The Whyos were New York's most notorious gang after the Civil War, organizing their criminal activities and terrorizing law-abiding citizens of the Gilded Age. In this presentation, Greg Young and Tom Meyers explore they lived, how they broke the law, and who they were—from Googie Corcoran to Dandy Johnny.
Rachel Quimby looks at the pop culture icon the Yellow Kid and the connection of this figure with yellow journalism.
In this podcast from the Bowery Boys, Greg Young narrates the history of New York's Puck Building, built to house the offices of the turn-of-the-century periodical Puck Magazine.
Did individual African American activists spark the Civil Rights Movement?
Textbooks are silent about defining race and racism, even though the modern Civil Rights Movement and its antecedent movements were efforts to challenge and eliminate racism. Rather than addressing the outrage of systematically being denied basic human rights by the U.S. Supreme Court, while citizens in a democracy, textbooks suggest that individual African Americans were merely sad or angry because individual white people did not want to fight wars, play baseball, learn, ride public transportation or eat lunch with them.
The most important lessons of the modern Civil Rights Movement will not be gained from passively reading textbooks. Examining primary sources will place students closer to the scenes of the modern Civil Rights Movement and its antecedent movements. Too often Dr. King is represented in textbooks as the person who was sent to save African Americans from racism, or the most powerful leader of the modern Civil Rights Movement, or as a political moderate. Instead, he was one of many powerful leaders.
Textbooks define segregation benignly with little reference to the ways in which northern and southern state governments and businesses systematically – and over the course of several decades -- reinforced an ideology of white supremacy through violence. Other groups of people affected by these same laws and practices – including American Indians, Mexican Americans, Asian Americans and Pacific Islanders, Native Hawaiians, Native Alaskans, Jews and Arabs – are seldom included in textbook discussions of racism. These absences strip away the underlying motivation for collective anger and social action.
Textbooks present the modern Civil Rights Movement in the same way as other U.S. social movements -- a spontaneous, emotional eruption of saintly activists led by two or three inspired orators in response to momentary aberrations in the exercise of democracy. In particular, textbooks imply that, until World War II, African Americans had been relatively content with social, economic, and political conditions in the U.S. Then, suddenly, African Americans were angered that they could not fight on battlefields, play baseball, attend schools, or sit on buses with whites. Further, African Americans were the only people to observe and protest these conditions. Finally, to act on their discontent, African Americans required instructions from a benevolent federal government, or a single charismatic or sympathetic leader. A more accurate telling of the story of the modern Civil Rights Movement indicates that the “river of purposeful anger” has been long, wide and well populated.
The modern Civil Rights Movement is often marked as beginning with the 1954 U.S. Supreme Court decision banning school segregation or the day in 1955 when Rosa Parks refused to move from a bus seat in Montgomery, AL and ends with the passage of the 1965 Voting Rights Act or with the assassination of Dr. Martin Luther King, Jr. in 1968 (Or, more recently, with the election of President Barack Obama). In some textbooks, the context for this movement are the years following the 1896 U.S. Supreme Court case of Plessy V.
When did the Jackson, Mississippi sit-in take place? Was it before or after Woolworth's ended its segregation?
The practice of segregated seating at Woolworth’s lunch counters gained national headlines after the Greensboro (NC) sit-ins of 1960. Woolworth’s declared it would continue to abide by its official policy of following “local custom” (i.e. segregated seating in the South). Even as they reported “progress” from time to time in the number of integrated stores in the Woolworth’s chain, they did not abandon the “local custom” policy.
On May 28, 1963, civil rights activists staged a sit-in at the Jackson, Mississippi Woolworth’s lunch counter to protest its segregated seating. There were, at first, two African American women and one African American man from nearby Tougaloo College who took a seat at the lunch counter. They were later joined five other Tougaloo students and professors, white and black. The protestors were attacked by a white mob that punched, spat, screamed obscenities, poured hot coffee, syrup, salt, pepper, and mustard over the protestors until the police, who had been standing idly by, moved in. The vivid pictures from the event turned a local protest into a mass movement against segregation in Jackson.
The sit-in galvanized Jackson’s black community and caught the attention of the Kennedy Administration. Two weeks later, one of the movement’s leaders, Medgar Evers of the Southern Christian Leadership Conference, and a World War II veteran, was murdered in Jackson by local Ku Klux Klan member Byron De La Beckwith, putting even greater pressure on local leaders and the Kennedy Justice Department to ease tensions. The Kennedy Administration helped broker an agreement between local African American leaders and the mayor’s office to promote a few black city workers and to hire a small number of black police officers to patrol their own neighborhoods. In return, the local leadership of the black community agreed to call off protests and demonstrations, much to the chagrin of younger African American activists.
Hoping to avoid further disturbances, the owner of the Jackson Woolworth’s closed the lunch counter shortly after the sit-in. Public accommodations in Jackson remained segregated until passage of the Civil Rights Act in July 1964. Woolworth officials at that time announced that the company would “now be able to serve all its customers in all its stores on a desegregated basis.”
Branch, Taylor. Pillar of Fire: America in the King Years, 1963-1965. New York: Simon and Schuster, 1998.
Moody, Anne. Coming of Age in Mississippi. New York: Bantam Dell, 2004.
International Civil Rights Center and Museum
Pitrone, Jean Maddern. F. W. Woolworth and the American Five and Dime: A Social History. Jefferson, NC: McFarland & Company, Inc., 2007.
Veterans of the Civil Rights Movement *for iconic images of the sit in scroll to the bottom half of the page*
Civil Rights in America: Racial Desegregation of Public Accommodations. The National Historic Landmarks, Cultural Resources, National Park Service, U.S. Department of the Interior, Washington, D.C. (accessed December 1, 2010).
Dittmer, John. Local People: The Struggle for Civil Rights in Mississippi. Champaign, IL: University of Illinois Press, 1994.
“Jackson Seizes 19 in Racial Protest.” New York Times, May 30, 1963.
“Woolworth Posts Sales Gain, Defends Exclusion of Negroes.” New York Times, May 19, 1960.
Wright, Gavin. “Southern Business and Public Accommodations: An Economic-Historical Paradox.” Paper presented at Business History Conference, Sacramento, California, April, 2008.
“3 In Sit-In Beaten At Jackson Store.” New York Times, May 29, 1963.
This site is dedicated to the study of the life and legacy of Malcolm X. Only one of three "initiatives" is publicly available (Columbia faculty, staff, and students may also access the site's "multi-media study environment" section). "Oral histories," "outreach," and "Malcolm X biography project" are under construction. A chronology traces Malcolm's life from his birth in May 1925 to his assassination in February 1965, with short entries on major events. "Government Documents" offers FBI files on Malcolm X—4,000 pages of surveillance reports—covering the period 1954 to 1964. A brief summary accompanies each report and the files can be searched by keyword. The site's project journal, focusing on particular themes and issues, has seven articles on Malcolm X and eight weblog postings. Additionally, the site offers an e-seminar "Life after Death: Malcolm X and American Culture" by Columbia professor Dr. Manning Marble for a fee (available free to Columbia faculty, staff, and students). When this site is completed, it will be a good starting point for researching the ideas and life of Malcolm X.
Part of the Digital Schomburg/New York Public Library project, this site contains roughly 500 images selected primarily from the Photographs and Prints Division of the Schomburg Center for Research in Black Culture at the New York Public Library. The items, selected by Marilyn Nance, freelance photographer, and Mary Yearwood, Curator of Photographs and Prints, include prints, original negatives, and transparencies from the 19th century, drawn from collections of family photographs, African-American school photographs, and personal collections. The images in this archive depict the social, political, and cultural worlds of their African American subjects. The site can be searched through 17 subject categories, such as family, labor, Civil War, slavery, social life and customs, and portraits. Under each subject category is a list of images with 15-word descriptions. This easily-navigable site also offers a keyword search engine through which collection items can be accessed. The images download quickly and are of good quality. Ideal for researching African American and 19th century history.
This collection of essays, documents, and bibliographies addresses Atlantic slavery, resistance, and abolition. Source Documents includes about 200 speeches, letters, cartoons, graphics, and articles (visitors may browse by author, date, subject, or document type—no searching), that document slavery in the Americas. Bibliographies contains about 12 detailed bibliographies by scholars of slavery and abolition that can be used in teaching or studying in this area, as well as links to book reviews on the internet. A Scholars Forum posts a 4,500-word featured essay by a noted scholar, and visitors can read past essays as well. Teachers may find useful a Curriculum section, where lesson plans are available, including one for the Amistad affair. It includes a timeline of abolition, a narrative of the incident and the subsequent trials, and an essay. Tangled Roots uses a 1,000-word essay to examine the history shared by Irish Americans and African Americans in America. Neither the most complete digital archive nor the greatest collection of essays, this site is nonetheless a valuable resource for the most recent scholarship of American slavery and abolition.
Maintained by Steven F. Miller of the University of Maryland, this site provides 44 primary documents relating to the emancipation of African American slaves between 1861 and 1865. It includes a letter by General William T. Sherman explaining why he refused to return fugitive slaves to their owners; an 1864 letter from Annie Davis, a Maryland slave, to President Abraham Lincoln asking him to clarify her legal status; a description by a Union general of a bloody battle at Milliken's Bend, LA, where a brigade of black soldiers fought; and documents from the federal and Confederate governments relating to significant events.
The documents—transcribed from originals housed at the National Archives—are accompanied by sentence-long annotations, as well as an authoritative chronology of events leading to legal emancipation.
This site is part of a larger effort underway by the Freedmen and Southern Society Project, "supported by the University of Maryland and by grants from the National Historical Publications and Records Commission and the National Endowment for the Humanities" to publish the multivolume Freedom: A Documentary History of Emancipation, 1861-1867.
Unadorned and easy to navigate, this comprehensive website contains 46 first-person accounts of slavery and African life dating from 1682 to 1937. Each document is introduced with an illustrative sentence or short paragraph that describes the historical context.
There are both recognizable and unknown actors in this website. Former slaves such as Olaudah Equiano, Frederick Douglass, and Harriet Tubman, as well as white abolitionists such as John Brown express forceful, if familiar, condemnations of slavery.
In addition, there are unheralded historical voices that not only speak poignantly, but also reflect different (African-centered) perspectives. For example, a ship doctor's searing report of the Middle Passage; a slave husband's anguished letter to his wife after she was sold; and black social reformers' protests against the cruel punishments of slave owners.
When taken together, the assembled testimonies, including those by women, present slavery as a deeply entrenched institution that provoked a wide range of compelling commentary.