Anthony Pellegrino on Teaching Segregated History

Date Published
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Photo, Washington, D.C. Science class, Mar. 1942, Marjory Collins
Article Body

For a time early in my teaching career, I lived in the historically black neighborhood in St. Augustine, FL, known as Lincolnville, which had been the home to prominent black civil rights leaders Henry and Katherine "Kat" Twine as well as the location of several stops by Martin Luther King, Jr. during the 1950s and 1960s. About three blocks from my house was the Excelsior School which served black students from the neighborhood and surrounding areas from the early 20th century to the late 1960s. I passed by the building every day on my way to teach history at a high school some 30 years after integration. After living in the neighborhood, I learned that the Excelsior building had ceased operation as a school after the 1967–68 school year when its students were finally integrated. The state took over the building some time after and used it for offices during the 1980s, but it was vacant for much of the decade before I moved into the area.

I learned that many prominent black leaders were educated at this school.

I had an idea to use a room or two in the building to provide some after-school tutoring. You see, several of my students lived in this neighborhood. Some had struggled academically and a few had dropped out. I would see them, unemployed and idle on the streets at all hours. This neighborhood, which had seen hard times economically and socially since its heyday in the 1950s as an African American business hub was, by then, riddled with drugs and occasional violence. My goal was to operate a class to prepare my former students and any other neighbors for a high school diploma through the GED test. In my search for access to this historic building I learned that a former teacher and school board member was just beginning the process of renovating the property to become a museum and cultural center for the neighborhood. As I began the program, I learned more about the school and the education its teachers provided. I learned that many prominent black leaders were educated at this school. I learned that (when allowed) this school not only competed favorably with surrounding white schools in athletics, but academics as well. The artifacts, including photographs, newspaper articles, and yearbooks that were being gathered for the museum, presented a vibrant school with classroom and hallway walls covered in empowering posters and exemplary student work, a decorated debate team, Latin club, and more.

Digging Deeper

As a history teacher I was intrigued. The narrative of segregated education as presented in the textbook I used showed none of this. In my undergraduate studies in history education, I learned little beyond the traditional narrative. My students came away from my classroom with the idea that, without qualification, black schools were inferior, and I was complicit in their misunderstanding. The message was that only with integration were black students given the opportunity to get a quality education. I realized that this message failed to dig deep enough. It failed to present the complexities that existed in these disparate systems, to recognize the education that was occurring in spite of remarkable challenges. Students need opportunities to challenge the traditional narrative, and this topic is well suited to illustrate that opportunity.

The narrative of segregated education as presented in the textbook I used showed none of this.

Since my time at Excelsior, I have had the opportunity to talk with some former students, teachers, and administrators who shared stories from their time there. What I found from these interviews echoed the themes discovered by Vanessa Siddle Walker in her extraordinary meta-analysis of articles related to segregated schools from the Fall 2000 issue of the American Educational Research Association journal. Her findings showed that schools in segregated communities were not only centers of education but also often fundamental to neighborhood cohesiveness. Along with fostering nurturing learning environments with high academic expectations, these schools often served as community centers, social gathering places, and information hubs.

Encouraging Students to Challenge and Discover

In the interest of presenting our students with a more inclusive history, teachers can presents sources to students that challenge the idea that the black community was incapable of providing quality education to their students and that only through integration into the white school system were black students able to receive a worthwhile education. With review of articles such as Siddle Walker's, teachers themselves can become more knowledgeable about the historiography of segregated education beyond the traditional narrative. Through examination of web resources from the Library of Congress, the National Archives, and others, teachers can show that even in the face of inadequate facilities and tremendous societal discrimination, many of these schools educated generations of future teachers, doctors, lawyers, civil rights leaders, and informed and active democratic citizens with constructive learning environments and challenging curriculum. For instance, "Education Resources on School Desegregation" on the National Archives website provides useful resources as well as implementation ideas and strategies for the classroom.

Allowing students the chance to discover sources for themselves, which open up this more nuanced paradigm, can also serve as an entry into this topic and provide experience in moving beyond the textbook when examining the past. Students may begin by using keywords such as "segregation and education" in the Library of Congress site to get started in their search to challenge the traditional narrative of African American education.

The Spirit of Good History

The notion that a segregated school system is moral or even tenable is nonsensical. Schools that educated black children during the Jim Crow era struggled with inferior facilities and resources. However, in the spirit of good history, teachers have an opportunity, within the theme of racial segregation, to challenge the traditional narrative that separate and unequal education extended to the abilities and desires of teachers, administrators, and parents to provide their students with quality education.

Bibliography

Walker, Vanessa Siddle. "Valued Segregated Schools for African American Children in the South, 1935-1969: A Review of Common Themes and Characteristics." Review of Educational Research 70:3 (Fall 2000): 253-285.
Links to Siddle Walker's abstract as well as other full-text articles related to the segregated school experience.

Walker, Vanessa Siddle. "Dr. Emilie Vanessa Siddle-Walker." Caswell County Historical Association. Accessed June 2, 2011.
Siddle Walker's biography with several references.

Morris, Jerome. "Research, Ideology, and the Brown Decision: Counter-narratives to the Historical and Contemporary Representation of Black Schooling." 2008. Teachers College Record. Accessed 2 June, 2011.http://www.tcrecord.org/Content.asp?ContentID=14616
Jerome Morris's Teachers College Record article.

For more information

This American Association of Colleges for Teacher Education (AACTE) curriculum guide and PBS website include some material on segregated schools.

The Library of Congress looks at the history of segregated schools— as does the National Archives—and you can find more about Brown vs. Board with a quick search of our site.

Teaching with Laurel Grove School

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laurel grove school
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Laurel Grove is a one-room school house in Northern Virginia. In the 1990s, a community team successfully blocked a developer's bulldozer, formed the Laurel Grove School Association, and restored the one room schoolhouse. An interdisciplinary team of community members, curriculum experts, teachers, historians, and museum curators recovered the history of the school from oral histories and local archives, refurbished the classroom, and crafted a history curriculum to teach slavery, the Civil War, Reconstruction, and life under Jim Crow. Today the school is a museum along the African-American heritage trail.

Six lesson plans (scaffolded for K-12) focus on understanding racial issues in Virginia from 1800 through the 1930s, on working with primary sources, and with an emphasis on critical thinking skills. Essays fill in the historical background including Slavery and Free Negroes, 1800-1860, A Look at Virginians During Reconstruction, The Impact of the Jim Crow Era on Education, and A Child's Life in a Segregated Society. Lesson plans are geared to standards and exemplify exploration of local resources to teach American history.

The Laurel Grove website is a work-in-progress, building on the open-source Omeka web-publishing platform especially for scholars, museums, libraries, archives, and history enthusiasts developed through George Mason University's Center for History and New Media.

Slavery and the Making of America

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Image, Graphic from Religion, Slavery and the Making of America
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This extensive companion to the PBS documentary of the same name provides interpretive and primary material on the history of African-Americans during slavery and Reconstruction, including essays, personal narratives, original documents, historical readings, and lesson plans. The "Time and Place" chronology of slavery and Reconstruction places the main events of U.S. history relating to African Americans between 1619 and 1881 in their historical context. "Slave Memories" allows visitors to hear the voices of African Americans recorded by the Works Progress Administration (WPA) on their experiences in slavery and Reconstruction. "Resources" includes 17 print resources, 23 books for children, and 30 websites related to slavery. "Slave Experience" allows users to explore slave life through the themes of legal rights and government; family; men, women, and gender; living conditions; education, arts, and culture; religion; responses to enslavement; and freedom and emancipation. Each features essays, historical overviews, original documents, and personal narratives.

A K-12 learning section features historical readings of narratives, slave stories and letters, student plays, links to 19 sites with primary sources, and six lesson plans for middle and high school. This website is a valuable resource for teachers as well as an excellent introduction and overview for those with an interest in the history of slavery and slave life in America.

Images of African Americans from the Cook Collection of Photographs

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Photo, Boys with Banjo, 1880s
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This site consists of nearly 300 images of Afro-Virginians dating from the 1880s to the early 20th century. Images are scanned from prints taken by father and son, George S. Cook and Huestes P. Cook, principally in the Richmond and Central Virginia area. Users can search the digital collection by keyword or browse images, including agriculture, education, recreation, religion, tobacco, and urban life. Documentation of labor is the most extensive, while the images of children ad education are fascinating. This site is valuable to those studying African-American life at the turn of the century or Virginia history.

Civil Rights in Mississippi Digital Archive

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Photo, V. J. Gray and L. Cress, Herbert Randall, 1964, Civil Rights in Miss...
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These 150 oral history interviews and 16 collections of documents address the civil rights movement in Mississippi. Interviews were conducted with figures on both sides of the movement, including volunteers and activists as well as "race-baiting" Governor Ross Barnett and national White Citizens Council leader William J. Simmons.

Document collections offer hundreds of pages of letters, journals, photographs, pamphlets, newsletters, FBI reports, and arrest records. Approximately 25 interviews also offer audio clips. Users may browse finding aids or search by keyword. Six collections pertain to Freedom Summer, the 1964 volunteer initiative in Mississippi to establish schools, register voters, and organize a biracial Democratic party. One collection is devoted to the freedom riders who challenged segregation in 1961. Four explanatory essays provide historical context. Short biographies are furnished on each interviewee and donor, as well as a list of topics addressed and 30 links to other civil rights websites.

Brown v. Board of Education 50th Anniversary Digital Archive

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Image, Search page graphic
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A joint project between college students and a nonprofit organization, this site collects the documents, recollections, and other media relating to the 1954 Brown v. Board of Education decision. Many of the documents were submitted by visitors to the website, and the site actively solicits additional resources.

Materials include 10 documents, five video files that document interviews and panel discussions, and links to 15 outside Brown sites. The Interactive section features six interactive activities, including a map showing Jim Crow laws in various states and communities. The site includes relatively few primary sources, but the individual stories featured are valuable.

The Cultural Civil War of the 1960s

Description

Historian Linda Gordon looks at family values during the 1960s, comparing and contrasting the institution of the family and perception of problems in family in the 1960s with such institutions and perceptions both past and present.

The provided site links directly to the Real Media audio file, as it is not associated with a visual webpage.

Historic Crail Ranch [MT]

Description

The Historic Crail Ranch preserves the story of Augustus Franklin Crail and his family. Living in the cabin in the early 1900s, the Crails kept pigs, sheep, and cattle; grew hay; and ran a lumber mill. Other structures on site included barns, a forge, a hay barn, a piggery, and a spring house. Architecturally, the ranch contains the oldest original building in Big Sky, Montana; and is an example of a historic log structure.

The ranch offers a living history experience.

Is the Story of George Washington and the Colt a True Story?

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George Washington with his mother. published 1926, Library of Congress
Question

Like most people, I realize that the story about George Washington cutting down his father's favorite cherry tree is fictional. However, what about the story of Young George and the Colt?

Answer

This version of Young George and the Colt is attributed to Horace E. Scudder.

There is a story told of George Washington's boyhood—unfortunately there are not many stories—which is to the point. His father had taken a great deal of pride in his blooded horses, and his mother afterward took pains to keep the stock pure. She had several young horses that had not yet been broken, and one of them in particular, a sorrel, was extremely spirited. No one had been able to do anything with it, and it was pronounced thoroughly vicious as people are apt to pronounce horses which they have not learned to master.

The struggle was a sharp one; when suddenly, as if determined to rid itself of its rider, the creature leaped into the air with a tremendous bound.

George was determined to ride this colt, and told his companions that if they would help him catch it, he would ride and tame it. Early in the morning they set out for the pasture, where the boys managed to surround the sorrel, and then to put a bit into its mouth. Washington sprang upon its back, the boys dropped the bridle, and away flew the angry animal.

Its rider at once began to command. The horse resisted, backing about the field, rearing and plunging. The boys became thoroughly alarmed, but Washington kept his seat, never once losing his self-control or his mastery of the colt. The struggle was a sharp one; when suddenly, as if determined to rid itself of its rider, the creature leaped into the air with a tremendous bound. It was its last. The violence burst a blood-vessel, and the noble horse fell dead.

Before the boys could sufficiently recover to consider how they should extricate themselves from the scrape, they were called to breakfast; and the mistress of the house, knowing that they had been in the fields, began to ask after her stock. "Pray, young gentlemen,'' said she, "have you seen my blooded colts in your rambles? I hope they are well taken care of. My favorite, I am told, is as large as his sire.''

The boys looked at one another, and no one liked to speak. Of course the mother repeated her question. "The sorrel is dead, madam,'' said her son, "I killed him.'' And then he told the whole story. They say that his mother flushed with anger, as her son often used to, and then, like him, controlled herself, and presently said, quietly: "It is well; but while I regret the loss of my favorite, I rejoice in my son who always speaks the truth.''

Historians have not put much credence in the sorrel colt story.

Historians have not put much credence in the sorrel colt story. Washington's biographer Marcus Cunliffe identified the story as having appeared in print for the first time in an article written by Washington's step-grandson (the grandson of Martha Washington), George Washington Parke Custis, that was published in the United States Gazette on May 13, 1826, some twenty years after the cherry tree anecdote had first been included in the fifth edition of Rev. Mason L. Weems's The Life of Washington. Custis's article subsequently was reprinted in additional publications of the time, including the January 1827 issue of Casket (available online in the ProQuest subscription database "American Publications Series"), where it was entitled "The Mother of Washington" and identified as taken from the "'Recollections of Washington,' a new work by George W. P. Custis." That work, however, would not be published in book form until 1860, three years after Custis's death.

Custis, Cunliffe surmised, "did more than anyone to propagate the cult of the Mother of Washington. . . . [but] he does not carry conviction as a historian." Although the story was repeated in numerous accounts of Washington's life—a version sans didactic ending was reproduced as fact in a biography published as late as 1997—a few authors even in the 19th century expressed reservations about the story's veracity. Caroline M. Kirkland, in her Memoirs of Washington, published in 1857, cautioned, "The story of his having ridden to death a fiery colt of his mother's . . . sounds a little too much like a modernized version of Alexander's taming Bucephalus; so we shall not repeat it here." In his 1889 two-volume biography, Henry Cabot Lodge discounted the tale, commenting, "How Mr. Custis, usually so accurate, came to be so far infected with the Weems myth as to tell the colt story after the Weems manner, cannot now be determined."

. . . dedicated to "the pious, retired, domestic MOTHERS OF THE UNITED STATES. . . . for the use of their children."

Horace E. Scudder (1838–1902), a biographer, author of children's books, compiler of stories, and also the editor of Atlantic Monthly, was one of the many 19th- and early 20th-century authors who related the story, especially in books intended to educate children. David Ramsay dedicated his 1807 book on Washington to the "Youth of the United States," while John Corry offered his 1809 biography to "the Youth of America." James K. Paulding included the colt story, while omitting that of the cherry tree, in his 1835 biography of Washington dedicated to "the pious, retired, domestic MOTHERS OF THE UNITED STATES. . . . for the use of their children."

Historian Barbara Welter has noted that according to the dominant domestic ideology of the time, "mothers must do the inculcating of virtue [in children] since the fathers, alas, were too busy chasing the dollar." During the Revolutionary era, mothers especially were urged to instill virtue in their sons. In his biography of Washington that was published as part of the "Riverside School Library," Scudder asserted that Washington "owed two strong traits to his mother—a governing spirit and a spirit of order and method." The mother of the father of our country, Scudder related, "taught him many lessons and gave him many rules; but, after all, it was her character shaping his which was most powerful. She taught him to be truthful, but her lessons were not half so forcible as her own truthfulness." While Washington himself honored "my revered Mother; by whose Maternal hand (early deprived of a Father) I was led from Childhood," historians have found no evidence with which to validate the truth of the sorrel colt story.

Bibliography

Horace E. Scudder, George Washington: An Historical Biography (Boston and New York: Houghton, Mifflin; Cambridge: Riverside Press, 1889), 26–28

Marcus Cunliffe, "Introduction," in Mason L. Weems The Life of Washington, ed. Marcus Cunliffe (Cambridge: Harvard University Press, 1962), xli–xlii

George Washington Parke Custis,Recollections and Private Memoirs of Washington (New York: Derry & Jackson, 1860), 132–34

Caroline M. Kirkland, Memoirs of Washington (New York: D. Appleton, 1857), 59; Henry Cabot Lodge, George Washington (Boston: Houghton, Mifflin; Cambridge: Riverside Press, 1889), 1: 43–44

François Furstenberg, In the Name of the Father: Washington's Legacy, Slavery, and the Making of the Nation (New York: Penguin Press, 2006), 289

James K. Paulding, A Life of Washington (New York: Harper & Brothers, 1835)

Barbara Welter, "The Cult of True Womanhood: 1820–1860," American Quarterly 18 (Summer 1966): 171–72

Mary Beth Norton, Liberty's Daughters: The Revolutionary Experience of American Women, 1750–1800 (Ithaca: Cornell University Press, 1980), 248

George Washington to Fredericksburg, Virginia, Citizens, February 14, 1784, Letterbox 5, Image 165, George Washington Papers at the Library of Congress

Barry Schwartz, George Washington: The Making of an American Symbol (Ithaca: Cornell University Press, 1987).