Puerto Rico Encyclopedia/Enciclopedia de Puerto Rico

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Visitors to this site will find more than 1,000 images and dozens of videos about the history and culture of Puerto Rico. The work of dozens of scholars and contributors, the Puerto Rico Encyclopedia reflects the diverse nature of the island: a U.S. territory, a key location for trade in the Caribbean, a Spanish-speaking entity with its own distinct culture, and a part of a larger Atlantic world. Funded by an endowment from the National Endowment for the Humanities and the Fundación Angel Ramos, the site is a key product from the Fundación Puertorriqueña de las Humanidades. It provides users with all content in both English and Spanish. Educators will find the site easy to navigate and conveniently categorized by themes; within each topic, appropriate subtopics provide an in-depth examination of Puerto Rican culture and history. Of particular interest to U.S. History teachers are the images and information found under History and Archeology. Here, teachers and students can explore a chronological narrative of the island's history and role at specific moments in U.S. and Atlantic history. Other sections worth exploring are Archeology (for its focus on Native American culture), Puerto Rican Diaspora (for its look at Puerto Ricans in the U.S.), and Government (for a detailed history on Puerto Rico's unique status as a free and associated US territory). Educators in other social science courses will also find valuable information related to music, population, health, education, and local government. In all, 15 sections and 71 subsections provide a thorough examination of Puerto Rico. The Puerto Rico Encyclopedia's bilingual presentation also makes it a good site for integrating Hispanic culture into the U.S. History curriculum, as well as helping to bridge curriculum for English Language Learners (ELLs) in the classroom.

John Smith Map

Video Overview

Curator Barbara Clark Smith examines John Smith’s 1612 map of a section of Virginia, asking why Smith included what he did, why he left things out, and what he hoped people who saw this map would take away from it.

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JohnSmith1.mov
JohnSmith2.mov
JohnSmith3.mov
JohnSmith4.mov
Video Clip Title
Exploring the Map
What is Important?
Different Perspectives
What Questions Can Students Ask?
Video Clip Duration
5:36
6:21
4:15
3:37
Transcript Text

This is a map drawn by John Smith who was one of the first English settlers at Jamestown. And it was first published in 1612 in England. Probably what’s most interesting about the map is just to stop and think: Who did it? Who’s it for? Why is he doing it? What’s he trying to do?

It shows us the worldview of the maker, John Smith, who draws the map. And of the audience, the people in England, members of the Virginia Company, who are investors trying to make money off of this colony of Virginia, who want to hear back that this is a good investment.

It’s a good idea to start out with a few basic orienting things. What’s the orientation? What direction are we coming from? When you look carefully at this map, you’ll see that north is not at the top of the map the way it is in most maps that we’re accustomed to and that most maps at the time in Europe would’ve done. North is to the right. If you stop and think about why that is, it really captures the point of view of somebody looking at the New World from Europe.

How would you approach it? Well, you get a hint with the picture of the ship down in the bottom left. You’re coming on a ship from Europe and this is the European point of view. There are some places, which are named clearly for European figures—Cape Charles, Cape Henry. Jamestown itself, of course, is named for King James. But most of the names are not English names. And this shows how densely populated this area was in the early 17th century by Native peoples.

It tells us something about the style of life in which you live in many different groups with different names. It isn’t clear that all of these Indian groups would’ve thought of themselves as having a common identity beyond owing political allegiance to Powhatan.

Mostly it’s an effort to get information across to the investors in the Virginia Company, who are funding his explorations. The investors did give instructions to the first group of settlers and explorers, saying, “Set up your town and then travel out from there and find out everything.” He’s particularly interested in showing this as a good investment.

He shows the Indian groups that are settled in different areas in order to convince them that there are people there to trade with, people there who can live off of this land. It’s a good land; it sustains life. He’s trying to give them information, but he’s also trying to encourage them to invest more, to have faith in this colony, to support him and the other adventurers. He is trying to be accurate. It’s one of the things you always want to know. How much is this person trying to tell accurate information to the audience. Or are they trying to give a very rosy or maybe a very negative view?

Archeological work confirms that he’s pretty accurate. There seem to be villages where he indicates villages. Maps certainly have to do with laying claim to the territory. Among European powers, the country that has drawn a map of an area does that as part of saying, “this is ours.” Smith isn’t entirely claiming this area. The English have already claimed it, although the Spanish had claimed it earlier.

And as you can see from all the different groups, lots of people claimed it earlier. All these native groups, this is their land. Smith isn’t really contesting at this point whether it’s the Indians’ land or not. Knowledge of where the people are is important in order to understand how much trade can take place in this area.

It says at the top, “Virginia,” although it doesn’t actually cover all the area that the Virginia Company claims to be Virginia.

Powhatan—that’s a name of the chief, but it’s also the name for the group of people who are parts of the empire that Powhatan rules. He’s the leader and he has all these tribes whom he protects. And they pay him tribute, tax, in the form of corn, trade goods, pelts. And that’s what makes him the powerful figure that the English have to deal with.

This helps us understand why it’s limited to this area. It’s not a map of Virginia from the point of view of the Virginia colony and its aspirations to own a great deal more of the continent. And it’s not a map of Jamestown where the English people are settled. It’s a map of Senecomaca, Powhatan’s kingdom.

There’re a couple of answers we come across from the written records. One reason he’s not showing you beyond Powhatan’s area is he’s relying on Powhatan’s Indian guides. They showed him all of the area where they could go freely. When they get to the fall line, you can see that there’re other tribes—the Manahoacs, the Monocans. The Powhatan guides aren’t going to take Smith into enemy territory. So all he can do at that point is take a record and say, “This is where these other Indians are.”

We find out from records of the Virginia Company and letters from Smith and other people in England about what they’re doing and why it’s a good idea to go to Virginia. They’re basing their idea of colonization on what the Spanish did for nearly a century in Mexico and in Peru and in the Caribbean. The Spanish go and find settled Indian groups. They’d like them especially to be rich, like the Incas or the Mayas, to have gold or silver. Then the Spanish conquer them, either through warfare or through diplomatic treaties.

They try to take over at the top so all of the gold, all of the corn, all of the beaver skins, all of the wealth that normally has gone to the dominant chiefs, the Spanish want that to come to them. And they ship that out to Spain. And that’s how they get wealthy. That’s what the English think they’re going to do in Virginia.

It’s an incredibly expensive thing to colonize. The King of England didn’t put up all the money to go settle Virginia, although the King claimed the land. They chartered a private company. In this case the Virginia Company, in which you get investors and they put in money. And they decide to support John Smith and other men who are going to go out and stake a claim and explore what’s there.

The idea of landing in Jamestown is you’ll set up a little town where you can live, and from there you’ll travel out and you’ll find wealth and riches. You’ll find Indian groups with whom you can make alliances. Find out who the important political leaders are. See if you can conquer them or get them to follow you. And see if you can follow the rivers to see if you can get farther into the continent and maybe even to the other side.

Why would Smith want to tell people in England about all these different Indian groups and their names? Aren’t these Indian groups taking up all the land that the English might take up when they come over? And the answer is, initially, that’s not the way the English are looking at it.

They’re looking at it as, “These are people whose wealth we can gain, we can get their crops, the animals they hunt.” And that’s shown up in the map.

In the upper right-hand corner, there’s part of the legend describing what’s on the map. Kings’ houses are a certain size and ordinary houses are another size. Smith is showing there’re all these chiefs and that means this an important political unit. There must be some wealth here. And that’s why this is a good place to settle.

One other aspect of the map that Smith spends a lot of time on is the rivers, showing you the bends and the ups and downs—where it’s wide, where it’s narrow. And that really shows us how he expects the Europeans to enter into the country. They enter in on ships. This is also how they will be transporting the trade goods that they’re getting from these different Indian groups.

It’s very important to the English to think about how they will get wealth back to England. They’re not yet seeing America as, “Here’s a place where we’re going to go and settle and stay.“ Instead, it’s a place we’re going to go, find riches, and return those riches back to England. Some of us may live there on these little outposts such as Jamestown, but most of us will not. And certainly the investors who’re trying to make money, most of them will not actually travel. The closest they get to adventure is reading about it and looking at Smith’s map.

In the upper left is Powhatan, the chief political leader of this time period in this area. It says underneath his name “Powhatan held this state [in] fashion,” meaning he sat and held this meeting in this way. Powhatan is the one with the pipe in his hand. Tobacco ceremonies are part of the diplomacy of the Powhatan people. And he’s got the feathers on his head and he’s wearing some beads or some decoration. And he’s up on a platform. So he’s clearly the big political leader. And beneath him are other people with a fire in this house or building.

The other Indian off to right side is a Susquehannock and he looks rather different. What it says underneath is “The Susquehannahs are a giant-like people and thus attired,” or dressed like this. He’s carrying a bow. He’s carrying a club in his other hand. He’s got an Indian pelt. So he’s depicted as a hunter.

We have here images of two different Indian groups. The suggestion is that one of these groups, the Susquehannahs, are primarily hunters and that what’s important about them is this individual hunting out in the forests. What’s important about the Powhatans is that they are a political group with this important leader.

It’s worth spending some time seeing how different those images are, particularly because we know from other sources that the Susquehannahs also had a political organization. They had chiefs; they had hierarchy. And the Powhatans also hunted. And that was one of the things the English were interested in—how do we get those pelts and furs that might be worth money back in England?

It’s a question that the map presents us with. Why is one group presented this way and the other group presented that way? The map is giving information, but it’s giving selected information about these Indian groups. If we didn’t know from other sources, we might think the Powhatans weren’t primarily hunters or the Susquehannocks didn’t have political institutions.

A choice was made by the mapmaker to emphasize something about these different groups. It tells us that he saw the Susquehannahs in one way, beyond the boundaries of the settled area, out there hunting. And he saw the Powhatans another way, in terms of their political hierarchy.

Powhatan, the paramount chief or political leader of this area, has an idea when the English arrive, too. Which is, “Here’s another tribe; maybe I can add them to the group of tribes with whom I’m allied and to whom I give protection and they will pay me tribute.” So his notion is they may be a useful additional group. They have iron goods. They have guns. They have some really useful things that would make you want to ally with them. They have copper, which is a beautiful good and a good material for making pots that last longer than earthenware. It’s what anthropologists called a “prestige good.” It makes clear that you have access to powers far away. It’s really the same as the Queen of England wearing beaver coats, which show that she has connections and control over the New World.

So from the Powhatan point of view, here’s these new people and they’re kind of interesting. They seem odd because they don’t seem to have any women. It’s hard to understand groups that don’t have women. But I think it’s quite intriguing to think of John Smith on the one hand thinking, “All right, how do I get control of Powhatan and his empire.” And Powhatan thinking on the other hand, “How do I get control of John Smith and his people.” And recognizing that they need help. These are explorers; they’re not farmers. They certainly don’t know how to grow the kind of corn that is grown in North America. The main thing they know how to do is fight and draw maps and explore. The English absolutely need the Indians to help them out.

It certainly isn’t the first place they come to. They come to Cape Charles and Cape Henry and they could’ve gone anywhere up the Chesapeake Bay or any of these other rivers. They go up the river in order to make sure it’s a little bit safer from the Spanish. The Spanish are constantly patrolling the shore of the Atlantic.

Virginia doesn’t really attract the Spanish. They’re happy with their gold from South America and Mexico and the plantation economies in the Caribbean. But they don’t really want the English to get wealthy and become greater competitors. The English know that and they go up the river far enough so they’re not really exposed.

They’re also on the river in case they need to retreat from Indians. Although they expect to be at peace with the Indians and to dominate the Indians, they also know that’s not always going to be true. So they settle right on the water, but up from the coast. It’s deep enough there. It’s not so far up that big ships can’t dock there. Those ships will supply them with food, with tools, and with new settlers. They want to set up a kind of post from which ships will go back and forth to England carrying the wealth that the settlers will be gathering from the countryside.

At the very beginning, it was much less successful than they expected. They suffered immensely from diseases and also they suffered from hunger. There was a drought, so the Indians had less corn themselves than they had normally had to trade and give to the English settlers.

The other aspect was the English settlers were so unprepared to be farmers themselves. They expected both to get food from the Indians and to be able to just gather food from the forest or gather fish from the rivers. And they did do some of that, but it turned out it was a lot harder to live than they thought. So they really needed the support of the Indians.

There was this period historians call the “Starving Time.” You can imagine being an investor in England and thinking this was not a good idea.

Part of the history behind this map is to represent the area as able to sustain life. It’s been a successful settlement so far because we’ve been able to travel throughout and gather this information. Let’s reassure the investors that there’s promise here.

After looking for gold the English try lots of different resources to send back. What they really discover is that tobacco will grow and tobacco becomes this much sought-after item in the 1620s. You can get really rich off tobacco, assuming that you can control enough land and enough labor to work it. Over the next decades, as it turns out that Virginia’s going to become a plantation economy, a society which grows tobacco, it changes the relationships tremendously with the Indians.

Within a couple of decades, there are plantations up and down the James River and it causes great conflict with the different Powhatan groups because those are lands that they use. They may not live on them in settled houses, but they use them for farming or they use them for hunting or they use them to fish along the river.

And the English have no understanding of, or respect for, the Indian’s ideas of ownership and use of the land. So over time, it becomes really clear to the Powhatans that there are more and more English. They’re here to stay. They want more and more land. And so you get a series of wars in the 1620s up through 1640s, when the Powhatans are pushed back.

I would start out with point of view. When you draw the map, you have to stand somewhere and look at the area that you’re mapping. I might ask students where Smith is standing. I guess he’s standing in the Atlantic Ocean or maybe on shipboard. He’s assuming you’re approaching from Europe.

The other thing about every map is it’s a small image of a big area. So the mapmaker had to leave a lot of things out. I would ask what kinds of things got put in and maybe what got left out. For example, we could imagine other things that Smith could’ve put on his map. We could say, well, “Why did he put on the rivers, not roads?” Well, they don’t have roads. There’re certainly paths, but the way you’re going to travel is by water.

He could’ve put on the different kinds of trees or animals that lived here. Or the different kinds of soil. There’re any number of physical features that he could have emphasized. But he was really interested in all these different Native American groups. Students could speculate: Why is that what’s most important or most interesting to the people back in England? Maybe if there had been gold, he would’ve done a map showing that.

You could ask students, to put themselves in the Native Americans’ position. What kind of map would you draw? At the very least it would be turned around, and you’d have some ships coming towards you off the Atlantic instead of sailing away from you. And the English would be this little group over here in Jamestown.

It might not look too different in some ways, but instead of these Indians, they might have images of the English settlers. And it would say, “The English are a giant people and they are thus attired. They carry these odd guns. They have no women.”

What Really Happened? Comparing Stories of the First Thanksgiving

Teaser

Take a variety of perspectives into account before moving past the first Thanksgiving.

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Description

Students read several versions of the story of the first Thanksgiving. They analyze the source and perspective of each version, and discuss the reasons that the story of the first Thanksgiving might generate so much controversy.

Article Body

This lesson does a good job of positioning students to understand and evaluate the perspectives of secondary sources on the First Thanksgiving. Students begin by establishing a common understanding of the "mainstream narrative" of the First Thanksgiving, either from their own experience, books on Thanksgiving written for young children, or a website like this one from National Geographic Kids. (Other, similar sites are also linked near the bottom of the lesson).

In groups, students then read accounts of the first Thanksgiving from one of four points of view: mainstream accounts, Native American educators and public school leaders, conservative and Tea Party activists, and Native Americans critical of the holiday. Multiple articles are provided for each category so teachers may choose the articles most appropriate for their students. After analyzing each category of sources in small groups, students come together as a class to discuss the various perspectives of the accounts they read. This is an ideal opportunity for teachers to highlight the importance of paying attention to source information and reading historical accounts with a critical eye.

Some modifications may be necessary depending on your students' ages, abilities, and background knowledge. Students may need additional background information on the sources depending on their familiarity with the different point-of-view groups. You may also need to modify some of the texts depending on students' reading levels. Also, see the rubric below for more background information and historically accurate information about the first Thanksgiving.

The lesson concludes with a series of discussion questions that do a good job of helping students to think more carefully about the social and political impact of accepted historical narratives. For example, "What's at stake in interpreting the story [of the First Thanksgiving]?" These questions help students start digging into why we remember the past in particular ways and compare stories about the past generated by collective memory with evidence-based accounts of the past.

Topic
Colonial history
Time Estimate
One-two class sessions
flexibility_scale
4
Rubric_Content_Accurate_Scholarship

Yes. One of the highlights of this lesson is that it requires students to compare accounts and judge the quality of evidence used in those accounts.

Rubric_Content_Historical_Background

No. Teachers may want to explore the sites listed here. Among the sites listed, some of the most useful and easily accessed background information can be found here and here.

Rubric_Content_Read_Write

Yes. The lesson requires only minimal writing, but does include some discussion questions that could be used as writing prompts.

Rubric_Analytical_Construct_Interpretations

Yes.

Rubric_Analytical_Close_Reading_Sourcing

Yes. Teachers will want to provide some background information on the various sources of the story, as understanding the perspective of each source is crucial to this lesson.

Rubric_Scaffolding_Appropriate

Yes. Teachers may want to adapt some of the text for younger students or for English Language Learners.

Rubric_Scaffolding_Supports_Historical_Thinking

Yes. The Thanksgiving Interpretations Handout will help students organize and analyze source information for the accounts they read.

Rubric_Structure_Assessment

No, but the discussion questions could be used as writing prompts and an assessment. This approach would provide a way for teachers to assess how well students have grasped the varying perspectives and supporting reasons discussed in the lesson.

Rubric_Structure_Realistic

Yes.

Rubric_Structure_Learning_Goals

Yes.

Divided Allegiance

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Question

How can a person born in the U.S. to one U.S. citizen parent and one non-U.S. citizen parent (divided allegiance) be defined as a 'natural born citizen?'

Shouldn't a 'natural born citizen' be defined as being born with allegiance to the U.S. only?

Answer

Throughout the history of the United States, there has been a consistent evolution of who a citizen is and how a citizen is defined, as the United States Constitution has been both decided upon and modified on various occasions to expand the definition of who is a citizen and guarantee equal rights for all individuals. In the late 18th century, a citizen was defined as a white, male landowner, and African Americans could legally be held as slaves. The 1857 Dred Scott v Sandford Supreme Court case affirmed this definition. The Oyez Project (2005–2011) puts forth that in this case the Court found that "no person descended from an American slave had ever been a citizen." Six years subsequent to this decision, President Lincoln issued the Emancipation Proclamation, which declared "that all persons held as slaves within the rebellious states are, and henceforward shall be free."

The 14th Amendment guarantees that a person born in the United States is thereby a citizen, even if both parents are illegal immigrants.

This change was reflected in the Constitution of the United States in the 14th Amendment (1868), which states "All persons born or naturalized in the United States . . . are citizens of the United States and of the State wherein they reside," as well as the 15th Amendment (1870), which puts forth that "The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude." However, the next half century still saw roughly half of the country's population without full citizenship rights, as it was not until 1920 that the 19th Amendment was passed that granted women suffrage. To answer the particular question posed above, simply put, the 14th Amendment guarantees that a person born in the United States is thereby a citizen, even if both parents are illegal immigrants. However, this is not without controversy, and it has become a political issue, as citizens born to illegal immigrants have derisively been referred to as "anchor babies." For more on this issue, try searching the New York Times using the phrase "anchor babies." However, American children of foreign parents can be dual citizens depending in part on the rules of the other country. This status is conferred when "an individual is a citizen of two countries at the same time." The website newcitizen.us describes potential benefits to being a dual citizen; among them are "the privilege of voting in both countries, owning property in both countries, and having government health care in both countries." However, the U.S. Department of State puts forth that the U.S. government "does not encourage" dual citizenship "because of the problems it may cause," particularly that "claims of other countries on dual national U.S. citizens may conflict with U.S. law, and dual nationality may limit U.S. Government efforts to assist citizens abroad." To answer the initial question in regards to allegiance, allegiance may be more the way a person feels rather than actual law. On this topic the U.S. Department of State notes that "where a dual national is located [where the citizen resides] generally has a stronger claim to that person's allegiance."

Bibliography

Newcitizen.us. "Dual citizenship." 2011 (accessed on April 8, 2011).

U.S. Supreme Court Media. "Dred Scott v. Sandford," 60 U.S. 393 (1857). The Oyez Project (accessed on March 31, 2011).

U.S. Department of State. "US Department of State Services Dual Nationality" (accessed on April 8, 2011).

U.S. Immigration Support. "US Dual Citizenship." 2010 (accessed on April 8, 2011).

Roosevelt's Tree Army

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Question

I'm looking for projects in Onondaga and surrounding counties in New York done by the Civilian Conservation Corps or the Works Progress Administration, especially monuments, parks or buildings still in existence.

Answer

The Civilian Conservation Corps (CCC) began in early 1933, under its FDR-appointed director, Robert Fechner, a union leader who had previously been the vice president of the International Association of Machinists. The CCC was a public work relief program for unemployed young men, aged 18-25, who worked on government-owned lands, mostly on natural resource conservation projects. The U.S. Army ran the program, which was therefore sometimes jocularly referred to as “Roosevelt’s Tree Army.” It ended in 1942. The CCC’s Second Corps Area included New York and New Jersey, and in these two states there were 75 camps, most of which resembled rustic World War I Army camps. Some of them were essentially tent towns and were occupied only during the warmer seasons, but others served as winter quarters as well and were constructed of timber buildings and masonry. The enlistees who served in each camp generally came from all over the country. The young men who enlisted from Onondaga County, for example, were transported by train to Fort Dix, New Jersey, where they were given some very basic training before being assigned to CCC camps around the country.

Corps Work in Onondaga County

The CCC, from its winter quarters at Camp 55 on the south side of Upper Green Lake State Park near Fayetteville, worked on the construction of the Green Lakes golf course a half-mile away. The course is still open. The Fayetteville Free Library has an online exhibit about the work of the CCC at Green Lakes State Park, which includes interesting photos of the CCC at work on the park. In Pratt’s Falls County Park, in Manlius, 6 miles southeast of Syracuse, the CCC worked throughout the park on stone retaining walls, roads, trails, buildings, and bridges. In Morgan Hill State Forest the CCC planted millions of conifer trees from seedlings trucked in from the Corps’ tree nursery near Albany. On the Onondaga Reservation, the National Youth Administration and the WPA funded a community center built in 1940 by Indian youth, as well as a model program for training Indians who were then employed as youth camp counselors in the region. Except for the emergency occasioned by a forest fire in October 1935, when 150 CCC men from nearby camps were brought in to help fight the fire, the main CCC did not extend its work into the reservation. Instead, a separate organization—in keeping with the tribe’s sovereignty—called the Indian Emergency Conservation Work Program (IECW), which was renamed the Civilian Conservation Corps-Indian Division (CCC-ID) in 1937—was run by the Bureau of Indian Affairs, but with all projects cleared by the tribal council and employing Indian workers. These projects included the development of forest land, clearing brush, the straightening of roads, watershed protection, boundary demarcation, flood control and soil erosion measures, and the construction of drainage ditches between 1935 and 1937.

Corps Work in Other Counties Nearby

Near CCC Camp 15, known as “Cross Clearing Camp,” at Tupper Lake, in Franklin County, the WPA had undertaken a project in 1933-34 to reconstruct the dam on the Lower Racquette River to control the water level. Soon afterward, the CCC had their enlistees clearing rocks, stumps and debris out of the river course to allow navigation on the river and to make it possible to float logs downstream. The site of the Tupper Lake CCC camp is apparently still discernible and directions for finding it are in a 2006 article by Tupper Lake town historian Bill Frenette. A list of other CCC camps in the Adirondacks (and so generally northeast of Onondaga County), is on history researcher Marty Podskoch’s Civilian Conservation Corps Stories website. A CCC camp was established at Gilbert Lake State Park, in the town of New Lisbon, north of Oneonta in Otsego County. Nowadays the park features the New York State Civilian Conservation Corps Museum, one of 12 CCC museums around the country. It displays photos and memorabilia from CCC work at the park and elsewhere. The Corps built many of the park’s 221 campsites and 33 cabins that are still in use today. At Camp 31 at Chittenango Falls State Park, in Madison County, near Cazenovia, the CCC worked on the park’s trails and roads and built the stone facilities and shelters that are still there. At Camp 20 at Selkirk Shores State Park, near Pulaski in Oswego County on Lake Ontario, the CCC cleared trees and brush for public campsites (still open) and created a swimming beach (now closed), reforested conifers, straightened small streams, and cleared the bank of the Salmon River for public access. Also in Oswego County, the WPA and CCC planted conifers in land around Kasoag and built Mosher, Whitney and Long Ponds by constructing small dams. One of the lasting effects of the CCC, which is certainly still "visible" in a sense, not only in rural New York but also throughout the country, was its fostering of a basic kind of conservationist view of America's wilderness areas among its enlistees and their families. As a consequence, it played a strong part in the birth of what we know regard as the environmental movement.

For more information
Bibliography

“CCC Job Army Braves Bitter Winds in Nearby Camps Before Being Ordered Into Warmer Winter Quarters,” Syracuse Herald, November 19, 1933. [On the Chittenango Falls Camp] “Camp 55 CCC Settles Comfortably Into New Quarters, 14 Buildings at Green Lake State Park,” Syracuse Herald, December 20, 1933. “Syracuse and County Youths Enlist for Winter Service at CCC Camps,” Syracuse Herald, November 3, 1933. Laurence Hauptman and Laurence M. Hauptman, The Iroquois and the New Deal. Syracuse: Syracuse University Press, 1988.[book preview]

Zinn Education Project

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Annotation

Created by the nonprofit organizations Rethinking Schools and Teaching for Change, the Zinn Education Project works to bring resources exploring the “role of working people, women, people of color, and organized social movements in shaping history” into the classroom. Inspired by the work of historian Howard Zinn, author of the popular A People's History of the United States, the website provides teachers with materials for expanding on these historical narratives.

“Teaching Materials” contains the bulk of the site's content, including more than 100 teaching activities. These can be downloaded in PDF form following free registration, and include essays, articles, interviews, and full lesson plans on topics related to marginalized groups and labor history. Titles range from “Exploring Women's Rights: The 1908 Textile Strike in a 1st-grade Class” to “What the Tour Guide Didn’t Tell Me: Tourism, Colonialism, and Resistance in Hawai'i”.

“Teaching Materials” also contains more than 300 annotations on audio resources, fiction and nonfiction books, films, posters, commercial teaching guides, websites, and Spanish/bilingual resources. Annotations consist of 2–3 sentences describing the resource and its relevance to Zinn's focus and classroom use.

“Teaching Materials” can be browsed by date (either selected on a timeline, or chosen from 16 time periods, ranging from “Colonialism” to “20th Century” ) or searched by one of 29 themes, five reading levels, or by type of material (teaching activity .pdfs, audio, books: fiction, books: nonfiction, films, posters, teaching guides, websites, or Spanish/bilingual).

Useful to teachers wanting to expand on the traditional textbook narratives on marginalized groups and labor history.

Civilization is All Relative

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Question

Why were Indians in South America able to create great civilization, and those in present USA and Canada weren't?

Answer

I’m not sure how this question defines “great civilization,” but it seems that, like most other people educated in the United States, the questioner is unaware of the highly stratified, centralized, and elaborate societies that did exist north of the Rio Grande prior to the arrival of Europeans. We are taught that Indian societies in North America had no governments, class structures, religions, intellectual traditions, or other elements of what Western European philosophy calls “civilization.” But to contrast that view, I'll offer a few examples. I think we can fairly say that all societies, regardless of how elaborate their social and political structures may be, are “civilized.” The largest city in North America prior to 1492 was called Cahokia, located on what is today the Missouri River across from St. Louis. As a city-state, the population of 15,000 people was comparable to London or Paris at that time. Cahokia was the center of an elaborate trade network that stretched across the entire continent from 950 to 1250 AD. City residents, along with laborers from far away, traveled to Cahokia over the course of several hundred years to build enormous earthen mounds. The largest one is 15 acres around and is the largest earthen structure in the Western Hemisphere. These mounds—not unlike European cathedrals in spiritual or architectural significance—served as symbols of power for elite religious and political leaders. These leaders often lived atop the mounds to be closer to the sun, their spiritual source of power. The influence these leaders possessed was enormous. Not only could they command the construction of mounds, but they held the reins of the city's economic and military fortunes as well. Because of the extent of Cahokia's trade networks, the consequences of their decisions were felt all over the continent.

The largest one is 15 acres around and the largest earthen structure in the Western Hemisphere.

Another immense center of trade and spiritual power was located in Chaco Canyon in what is now New Mexico. Inhabitants and visitors to the canyon built 12 structures between 900 and 1150 AD, which had 200 or more contiguous, multistoried rooms and numerous “kivas,” or round, windowless areas that today the Hopi and Pubelo Indians (descendants of the people who built Chaco) use for worship. Like Cahokia, the labor required to build such structures must have been enormous and well-coordinated, evincing a sophisticated political, economic, scientific, and social organization. Surrounding these 12 structures were between 200 and 350 villages in the canyon. An estimated 15,000 people inhabited the area. Among archaeologists, two theories are popular about why Chaco was built. The first centers on trade and exchange. Archaeologists have found items from Mexico and Central America in towns and villages up to 60 miles away from the central part of the canyon, along with a system of roads. This evidence leads them to speculate that the Chaco structures were the center of trade, where people bought and sold goods. The second theory involves the scientific and spiritual dimensions of the buildings. The structures are built in line with astronomical movements of the sun, moon, planets, and stars, leading some to believe that it was in fact a kind of three-dimensional calendar, a much more elaborate version of Stonehenge in England. Settlers in the canyon would have gone there to worship at certain times of the year to be reminded of the order of the universe and their place in it. Ultimately, both these scenarios could exist. Certainly by anyone’s standards, a society that so fully integrated spiritual, scientific, and material aspects of life would qualify as a “great civilization.” If, however, by comparing North and South America you mean to ask why did North America not develop the exact same kind of societies that Central and South America did, then one answer to that may be population density. Central Mexico alone had 25.2 million people in 1491, making it the most densely populated place on earth. The whole continent of North America, by contrast, had 12–20 million people. As we see throughout human history and all over the world, higher numbers of people tend to lead to more highly stratified societies.

For more information

Cahokia Mounds State Historic Site. Last modified 2008. "Chaco Culture." National Parks Service, U.S. Department of the Interior. Institute for Advanced Technology in the Humanities and the Department of Anthropology, University of Virginia. Chaco Research Archive. Last modified 2010. Seppa, Nathan. "Metropolitan Life on the Mississippi." Washington Post, 12 March 1997, Page H01. "Traditions of the Sun." NASA. Last modified 2008. "World Heritage Site." National Parks Service, U.S. Department of the Interior. Last modified 8 December 2009.

Stop Action and Assess Alternatives

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Article Body
What Is It?

Stop Action and Assess Alternatives is a method for teaching students to think of historical events as contingent. They unfold from conscious decisions made by the involved parties who use the information available to them at the time of these events to make those decisions.

Rationale

History is often presented as if things happened as they were supposed to happen. Yet with most historical events, there might have been any number of possible outcomes. At critical junctures, the people involved in the events made choices and acted in particular ways based on their values, their roles in the event, and myriad other factors. Using the Stop Action and Assess Alternatives technique helps students to discover that there is always more than one option when deciding what to do and more than two sides to every issue. Through a historical event—such as the Cherokee Removal example discussed below—students see that the involved parties were agents in what happened rather than passive observers.

Description
The technique also can be used with such issues as the building of the Transcontinental Railroad, the Immigration Act of 1924, and the dropping of the atom bomb on Hiroshima and Nagasaki.

After gaining background information about a particular historical event, which may come from the textbook or other sources, students analyze the historical event through primary source documents dating from the event’s critical junctures. The parties to the event are identified for students: in the example of the Cherokee Removal, these include Cherokee Indians, the State of Georgia, representatives of the U.S. government, and the media. The students are given documents one at a time that explain various incidents leading up to the event’s outcome. For example, students examine newspaper clippings, transcripts of parts of speeches, and an excerpt from the Supreme Court decision regarding the breach of a treaty between the Cherokee and the State of Georgia. After each document is read and discussed, students are asked to consider the options each constituent party had available to them at that moment. This Stop Action and Assess Alternatives pattern continues until all the documents have been read and discussed. The technique also can be used with such issues as the building of the Transcontinental Railroad, the Immigration Act of 1924, and the dropping of the atom bomb on Hiroshima and Nagasaki. As with the Cherokee Removal, multiple parties were involved in the decision making for these events and there were critical and distinct moments when decisions had to be made. These qualities lend themselves to the use of this technique. Stop Action and Assess Alternatives should not be used for events such as the outbreak of wars or economic transformations where timelines are too long and multivariate to be adequately addressed.

Teacher Preparation
  • Research the topic and get a sense of the different players in the event. For the example of Cherokee Removal, sources are listed below. 
  • Choose primary source documents, from the varying constituents’ perspectives, to mark critical junctures as the event unfolded. Primary sources, including images, can be found at the Library of Congress’s Primary Documents in American History and at its American Memory site.

Ideally, students would receive three or more parties’ perspectives for each juncture along the way to the event’s culmination. However, this is not always possible. For example, with the Cherokee Removal lesson described below, there are multiple documents for some dates but only one document from one constituency group for others. It is important that students receive only the primary resources from the date under discussion. Students should not receive all sources at once.

In the Classroom
  1. Review the historical context of the event. For the conditions prevalent at the time of the Cherokee Removal, these include prevailing attitudes about non-whites among the white population; population pressures in the East and farmers’ and ranchers’ desires to expand their holdings; pressures on Indians to assimilate into white culture by converting to Christianity, building and attending schools, etc.; the institutionalized “theft” of Indian lands; and treaties formed between the Indian Nations and Great Britain and, after independence, with the American and Georgia State governments. Background reading for students can come from their class textbook or from Bradley University’s Trail of Tears website.
  2. Explain to students that the Cherokee were forcibly removed from their land in 1838 and that how the situation got to that point is the day’s lesson.
  3. Group students by constituency groups:
    • Members of the US government on all sides of the issue,
    • Members of the Cherokee nation on all sides of the issue,
    • The State of Georgia, and
    • Members of the press.
    • Be sure that students understand the nuances of the Cherokee Indians’ positions. For example, while there seems to have been unanimous opposition to the removal in the early years, some of the tribe’s leaders later changed their positions to favor removal but only as a means of ensuring the tribe’s safety.
  4. Hand students the documents that pertain to the first critical juncture and have them read them aloud, group by group. Once these are read aloud, Stop Action and have students Assess the Alternatives open to the constituent parties. Keep the students historically honest; ensure that the alternatives they come up with for each party would fit with that party’s positions thus far and with what they know about each party’s values and desires.
Common Pitfalls
  • Students may come up with positions for the constituent party they are representing that would be historically inconsistent. However, it’s important to remember that, in the case of the Cherokee Removal, not all Cherokee agreed on what action to take at every juncture; minds changed as new information was acquired.
  • There is a tendency to view the press as unbiased when in fact it has always been biased. Moreover, the press frequently takes a position and attempts to convince readers of that position.
  • Stop Action and Assess Alternatives is not a debate; student discussions should be within, not between, the constituent parties. Once a group has reached agreement on a proposed course of action for a given date, the group reports its decision and the other groups may discuss their reactions to the decision but should not debate the decision between the groups.
Acknowledgments

To my first students, whose passionate desire to learn about Native Americans led me to learn more.

For more information

Ghere, David L. and Jan F. Spreeman. U.S. Indian Policy, 1815-1860: Removal to Reservations: A Unit of Study for Grades 8-12. Los Angeles: The Organization of American Historians and The Regents, University of California, 2000.

Perdue, Theda and Michael D. Green. The Cherokee Removal: A Brief History with Documents. Boston: Bedford Books, 1995.