racing thoroughbreds, slave quarters, a smokehouse, an icehouse, and flower and herb gardens. The site's interpretation focuses on 19th-century plantation life and the Bryan family.

The site offers period rooms, guided home and outbuilding tours, group tours, student tours, student educational programs, gardens, a nature trail, a playground, and picnic tables. Reservations are required for group tours. Between January and March, the site is open by appointment only. Educational programs focus on Kentucky plantation life between 1840 and 1860.

Looking for Work: A History of Unemployment

Description

From the BackStory website:

"With the unemployment rate at a 25-year high, BackStory is exploring the phenomenon of joblessness throughout American history. How has the changing nature of employment shaped the experience of not having a job? Have the moral connotations of work evolved? What has it meant for American workers that there are always new immigrants—or poor migrants—who are willing to work for less?

Over the course of the hour, the History Guys speak with historian Alex Keyssar, take calls from BackStory listeners, and hear an imagined testimonial from an itinerant worker in the 'New Northwest' at the turn of the 20th century."

The BackStory site also has a Further Reading page for more information on this topic.

Taking It to the Streets

Description

From the BackStory website:

"Historian Peter Norton speaks with 20th Century History Guy Brian Balogh about how automobile companies in the 1920s managed to re-define streets as a space for cars, rather than pedestrians. And he explains the little-known history of the term 'jaywalker.'"

Anthony Pellegrino on Teaching Segregated History

Date Published
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Photo, Washington, D.C. Science class, Mar. 1942, Marjory Collins
Article Body

For a time early in my teaching career, I lived in the historically black neighborhood in St. Augustine, FL, known as Lincolnville, which had been the home to prominent black civil rights leaders Henry and Katherine "Kat" Twine as well as the location of several stops by Martin Luther King, Jr. during the 1950s and 1960s. About three blocks from my house was the Excelsior School which served black students from the neighborhood and surrounding areas from the early 20th century to the late 1960s. I passed by the building every day on my way to teach history at a high school some 30 years after integration. After living in the neighborhood, I learned that the Excelsior building had ceased operation as a school after the 1967–68 school year when its students were finally integrated. The state took over the building some time after and used it for offices during the 1980s, but it was vacant for much of the decade before I moved into the area.

I learned that many prominent black leaders were educated at this school.

I had an idea to use a room or two in the building to provide some after-school tutoring. You see, several of my students lived in this neighborhood. Some had struggled academically and a few had dropped out. I would see them, unemployed and idle on the streets at all hours. This neighborhood, which had seen hard times economically and socially since its heyday in the 1950s as an African American business hub was, by then, riddled with drugs and occasional violence. My goal was to operate a class to prepare my former students and any other neighbors for a high school diploma through the GED test. In my search for access to this historic building I learned that a former teacher and school board member was just beginning the process of renovating the property to become a museum and cultural center for the neighborhood. As I began the program, I learned more about the school and the education its teachers provided. I learned that many prominent black leaders were educated at this school. I learned that (when allowed) this school not only competed favorably with surrounding white schools in athletics, but academics as well. The artifacts, including photographs, newspaper articles, and yearbooks that were being gathered for the museum, presented a vibrant school with classroom and hallway walls covered in empowering posters and exemplary student work, a decorated debate team, Latin club, and more.

Digging Deeper

As a history teacher I was intrigued. The narrative of segregated education as presented in the textbook I used showed none of this. In my undergraduate studies in history education, I learned little beyond the traditional narrative. My students came away from my classroom with the idea that, without qualification, black schools were inferior, and I was complicit in their misunderstanding. The message was that only with integration were black students given the opportunity to get a quality education. I realized that this message failed to dig deep enough. It failed to present the complexities that existed in these disparate systems, to recognize the education that was occurring in spite of remarkable challenges. Students need opportunities to challenge the traditional narrative, and this topic is well suited to illustrate that opportunity.

The narrative of segregated education as presented in the textbook I used showed none of this.

Since my time at Excelsior, I have had the opportunity to talk with some former students, teachers, and administrators who shared stories from their time there. What I found from these interviews echoed the themes discovered by Vanessa Siddle Walker in her extraordinary meta-analysis of articles related to segregated schools from the Fall 2000 issue of the American Educational Research Association journal. Her findings showed that schools in segregated communities were not only centers of education but also often fundamental to neighborhood cohesiveness. Along with fostering nurturing learning environments with high academic expectations, these schools often served as community centers, social gathering places, and information hubs.

Encouraging Students to Challenge and Discover

In the interest of presenting our students with a more inclusive history, teachers can presents sources to students that challenge the idea that the black community was incapable of providing quality education to their students and that only through integration into the white school system were black students able to receive a worthwhile education. With review of articles such as Siddle Walker's, teachers themselves can become more knowledgeable about the historiography of segregated education beyond the traditional narrative. Through examination of web resources from the Library of Congress, the National Archives, and others, teachers can show that even in the face of inadequate facilities and tremendous societal discrimination, many of these schools educated generations of future teachers, doctors, lawyers, civil rights leaders, and informed and active democratic citizens with constructive learning environments and challenging curriculum. For instance, "Education Resources on School Desegregation" on the National Archives website provides useful resources as well as implementation ideas and strategies for the classroom.

Allowing students the chance to discover sources for themselves, which open up this more nuanced paradigm, can also serve as an entry into this topic and provide experience in moving beyond the textbook when examining the past. Students may begin by using keywords such as "segregation and education" in the Library of Congress site to get started in their search to challenge the traditional narrative of African American education.

The Spirit of Good History

The notion that a segregated school system is moral or even tenable is nonsensical. Schools that educated black children during the Jim Crow era struggled with inferior facilities and resources. However, in the spirit of good history, teachers have an opportunity, within the theme of racial segregation, to challenge the traditional narrative that separate and unequal education extended to the abilities and desires of teachers, administrators, and parents to provide their students with quality education.

Bibliography

Walker, Vanessa Siddle. "Valued Segregated Schools for African American Children in the South, 1935-1969: A Review of Common Themes and Characteristics." Review of Educational Research 70:3 (Fall 2000): 253-285.
Links to Siddle Walker's abstract as well as other full-text articles related to the segregated school experience.

Walker, Vanessa Siddle. "Dr. Emilie Vanessa Siddle-Walker." Caswell County Historical Association. Accessed June 2, 2011.
Siddle Walker's biography with several references.

Morris, Jerome. "Research, Ideology, and the Brown Decision: Counter-narratives to the Historical and Contemporary Representation of Black Schooling." 2008. Teachers College Record. Accessed 2 June, 2011.http://www.tcrecord.org/Content.asp?ContentID=14616
Jerome Morris's Teachers College Record article.

For more information

This American Association of Colleges for Teacher Education (AACTE) curriculum guide and PBS website include some material on segregated schools.

The Library of Congress looks at the history of segregated schools— as does the National Archives—and you can find more about Brown vs. Board with a quick search of our site.

Selling a Slave

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Rebecca, Charley and Rosa, Slave Children from New Orleans, Library of Congress.
Question

I'm writing a story and I would like to know how someone in the South would have gone about selling a slave. What if you had only one to sell? Surely you couldn't hold a whole auction just for one. What would you do?

Answer

Most likely, the slave owner would let neighbors, friends, and extended family know that the slave was for sale and hope that a buyer could be found through this informal networking. They might also put up a notice in local stores, or take out an ad in the local newspapers. Or they might bring the slave to an informal local venue where people met together from time to time to buy and sell slaves. Another way to sell the slave would be to look for an itinerant slave dealer who was traveling through the area, buying a few slaves here and there and transporting them somewhere he thought he could find a market for them.

But what the owner could not do was sell their slave to someone in a neighboring slave state, unless that state had not yet prohibited the importation of slaves. As early as 1778, slave states, starting with Virginia and Maryland, made it illegal to import slaves from elsewhere. From that time on, residents of those states sold their “excess” slaves to newer slave states farther south, which still “needed” slaves.

An article entitled, “The Restriction of the Slave Trade in the South,” in the Washington, D.C.-based African-American newspaper, The National Era, of May 3, 1849, explained it this way:

The older slave States long since found it necessary to restrict the importation of slaves, with a view of keeping down the supply of slave-labor to the point of profitable employment. … The old slave States looked to the new as the market for their surplus slaves. When the new, under the pressure of an excess of slave labor, shall close their gates against the introduction of slaves, what then will be the condition of the South? Suppose the slave population pent up within its limits, all egress prohibited, what remedy, then, for the evils resulting from an excess of labor, preying upon capital, and over-production, reducing prices? The slave States would be compelled to choose depopulation or emancipation, the loss of the white population, or the freedom of their slaves. The maintenance of slavery would result in the exclusion of the poor whites, whites of the middling classes, and, finally, all but a few overgrown slaveholders, with their innumerable hordes of black dependents; and the ultimate result of this state of things can easily be foreseen.

This is the Future, which the pro-slavery men of the South would avert, by the policy of slavery extension. Slavery-restriction between the States must be accompanied by slavery-extension into the Territories - and when these Territories shall have been converted into States, prohibiting slavery, or, if tolerating slavery, prohibiting the slave trade, then, new territories must be sought to receive the refuse slave population, the inevitable excess of slave labor. In this way, generation after generation is to be cursed, and the whole continent southwardly, not now under our control, to be acquired by the force, fraud, or money of the General Government for the purpose of eternizing the most diabolical system of oppression God's earth has ever groaned under.

Well then, why didn't they just free the slave, which was sometimes done by deed or by will? There could be several obstacles.

The slave codes of nearly all the Southern states placed restraints on slave owners regarding their attempts at the “manumission” or freeing of their slaves.

The slave codes of nearly all the Southern states placed restraints on slave owners regarding their attempts at the “manumission” or freeing of their slaves. The justification for this restraint on an owner’s “property” was that the state had the right, as explained by lawyer Jacob Wheeler in 1837, “to protect society from even the benevolence of slave owners, in throwing upon the community a great number of stupid, ignorant, and vicious persons, to disturb its peace and endanger its permanency.” But it also had the effect of discouraging slave owners from simply turning out their slaves when they became a burden to them. Typically, an owner was not allowed to free a slave if the owner had an outstanding debt (to meet which, the slave could be sold and the proceeds applied to the debt).

It was also quite common for a state to require any slave owner who wished to free a slave to apply to the state legislature for permission to do so, and to give a reason for the application, such as the slave’s meritorious service, which is to say that it was actually the state that had the power to manumit slaves, not owners.

In addition, it was a typical part of the states’ slave codes that freed slaves had to leave the state, so that they would not “disturb its peace” by fostering discontent among the local slave population or by competing with local whites for work. If freed, the slave could actually be worse off in some respect, especially if he or she was older, ill, had very limited skills, or had no other place to go. If the owner had humane feelings and the slave had been part of their household, with relatives nearby, the owner might judge that they had a responsibility to care for him or her and not put the slave in the position of having to leave the state if freed.

If all attempts to sell a slave failed, someone might also have considered hiring him or her out for a set period of time, if that person could find someone, nearby or far away, who could give them employment. Frederick Douglass gave a good description of this sort of arrangement in his autobiography.

For more information

Steven Deyle, Carry Me Back: The Domestic Slave Trade in American Life. New York: Oxford University Press, 2005.

Ralph Clayton, Cash for Blood: The Baltimore to New Orleans Domestic Slave Trade. Bowie, Md.: Heritage Books, 2002.

Winfield H. Collins, The Domestic Slave Trade of the Southern States. New York: Broadway Publishing Company, 1904.

Robert Edgar Conrad, ed., In the Hands of Strangers: Readings on Foreign and Domestic Slave Trading and the Crisis of the Union. University Park, Penn.: Pennsylvania State University Press, 2001.

Teachinghistory.org, Atlantic Slave Trade and Slave Life in the Americas: A Visual Record.

Thomas Thurston, Slave Receipts.

Slavery and the Making of America

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Image, Graphic from Religion, Slavery and the Making of America
Annotation

This extensive companion to the PBS documentary of the same name provides interpretive and primary material on the history of African-Americans during slavery and Reconstruction, including essays, personal narratives, original documents, historical readings, and lesson plans. The "Time and Place" chronology of slavery and Reconstruction places the main events of U.S. history relating to African Americans between 1619 and 1881 in their historical context. "Slave Memories" allows visitors to hear the voices of African Americans recorded by the Works Progress Administration (WPA) on their experiences in slavery and Reconstruction. "Resources" includes 17 print resources, 23 books for children, and 30 websites related to slavery. "Slave Experience" allows users to explore slave life through the themes of legal rights and government; family; men, women, and gender; living conditions; education, arts, and culture; religion; responses to enslavement; and freedom and emancipation. Each features essays, historical overviews, original documents, and personal narratives.

A K-12 learning section features historical readings of narratives, slave stories and letters, student plays, links to 19 sites with primary sources, and six lesson plans for middle and high school. This website is a valuable resource for teachers as well as an excellent introduction and overview for those with an interest in the history of slavery and slave life in America.

Liberian Letters

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Envelope of letter Sampson Ceasar to David S. Haselden, 1834, Liberian. . . site
Annotation

Founded in 1816, the American Colonization Society (ACS) advocated sending manumitted slaves and free blacks living in the United States to Africa. The first "repatriated" black emigrants landed in Liberia in 1821. They were not prepared to till the land and the local, displaced Africans were hostile. Most importantly, the American-born blacks were highly susceptible to malaria and yellow fever.

This website offers the opinions of surviving pioneers, including six compelling letters authored in 1834 and 1835 by Samson Ceasar, a freed slave, who wrote to David Haselden and Henry Westfall of Buchannon, VA. An additional 44 letters were sent by former slaves of James Hunter Terrell to Terrell's executor, Dr. James Minor, between 1857 and 1866. The diverse letters not only reflect the complex bonds between former slaves and masters, but underscore the persistently unequal relationship.

Lest We Forget: The Triumph Over Slavery

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Image, Frederick Douglass, c. 1817-1895, NYPL
Annotation

This attractive exhibit utilizes essays and more than 140 images to explore the 400-year history of slavery in the Americas. The site reminds us that together "the slave trade and slavery represented one of the longest, most sustained assaults on the dignity and self-worth of human beings in the history of humankind." The site's home page offers an introductory essay that presents the central themes of the exhibit. The site is centered around nine thematic presentations on the forging of common identities in slavery; the enslavement process in Africa; the transatlantic slave trade; slave labor and slave systems; the struggle against slavery and the abolition of slavery; family life and social development; religion; language, literacy, and education; and culture. Each image is accompanied by an explanatory caption. There is no search feature available on the site. An informative overview of slavery in the Americas, the site is also of interest to those studying African-American culture.

Images of African Americans from the Cook Collection of Photographs

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Photo, Boys with Banjo, 1880s
Annotation

This site consists of nearly 300 images of Afro-Virginians dating from the 1880s to the early 20th century. Images are scanned from prints taken by father and son, George S. Cook and Huestes P. Cook, principally in the Richmond and Central Virginia area. Users can search the digital collection by keyword or browse images, including agriculture, education, recreation, religion, tobacco, and urban life. Documentation of labor is the most extensive, while the images of children ad education are fascinating. This site is valuable to those studying African-American life at the turn of the century or Virginia history.