Women of Protest: Images from the Records of the National Woman's Party

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Photo, Lucy Burns in Occoquan. . . , Harris and Ewing, 1917, Women of Protest
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This combined archive and exhibit offers a selection of 448 photographs from the Library's National Woman's Party (NWP) collection that "document the National Woman's Party's push for ratification of the 19th Amendment as well as its later campaign for passage of the Equal Rights Amendment." Photographs span the years 1875 to 1938, but most date from 1913 to 1922. Visitors can browse photographs by title or subject or search the descriptive information. The site has a photo gallery of more than 50 photographs depicting NWP activists who were arrested and imprisoned for their role in suffrage protests. Additionally, the site provides a timeline of the National Woman's Party from 1912 to 1997 that places it in historical context. The site also provides three essays: on the tactics and techniques of the National Woman's Party suffrage campaign, a historical overview of the NWP, and on leaders of the NWP.

An American Family: The Beecher Tradition

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Photo, Picture of the Beecher family, Matthew Brady, c. 1850
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This exhibit, based on an exhibit at the William and Anita Newman Library of the City University of New York, explores the history of the Beechers, a New England family influential in religious, abolitionist, and women's rights movements. The site provides 500-word biographies, photographs, and excerpts from letters for seven members of the Beecher family, beginning with patriarch Lyman Beecher, Presbyterian minister and President of Lane Theological Seminary in Cincinnati. It also profiles Lyman's two wives; five of his children, including Harriet Beecher Stowe, author of Uncle Tom's Cabin and more than 30 other works; and his great-granddaughter Charlotte Perkins Gilman, women's rights activist and author of Women and Economics. The site also offers links to six related websites and a bibliography of six related scholarly works. It is a good resource for those researching abolitionism, women's rights, or the lives of the Beechers.

Agents of Social Change: 20th-Century Women's Activism

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Photo, Gloria Steinem and Dorothy Pitman Hughes, Dan Wynn, c. 1970
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Selected materials from the personal papers of Mary Metlay Kaufman, Dorothy Kenyon, Constance Baker Motley, Jessie Lloyd O'Connor, Frances Fox Piven, and Gloria Steinem. Also includes papers of the National Congress of Neighborhood Women (NCNW) and the Women's Action Alliance (WAA). The six women and two organizations are introduced with biographical essays (300-700 words). For each woman, the site provides from three to six texts, of 100 to 1,000 words, including correspondence, photographs, articles written by or about them, and bulletins and newsletters for movements with which they worked. Material includes fan mail received by Steinem, a letter from William Z. Foster to Kaufman, and a five-page speech Motley made to the Children's Organization for Civil Rights.

Papers for the NCNW include two photos, one poster, a brochure, and six pages of projects and activities. The WAA exhibit presents one photo, a press release, a mission statement, and a brochure. There are six high school lesson plans using the primary documents. The site will be useful for research in 20th-century feminism and women's activism.

Helen Keller Kid's Museum

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Photo, Helen and Anne playing chess, 1900, American Foundation for the Blind
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The main feature of this website is an exhibit presenting the story of Helen Keller's life through five exhibits. Each exhibit offers text and photographs that examine a different period of her life from childhood through her career as a champion of the blind and a world figure. Together, the exhibits contain more than 30 photographs. "Who Was Helen Keller" offers a short Helen Keller biography; a recommended reading list with 19 books, including seven works by Helen Keller; a link to a free version of Keller's The Story of My Life; some fun facts and quotes; and a link to the Helen Keller Archives. The site also includes a chronology of Keller's life. This website is an excellent aid to teaching children the inspiring story of Helen Keller's life.

Anne Sullivan Macy: Miracle Worker

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Photo, Anne Sullivan stands with Helen Keller, c. 1893, AFB
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This website is dedicated to the life and legacy of Anne Sullivan Macy, who, in the words of the site's authors "was a pioneer in the field of education." The exhibition tells her story through an introduction and five galleries, each focused on a different period in the inspiring story of Macy's life, including galleries on her childhood and her work teaching Helen Keller that became the basis for the play The Miracle Worker. The galleries feature excerpts from Macy's correspondence and writings, quotes contained in various biographies, and passages about Macy from Helen Keller's Teacher: Anne Sullivan Macy. The full-text of many of Macy's letters are available. All 47 images can be viewed in a larger size and are accompanied by descriptions. The site also offers a brief, one-page biography of Macy; a chronology of her life; and a recommended reading list with 10 books (two for children). An outstanding introduction to the life of this extraordinary teacher.

What Happened to the Royal Family of Hawaii After the U.S. Took Over?

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Queen Liliuokalani
Question

What happened to the royal family of Hawaii after the U.S. took over?

Answer

Hawaii's monarchy was limited by the 1887 Constitution of the Kingdom of Hawaii, which King David Kalakaua (1836–1891) signed under threat of force, and which was therefore often known as the Bayonet Constitution. It established a constitutional monarchy much like Britain's, but also transferred power through a redefinition of the electoral franchise to an elite class of American, European, and native Hawaiian landowners.

When Kalakaua died in 1891, his sister Lili'uokalani (1838–1917) succeeded him on the throne. Soon she made plans to restore the monarchy's veto power and other features of the pre-1887 Constitution. A group of American and European residents, in opposition to the Queen, organized themselves and solicited protection from U.S. Marines and sailors, which U.S. Government Minister John Stevens provided. Queen Lili'uokalani was deposed on January 14, 1893, and a provisional government was formed.

On February 1, Stevens proclaimed Hawaii a protectorate of the United States. On July 4, 1894, the Republic of Hawaii was founded and Sanford Dole became its President. A brief effort at the beginning of 1895 to restore the monarchy and Lili'uokalani to the throne was thwarted. Arrested and convicted for playing a part in the failed effort, Lili'uokalani was confined to house arrest in Iolani Palace, where she spent much of her time writing songs. She abdicated her throne eight months later, in return for the commutation of the sentence of her fellow conspirators. Later, she would write that her signature on the abdication agreement, which she signed "Lili'uokalani Domonis" (she had married Robert Domonis), invalidated it because, as a monarch, she had never acted under that name, but only "Lili'uokalani." Be that as it may, the government pensioned her off and she retired to her palatial home, where she died, at age 79.

Hawaii was a united kingdom under a single monarch only for eighty years, from 1810, when Kamehameha I (1738–1819) brought all the islands under his control, to the time when the monarchy became defunct under Lili'uokalani. During that time, the rules of succession evolved, to include not only the members of the families of Kamehameha and Kalakaua, but also adopted sons and daughters (Lili'uokalani had three) and members of a noble class recognized by Kamehameha as eligible to be rulers. Because the kingdom ended more than a century ago and because all these families have continued to proliferate, there are currently a large number of people who might be considered as heirs or pretenders to the Hawaiian throne, were it ever to be revived.

Bibliography

William Adam Russ, The Hawaiian Revolution (1893–94) (Selinsgrove, Pa.: Susquehanna University Press, 1992).

Ralph S. Kuykendall, The Hawaiian Kingdom, 1874–1893 (Honolulu: University of Hawaii Press, 1967).

Gavan Daws, Shoal of Time: A History of the Hawaiian Islands (Honolulu: University of Hawaii Press, 1974).

Norris W. Potter et al, History of the Hawaiian Kingdom (Honolulu: Bess Press, 2003).

George S. Kanahele, Emma: Hawai'i's Remarkable Queen (Honolulu: The Queen Emma Foundation, 1999) Liliuokalani, Hawaii’s Story (Rutland, Vt.: Tuttle, 1964).

Oral History Research Center

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Photo, "The Kim Sisters at a table in Reno"
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Established in 1905, Las Vegas, NV, officially became a city in 1911. Its growth and development over the course of the 20th century is documented through this diverse collection of oral histories. Eight oral histories, in video, audio, and transcript format, expose aspects of daily life in early Las Vegas from the 1930s to the 1960s. Las Vegas showgirls Anna Bailey, Carol Baker, Betty Bunch, Sook-ja, Ai-ja, Mia Kim, and Virginia James discuss working conditions on the Las Vegas strip in the 1960s and 70s as well as their involvement with prominent shows, the racial integration of showrooms, and the growth of the Las Vegas Korean community. Present-day Las Vegas comes to life through oral histories and videos of six women in their 70s and 80s who tap dance together several times a week at the West Las Vegas Arts Center. Segregation, integration, the Nevada Test Site, and local history in Las Vegas are the focus of the oral history roundtable with Rose Hamilton and four other women who grew up together in Las Vegas and remain friends to this day.

Instigating a Ban on "Spirituous Liquors"

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Lithograph, The Tree of Temperance, 1872, Currier & Ives, LOC
Question

What caused the temperance movement in the U.S.?

Answer

The causes of the temperance movement in the United States can be understood as emerging from religious, social, and economic circumstances. Distinct from 20th-century prohibitionists who supported total abstinence through public policy, supporters of the 19th-century temperance movement sought disciplined drinking, and found an early advocate in Dr. Benjamin Rush’s 1784 essay The Effects of Spirituous Liquors. In words intended to influence individual behavior, Rush argued that alcohol, when overused, was unhealthy. A few years later, this message was expanded into one of the reasons for the formation of an organization in Andover, MA, which intended to improve society through pledges of abstinence. By 1826, the American Temperance Society, a federation of over 8,000 temperance societies in towns and cities across the United States, claimed a million and a half members.

. . . women had special reasons to create their own temperance societies.

These enthusiasts were attracted to a message they heard from the pulpit: too much alcohol was a sin against God. The famous Congregational, later Presbyterian pastor Lyman Beecher was one of the most famous evangelical preachers who delivered this message when he urged all ministers to discuss the problem with their congregations, making clear that parents must stop drinking at home and employers must stop offering their employees grog. Imbued with the understanding that all Christians must strive for perfection, church members became willing participants in organized temperance societies. The Second Great Awakening, the crusade that began in the 1790s and continued into the early 19th century, further emphasized the responsibility of every believer for their own soul.

One of the other catalysts for the temperance movement was the increased availability of spirits for a generation of Americans whose water supplies were often contaminated. During the 1820s, the decade when the American Temperance Society was organized, the per capita levels of American drinking were at an all-time high. All forms of liquor, whether whiskey distilled from the surpluses of grain or the ubiquitous and powerful cider fermented from apples, were easily purchased in grocery stores or enjoyed in the all-male taverns that became the clubs of workmen.

For supporters of the temperance movement, public drunkenness became a distressing sign of how far the United States had strayed from its roots among those prudent hardworking founders. As the United States industrialized, employers sought sober disciplined workers who came to work on time. At the same time, women had special reasons to create their own temperance societies. Shunned in male associations, they confronted drunkenness in their homes. The great leader of the Women’s Christian Temperance Union, Frances Willard, had an alcoholic brother and she was only one of many women who found salvation in a movement that sought to control a problem with both public and private ramifications.

For more information

Rush, Benjamin. "An Inquiry into the Effects of Spirituous Liquors on the Human Body : To Which is Added, a Moral and Physical Thermometer." Boston: Thomas and Andrews, 1790.

Brown University Library Center for Digital Scholarship. Alcohol, Temperance, & Prohibition.

Bibliography

Gusfield, Joseph. Symbolic Crusade: Status Politics and The American Temperance Movement. Urbana: University of Illinois Press, 1963.

Rorabaugh, W. J. The Alcoholic Republic: An American Tradition. New York: Oxford University Press, 1979.

Borden, Ruth. Women and Temperance The Quest for Power and Liberty. Philadelphia: Temple University Press, 1981.

Hannah Arendt Papers

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Graphic, The Hannah Arendt Papers
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Due to copyright restrictions, only a small portion of the more than 25,000 digitized items from the Hannah Arendt papers can be viewed outside of three locations. Visitors who are not at the Library of Congress, New School University in New York City, or Carl von Ossietzky University in Oldenburg, Germany, may, however, view almost all of the collection's documents relating to the Adolph Eichmann trial and Arendt's book, Eichmann in Jerusalem. Material in this collection includes correspondence with holocaust survivors, minutes of the trial, Arendt's notes, and positive and negative reviews of the book. About one quarter of Arendt's general correspondence from 1938 to 1975, arranged alphabetically by correspondent, is available. Visitors may access eight folders of notes, lectures, fiction, and poetry from the 1920s and 1940s and all of Arendt's appointment books from 1972 to 1975. All material is in facsimile, much of it in German. Most of a collection of lecture notes, correspondence with students, and royalty statements for Arendt's books from 1949 to 1975 is available offline. Nearly half of a collection of drafts of Arendt's books, On Revolution and Between Past and Future may also be accessed from any location. Although limited, the site will be interesting for research on Arendt, modern Europe, and philosophy.

Jewish Women and the Feminist Revolution jmccartney Wed, 09/09/2009 - 17:12
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Photo, Sonia Pressman Fuentes receiving EOCP Award, Jewish Women and. . .
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This exhibit explores the contributions of Jewish women in Feminism's "Second Wave" during which Jewish women helped work "to transform American society and Jewish life in America." It offers a collection of images, a timeline, and six thematic essays. The interactive timeline using the exhibit images allows the visitor to follow the role of Jewish women in the resurgence of the feminist movement from the 1960s through the end of the 20th century. The thematic essays—"Foremothers," "From Silence to Voice," "Setting the Feminist Agenda," "The Personal is Political," "Feminism is Judaism," and "Confronting Power"—combine images, audio clips, and statements from prominent Jewish feminists, as well as short biographies of the feminists. The visitor can search the entire collection of more than 90 objects and stories from Jewish feminists used in the essays or browse the collection by person, format, topic, or date. A useful resource for researching Jewish women or the history of the feminist movement.