Salem Witch Trials: Documentary Archive and Transcription Project

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Image, Witchcraft at Salem Village, 1876, Salem Witch Trials
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This website presents a valuable collection of resources for examining the Salem Witch trials of 1692. There are full-text versions of the three-volume, verbatim Salem Witch trial transcripts, an extensive 17th-century narrative of the trials, and full-text pamphlets and excerpts of sermons by Cotton Mather, Robert Calef, and Thomas Maule. The site also offers four full-text rare books written in the late 17th and early 18th centuries about the witchcraft scare. Descriptions and images of key players in the trials are presented as well.

Access is provided to more than 500 documents from the collections of the Essex County Court Archives and the Essex Institute Collection, and roughly 100 primary documents housed in other archives. There are also seven maps of Salem and nearby villages. Basic information on the history of Salem/Danvers is complemented by eight related images and a brief description of 14 historical sites in Danvers.

Jo Freeman.com

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Photo, "The tour bus," Million Mom March, Jo Freeman, 2004
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A collection of articles and photographs by Jo Freeman, feminist activist, analyst, reporter, and political consultant from the 1960s to the present-day. Offers more than 70 articles—most of which have been published previously—arranged in 13 categories. These include the feminist movement; women's political history; women, law, and public policy; and social protest in the 1960s. Freeman, who worked on the Senator Alan Cranston 's campaign staff during his 1984 run for president, also offers her diary that reveals day-to-day details of campaign life. Freeman's recent writings for Senior Women Web offer her perspectives on current issues.

Also includes more than 40 photographs taken by Freeman at the Democratic conventions of 1964 and 1968; the 1966 "March against Fear," led by James Meredith; Eugene McCarthy's 1968 presidential campaign; and flags displayed at Brooklyn locations in response to the September 11, 2001, attacks. A 2,300-word biographical essay by historian Jennifer Scanlon provides a cogent summary of Freeman's public life and thought. The site is word-searchable and provides 30 links to politically-oriented sites. Of interest to those studying U.S. women's history and political activism since the 1960s.

Gifts of Speech: Women's Speeches from Around the World

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Logo, Gifts of Speech
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Charting changes in women's rhetoric in the public realm from 1848 to the present is possible through this archive of more than 400 speeches by influential, contemporary women. These include prominent female politicians and scientists, as well as popular culture figures. There is an emphasis on the United States (particularly after 1900), including speeches from women as diverse as Elizabeth Cady Stanton, Sojourner Truth, Mary Church Terrell, Marie Curie, Helen Keller, Emma Goldman, Eleanor Roosevelt, Betty Friedan, and Ayn Rand. A nearly complete list of Nobel lectures by women laureates provides access to acceptance speeches.

The search function is particularly useful for pulling speeches from a diverse collection into common subject groups. It also allows for the study of the language of women's public debate by following changes in the use of particular metaphors or idioms, such as the concept "motherhood."

On Gendering the Constitution

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John A Bingham, photo by Mathew Brady, Library of Congress
Question

Do you have any primary source documents from John Bingham that show why he chose to include only males in the 14th Amendment, any copies of speeches he made on the topic, etc.? Also do you have any source documents from Susan B. Anthony that take the opposite view of why women should be included? My daughter is completing a National History Day project and these two are critical to her performance.

Answer

I’m not sure how to answer this. I wouldn’t want to take anything away from your daughter’s project by doing her research for her. But the subject is complicated and I think I can say a few things that might help with her research.

The issues around the passage of the 14th Amendment, as they appeared to women’s rights activists, are well covered, with transcripts of Congressional debates, and details of the petitions and organizing activities of Susan B. Anthony, Elizabeth Cady Stanton, and others, in the History of Woman Suffrage, Volume 2, Chapter 17, pages 90-151, which your daughter can read at the link. In addition, if your public library, or a nearby academic library, has online access to the ProQuest historical newspapers collection, she might find it useful to take a look at The New York Times reporting on the announcement of—and speeches given at—the 11th National Woman’s Rights Convention, held in New York City, as detailed in the articles, “Woman’s Rights. The Eleventh National Woman’s Rights Convention” (April 2, 1866) and “The May Anniversaries” (May 11, 1866).

The Purpose of the 14th Amendment

In order to supplement these sources and to more fully understand the Congressional debates over the language of the 14th Amendment, I think it is important to note that the essential purpose of the amendment was not to define the principle on which the right of suffrage was based, but rather to craft a means by which the country could be “reconstructed,” which is to say that the joint House and Senate “Committee of Fifteen” (which included Representative John A. Bingham of Ohio) that put together the language of the amendment and brought it to the Congress as a whole for a vote was recommending a way for the southern states that had seceded to be re-admitted to the Union, a very urgent issue at the time.

When they were re-admitted, these states’ representatives would have to be seated in Congress. But there was a problem with doing that: According to the Constitution, the number of slaves in the southern states had figured into the counting of the states’ population for the purpose of deciding the number of Congressional representatives from those states (the “three-fifths clause”). But with the end of the war and the passage of the 13th Amendment outlawing slavery, there were no longer any slaves to count.

it would have seemed that the South had actually been rewarded as a result of the war.

If, then, the sheer number of persons living in the southern states were now to be used to determine the number of representatives these states could send to Congress, these states would gain a very considerable advantage over what they had before the war because the ex-slaves would then be counted as “full” persons, even though, in these states, they were not allowed to vote. The result would be an actual increase in the legislative power of these states, whose strengthened congressional delegations would still be drawn from the same class of white landowners whose “retrograde” views had played a decisive role in the events leading to the war. This would have been plainly unacceptable, as it would have seemed that the South had actually been rewarded as a result of the war.

To solve this problem, the Committee of Fifteen created a condition for these states re-admittance to the Union, which is described in section 2 of the constitutional amendment it proposed:

Representatives shall be apportioned among the several States according to their respective numbers, counting the whole number of persons in each State, excluding Indians not taxed. But when the right to vote at any election for the choice of electors for President and Vice-President of the United States, Representatives in Congress, the Executive and Judicial officers of a State, or the members of the Legislature thereof, is denied to any of the male inhabitants of such State, being twenty-one years of age and citizens of the United States, or in any way abridged, except for participation in rebellion, or other crime, the basis of representation therein shall be reduced in the proportion which the number of such male citizens shall bear to the whole number of male citizens twenty-one years of age in such State.

In other words, the committee was saying, “Okay, maybe we can’t force you southern states to give Blacks the vote, but if you don’t, we’ll just deduct the Black population from your total population when counting how many congressional representatives you get, so you don’t get any advantage over us; in fact, you’ll be disadvantaged, because now you won’t be able to count your Black population at all whereas before you could count three-fifths of it (more or less) in figuring out how many congressional representatives you could have.” This seemed like a fair, if somewhat convoluted, compromise to the committee. The committee thought it would stand a good chance of being passed.

This seemed like a fair, if somewhat convoluted, compromise to the committee.

In fact, essentially the same sort of scheme had already passed Congress as part of a civil rights law, but Congressman Bingham, who was both a lawyer and a judge, was convinced that that law would be found by the courts to be unconstitutional for a number of reasons (including the fact that it infringed on the rights of states to determine which of its citizens could vote), so he had actually opposed its passage in Congress and argued that it needed to be passed as a constitutional amendment instead. That is why it was deliberated on by the Committee of Fifteen—actually called the Committee on Reconstruction—of which he was an influential member, and was proposed by it. It was part of the committee’s plan for how the southern states could be brought back into the fold: If these states’ legislatures reaffirmed their allegiance to the United States and voted to accept the conditions in the proposed amendment, then they would be re-admitted.

I cannot find a source that gives Bingham himself the responsibility for inserting the word “male” in the language of the amendment. Perhaps you have found such a source. The material in the History of Woman Suffrage appear to me to suggest otherwise, that it was simply the result of the committee’s long hours in trying to craft precise language that would do no more than what the committee intended the amendment to do, without inadvertently opening the door to a storm of objections surrounding the much larger principles of suffrage, whether it was a universal “human right” or not, that would most probably have derailed the amendment’s chance of passage.

For more information

Garrett Epps, Democracy Reborn: The Fourteenth Amendment and the Fight for Equal Rights in Post-Civil War America. New York: Macmillan, 2007.

William E. Nelson, The Fourteenth Amendment: From Political Principle to Judicial Doctrine. Cambridge: Harvard University Press, 1988.

Bibliography

Elizabeth Cady Stanton, Susan B. Anthony, and Matilda Joslyn Gage, eds. History of Woman Suffrage. Volume 2, 1861-1876. Rochester: Susan B. Anthony, 1881.

The Boston Slave Petitions

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From the Colonial Williamsburg: Past and Present Podcasts website—

"The founders demanded freedom for themselves, but not for their slaves. Early protests show that the enslaved noticed the flaw in the logic. Historian Harvey Bakari introduces the Boston Slave Petitions."

Freedom Now! An Archival Project of Tougaloo College and Brown University

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Brochure, Fundraising to aid. . . , 1970, NAACP, Tougaloo College Archives
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This searchable archive offers more than 250 documents from the Mississippi Freedom Movement, the struggle to register African Americans to vote in Mississippi in the early 1960s, and the continuing Brown-Tougaloo Cooperative Exchange that grew out of it. The Freedom Movement was "one of the most inspiring and important examples of grass-roots activism in U.S. history." The archive includes books; manuscripts; periodicals; correspondence; interview transcripts; photographs; artifacts; and legal, organizational, and personal documents.

The collection can be searched by document type, keyword, or topic, including black power/black nationalism, college students, gender issues, incarceration, labor issues, legislation, media, non-violence, protest, segregation, and state government. The site offers two lesson plans on the Mississippi Freedom Movement based on documents in the database, one focused on the experiences of college-aged civil rights workers during the Freedom Movement and the other on voter registration. Other teaching resources include links to five websites on teaching with primary documents, six sites related to the African-American civil rights movement, and eight related books. This site is a useful resource for researching the Mississippi Freedom Movement, the history and people of the civil rights movement, or African-American history.

LexisNexis

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Logo, LexisNexis
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This service provides full-text and keyword searching to more than 5,900 news, business, legal, medical, and reference publications. The database accesses current and recent issues of more than 50 major English-language newspapers, including the New York Times and The Washington Post back to 1980 or earlier. The database also offers more than 400 magazines and journals, 600 newsletters, and transcripts of radio and television broadcasts from major networks.

Legal materials include Federal and state cases, laws, codes, and regulations and law review articles. Business resources include SEC filings and reports and corporate financial information and profiles. The site also provides statistical tables of data pertaining to industries, biographical information, country and state profiles, polls and surveys, and the World Almanac and Book of Facts. Access to various parts of this enormous resource varies by subscription agreement.

The Legend of John Wilkes Booth: Myth, Memory, and a Mummy

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From the Chicago Public Radio website:

"C. Wyatt Evans reads from and discusses his illuminating and humorous book [The Legend of John Wilkes Booth: Myth, Memory, and a Mummy] about the history of John Wilkes Booth as a romantic, doomed assassin, and the way his image held the public imagination long after his death.

Enjoy this exploration of one of history's most enigmatic (and reviled) figures—John Wilkes Booth."

National Women's Hall of Fame [NY]

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The National Women's Hall of Fame honors U.S. women who have made significant contributions in government, science, philanthropy, education, athletics, the arts, business, and the humanities. The hall is located in Seneca Falls, NY, site of the 1848 Women's Rights Convention at which the struggle for women's rights within the United States officially began.

The hall offers exhibits, children's activities, and tours. School and children's groups are asked to make reservations. The hall is closed to the general public in January, although group tours may still take place with two weeks advance notice.

Arrow Rock State Historic Site [MO]

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Arrow Rock State Historic Site is an integral part of the town of Arrow Rock. The site's visitor center museum features exhibits that tell about Arrow Rock and the historic "Boone's Lick Country." The Bingham Home, built by Missouri's preeminent artist of the 1800s, George Caleb Bingham, has been restored and furnished as it might have been when he lived there. The Huston Tavern, dating back to 1834, stands ready to serve you its traditional hearty fare. The old courthouse, a town doctor's home, a stone jail and other historic buildings are part of a walking tour offered at the site.

The site offers exhibits, tours, demonstrations, educational programs, and occasional educational and recreational events.