Leicester Historical Society

Description

"The purpose of the organization is to acquire, preserve and protect historical and antiquarian documents, relics and valuables pertaining to the history of Leicester. To have historical objects and to promote research and learning to better inform ourselves and our community of our general heritage. The Historical Society activity collects and archaically preserves items for the future. With an active archival committee and an archivist, we welcome all donations to help preserve Leicester's past."

Internal link on the Town of Leicester website is currently down. We apologize for the inconvenience.

Freedom Trail Foundation

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Detail, home page
Annotation

Dedicated in 1958 and now host to thousands of tourists annually, Boston's Freedom Trail links together 16 historic sites from the Revolutionary War era on a 2.5-mile red brick walking trail. This website provides a virtual tour of these sites and other resources devoted to visiting and teaching about the Freedom Trail.

Users may want to begin by downloading the detailed map of the Freedom Trail, and then, with that in hand, visiting the website's "Visit the Freedom Trail" section, which provides images and descriptions of the Trail's 16 sites, including the Boston Common, King's Chapel, Old South Meeting House, and the Old North Church, the oldest standing church building in Boston, and where church sexton Robert Newman hung two lanterns on April 18, 1775, to signal the advance of the British up the Charles River. Additional biographical information is provided for 30 18th-century citizens from all walks of life affected by the events of the Revolutionary War in Boston.

Educators may be interested in the website's teaching materials, including articles on teaching aspects of the Revolutionary era, as well as information on visiting the Trail with students and booking in-school history education programs geared towards students in the upper elementary grades.

Coming of the American Revolution, 1764-1776

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Detail, The Boston-Gazette, and Country Journal, Number 779
Annotation

A well-designed introduction to the major political events in Massachusetts that preceded and coincided with the beginning of the American Revolution. This website provides a series of 15 essays on the Sugar Act, the Stamp Act, the Sons of Liberty, the Townshend Acts, boycotts, the Boston Massacre, the Committees of Correspondence, the Tea Party, the Coercive Acts, the First Continental Congress, Lexington and Concord, the Second Continental Congress, the Battle of Bunker Hill, George Washington, and the Declaration of Independence.

Each of these essays is keyed to a selection of the site's more than 150 primary documents—letters, newspaper articles, government acts, broadsides and more—that are available in high-resolution scanned versions on the site. The essay on the Declaration of Independence, for example, links to images of the various drafts of the document, as well as letters between John and Abigail Adams exalting over the Declaration.

The website also has brief biographies of the political actors in the historical drama that was unfolding. In addition, the website has a section that approaches the same material with lesson plans and curriculum objectives appropriate for the use of American history teachers. A short orientation for students is also included.

Why Was the Boston Tea Party Not Stopped by British Troops?

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Destruction of Tea at Boston Harbor, lithograph N. Currier, 1846
Question

Why were the Sons of Liberty not stopped by British troops as they boarded three ships in Boston Harbor on Dec. 16, 1773 (Boston Tea Party)? Were there no Redcoats patrolling the area? How long did the Boston Tea Party last? An hour, two hours? Why weren't they apprehended?

Answer

The tea was on three privately owned merchant ships. One hundred and fourteen chests were on board the Dartmouth, the first ship to arrive in port. The other two ships, the Eleanor and the brig Beaver carried 228 chests between them, along with other cargo. As the ships sailed into Boston Harbor, they each passed by Castle William to the south, which was under the command of a British officer and had upwards of a hundred cannon. When the ships came into the harbor, but before they docked, port officials boarded them. That meant that they had officially reached port and that their movements were now under the command of port officials instead of their captains.

Behind the tea-laden ships, British Admiral John Montagu brought a squadron of warships to prevent the colonists from forcing the ships back out to sea before they were unloaded. This put the captains (and the ships' owners) in a bind. If the tea wasn't unloaded, customs weren't paid. And if the ships tried to sail back out of port, Montagu would stop them and charge them with failing to pay customs on their cargo that was due, according to him, because they had already entered port.

After a few days, the colonists had the ships come in close to Griffin's Wharf. The Sons of Liberty organized a continuous watch of the vessels. Twenty-five men on each shift ensured that the ships were not unloaded under the cover of darkness, or at least to sound an alarm if there was an attempt. The ships' captains came ashore and left the mates on board. The situation remained the same for more than two weeks.

Inside Castle William

Thomas Hutchinson, the royal governor of colonial Massachusetts, clearly understood that the colonists were angry, but he did not anticipate that they would damage the cargo. He was counting on the fact that after 20 days without having paid customs, the customs authorities—with the assistance of British sailors and soldiers—could legally impound the tea from the ships, and then, from Castle William, disburse it in small amounts to a few merchants who could resell it. This would circumvent the colonists' effort to make sure that the tea did not enter Massachusetts. Hutchinson and the apprehensive merchants who were willing to receive the tea had holed up with the troops in Castle William.

Boston was not under martial law, so soldiers were not policing the city, although Hutchinson could have brought a detachment of soldiers in, had he known beforehand the particulars of a threat. He did not post a military guard at the wharf, however, perhaps to avoid provoking a confrontation with the crowds keeping watch there.

On December 14th, when the 20 days of waiting were almost up, Hutchinson wrote his brother Elisha about the excited Bostonians, "I hardly think they will attempt sending the tea back, but am more sure it will not go many leagues: it seems probable they will wait to hear from the southward, and much may depend on what is done there." (Hutchinson, 96) Yet Hutchinson also believed the colonists might take some form of direct action if an attempt was made to land the tea onto the wharf.

Down at the Wharf

Just after six o'clock on the night of December 16, 1773, a group of about 60 men daubed their faces with burnt cork, coal dust, or donned other makeshift disguises, armed themselves with hatchets, and formed a raiding party. Some of them styled themselves "Indians."

They made their way to the wharf. The Sons of Liberty's watch was already there, and still others joined them, either to assist or simply to see what was happening. The raiding party formed three groups of 50 each, and boarded all of the nearly deserted ships at about the same time. They met no resistance.

Lendall Pitts, the commander of the group that boarded the brig Beaver, "sent a man to the mate, who was on board, in his cabin, with a message, politely requesting the use of a few lights, and the brig's keys—so that as little damage as possible might be done to the vessel;—and such was the case. The mate acted the part of a gentleman altogether. He handed over the keys without hesitation, and without saying a single word, and sent his cabin-boy for a bunch of candles, to be immediately put in use." (Thatcher, 181–2).

The moon shone brightly too, so their work was well lit. The night was very quiet and neither the crowd on the wharf nor the raiding party spoke much. Onlookers at the wharf, as well as the men on some of the closer British ships, however, quite distinctly heard the sounds of the chests being staved in.

The party quickly brought the 342 chests of tea (a total of 90,000 lbs.) onto the deck. They split them open and threw the tea and the chests overboard into the harbor. The party took care that no other property on board the ships was harmed, and that none of the raiders took away any of the tea. They even swept the decks clean of loose tea when they were done. They worked quickly, apprehensive of a possible attack from Admiral Montagu's squadron, part of which was only a quarter of a mile away.

Montagu watched the affair from the fleet, but he took no action because of the cargo ships' position next to the wharf. "I could easily have prevented the Execution of this Plan," he wrote the following day in a report, "but must have endangered the Lives of many innocent People by firing upon the Town." (Labardee, 145) Instead, he rowed ashore and watched from a building nearby, even briefly exchanging taunts with the Indians.

The tea party lasted three hours, finishing around nine o'clock. The raiding party then formed in rank and file by the wharf, and, shouldering their hatchets, marched, accompanied by a fifer, back into town, dispersed, and went home.

The next morning a large, winding mound of loose tea still floated in the harbor, and a party of colonists rowed out in boats and sank it down into the waters with their oars. The British fleet witnessed this, too, but did not interfere.

The disguised men's identities were kept secret by their fellow Bostonians, and Governor Hutchinson was unable to charge the members of the raiding party, but Parliament responded five months later (news traveled back and forth across the ocean very slowly then) with a series of measures meant to force Boston to heel.

Bibliography

Benjamin Bussey Thatcher ("A Bostonian") et al, Traits of the Tea Party; being a memoir of George R. T. Hewes, one of the last of its survivors; with a history of that transaction; reminiscences of the massacre, and the siege, and other stories of old times (New York: Harper & Brothers, 1835).

Peter Orlando Hutchinson, The Diary and Letters of His Excellency Thomas Hutchinson, Esq. (Boston: Houghton, Mifflin, & Co., 1884). Benjamin Woods Labaree, The Boston Tea Party (New York: Oxford University Press, 1964).

Historical Rivalry

Description

Jim Axtell, the College of William and Mary's William R. Kenan Jr. Professor of Humanities, discusses possible reasons why many people mistakenly believe that Plymouth was founded before Jamestown; and looks at what might be required for Jamestown to assume prominence in popular memory.

Salem Witch Trials: Documentary Archive and Transcription Project

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Image, Witchcraft at Salem Village, 1876, Salem Witch Trials
Annotation

This website presents a valuable collection of resources for examining the Salem Witch trials of 1692. There are full-text versions of the three-volume, verbatim Salem Witch trial transcripts, an extensive 17th-century narrative of the trials, and full-text pamphlets and excerpts of sermons by Cotton Mather, Robert Calef, and Thomas Maule. The site also offers four full-text rare books written in the late 17th and early 18th centuries about the witchcraft scare. Descriptions and images of key players in the trials are presented as well.

Access is provided to more than 500 documents from the collections of the Essex County Court Archives and the Essex Institute Collection, and roughly 100 primary documents housed in other archives. There are also seven maps of Salem and nearby villages. Basic information on the history of Salem/Danvers is complemented by eight related images and a brief description of 14 historical sites in Danvers.

Martha Ballard

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Spurwink Marsh, Maine, Library of Congress
Question

How would I find more information on Martha Ballard’s religion and other personal information to help me write a better primary source analysis?

Answer

To learn about 18th-century Maine midwife Martha Ballard, first, read Laurel Thatcher Ulrich’s A Midwife’s Tale: The Life of Martha Ballard, Based on Her Diary, 1785-1812 (New York: Vintage, 1991). You could also watch the 1998 PBS video A Midwife’s Tale which comes with a teacher’s guide.

Second, look at the resources collected for the “case study” on Martha Ballard on the Do History website. The website has an archive of some primary sources, including extensive selections from her diary, giving some background and context for Ballard’s religion.

Third, a “Martha Ballard Study Pack,” a study guide for students of A Midwife’s Tale, and a lesson plan for teachers is available from BookRags.

A good website for teachers on the history of Maine with plenty of primary resources is the Maine Historical Society’s Maine Memory Network. Included on that site is Religion on Maine’s Frontier, an online essay with selected images.

If you wish to begin digging into the history of the everyday life of the people of Maine, you should also take a look at the available sources on Maine history and genealogy at Cyndi’s List.

For more information

Valentine Seaman, M.D. The Midwives Monitor, and Mothers Mirror: being three concluding lectures of a course of instruction on Midwifery. New York: Isaac Collins, 1800.

Oxford, Maine, historical information

North Andover Historical Society, Museum, and Historic Houses

Description

Founded in 1913, the Society is headquartered at the Samuel Dale Stevens Memorial Building. This museum houses the Society's collection of early American furniture and changing exhibits in the Main Gallery; an extensive archive of historic documents, photographs, and maps; a book shop, and staff offices. The 1789 Johnson Cottage, adjacent to the museum, is the last surviving artisan's cottage in North Andover's Old Center. The Cottage shows the life of an average family in the 19th century. The 1715 Parson Barnard House is the Society's other historic house. Visitors will see furnishings that reflect the changes in lifestyle as experienced by four early inhabitants of the house from 1715 through 1830.

The society offers tours, lectures, workshops, research library access, and educational and recreational programs; the museums offer exhibits.

Mass Moments

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Engraving, Filling Cartridges, Brooklyn Museum, Gift of Harvey Isbitts
Annotation

On May 15, 1602, English explorer Bartholomew Gosnold dropped anchor off the Massachusetts coast, and due to the abundance of cod fish in the waters surrounding his ship, named the location Cape Cod. This is the first of 365 moments in Massachusetts history presented at this website.

The majority of moments cluster in the 19th and 20th centuries, and include events of relevance to political, economic, social, and cultural history, including the incorporation of the town of Natick in 1781, the opening of Boston's African Meeting House in 1806, and the release of the movie Good Will Hunting in 1997.

Each moment is described in roughly 750 words, and is accompanied by an excerpt from a primary source. The text is also available in audio format. The moments are keyword searchable, as well as browseable through the website's Timeline and Map features.

Elementary, middle, and high school teachers will find the Teachers' Features section especially useful, as it includes several comprehensive lesson plans, on labor, women's rights, the African American experience in Massachusetts, and early contact between settlers and indigenous peoples in Plymouth.