Communism in Washington State--History and Memory Project

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Woodcut, "Gag Rule," From "Voice of Action"
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A small but well-constructed site on the activities and influence of the Communist Party (CP) in Washington State, where the CP had more significance than in most other areas of the U.S. The site contains 21 video excerpts of oral history interviews with five current members who describe experiences from the late 1930s to the present. Topics include the role of the CP in 1930s labor organizing, relations with the Soviet Union, the Red Scare that began in 1947, and anti-racism activity in the 1960s. Additional subjects cover relations with the New Left, plans for revitalization, methods of recruitment, and growing up in a Communist family. The site also offers nine essays totaling 25,000 words, accompanied by more than 200 images, that provide a narrative history of the movement. Users will also find 30 woodcut illustrations from two radical 1930s journals and an annotated timeline. This will provide a good introduction to radical politics on a local level.

Barrington Living History Farm [TX]

Description

Last president of the Republic of Texas Anson Jones farmed near Washington during and after his presidency. Jones named his farm "Barrington" after his Massachusetts home, Great Barrington. There he lived with wife Mary, their four children, his sister, sister-in-law, and five slaves. The family home, two slave cabins, a kitchen building, smokehouse, cotton house, and barn made up Barrington Farm. With Jones's daybook as their guide, the interpreters at Barrington Living History Farm conduct themselves much as did the earliest residents of the original farmstead. The Jones home is original; the outbuildings are replicas constructed by Texas Parks and Wildlife using Jones's own journal and drawings. Visitors to the farm can experience the sights, smells, and sounds of the 19th century. The scene is complete with heritage breeds of livestock. Interpreters, dressed in period style clothing, help visitors better understand what life was like 150 years ago. Visitors can participate in the work of the farm and become a part of the exhibit.

The farm offers demonstrations, tours, classes, educational programs, and occasional recreational and educational events (including living history events).

In Pursuit of Freedom

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Print, n.d., F. Douglass, Schomburg Center for Research in Black Culture, NYPL
Question

What made Frederick Douglass a radical abolitionist?

Answer

That Frederick Douglass was an abolitionist is beyond debate. Born a slave, he eventually escaped and became one of the most famous activists to work for emancipation. Whether working as a stump speaker or editing one abolitionist newspaper after another, Douglass expressed tremendous hope that the slave power would eventually fall. He once declared, “There is not a man beneath the canopy of heaven, that does not know that slavery is wrong for him.” That Douglass was radical in his anti-slavery speeches and newspaper editorials is somewhat debatable, and would depend on how one defines “radical.”

“Hereditary bondmen! Know ye not / Who would be free, themselves must strike the blow?”

Frederick Douglass was fond of quoting this line from Lord Byron as it summed up his political activism. This call to the enslaved to be their own liberators reflected a revolutionary urgency and fervor most would associate with radical measures. But compared with abolitionists like William Lloyd Garrison, Douglass’s one-time mentor and fiery editor of the Liberator (whose masthead read “No Union with Slaveholders”), Frederick Douglass appears measured and sensible. For example, Douglass once wrote, “My position now is one of reform, not revolution. I would act for the abolition of slavery through the government—not over its ruins.”

In contrast, Garrison burned a copy of the Constitution in public, calling it “the most bloody and heaven-daring arrangement ever made by men for the continuance and protection of a system of the most atrocious villainy [sic] ever exhibited on earth.” Most famously, he pronounced the Constitution “a covenant with death,” “an agreement with hell,” and “refuge of lies.”

"Mr. Garrison and his friends tell us that while in the Union we are responsible for slavery. . .

Even more extreme was John Brown, who tried to recruit Douglass for a raid on the federal armory in Harpers Ferry, VA, a doomed venture that exacerbated sectional tensions leading up to the 1860 presidential election. Brown believed the seizure of the armory would spur local slaves to rise up against their masters and spark a slave rebellion throughout the South. Douglass shunned the effort. As historian David Blight observed, “For Douglass, the question of violence was always more a tactical than a moral problem. He did not relish the prospect, but morally he believed the slaves had the right to rise up and slay their masters.” Compared with the lawlessness of Garrison and Brown and their disrespect for the Constitution, Douglass’s abolitionism looks less radical, if not tame.

. . . I admit our responsibility for slavery while in the Union, but I deny that going out of the Union would free us from that responsibility. . .

Douglass sought to free the slaves within the confines of the Constitution. He thought only by keeping the slave states within the American Union could the federal government then be used to rid the nation of slavery. Douglass came to view the Constitution as a pro-liberty document, thus agreeing with Lincoln “the Great Emancipator” on the principal means of promoting freedom.

Lincoln understood the Founders to expect slavery to wither away in a generation or two by restricting its importation into the new nation (as early as 1808) and preventing its expansion into federal territory (see, the Northwest Ordinance of 1787). As historian James Oakes writes: “Abraham Lincoln and Frederick Douglass agreed that there was no such thing as a constitutional right to own slaves. But for Lincoln the Constitution recognized the existence of slavery as a practical necessity, whereas for Douglass the absence of a right to own slaves obliged the federal government to overthrow slavery everywhere.”

. . .The American people in the Northern States have helped to enslave the black people. Their duty will not have been done till they give them back their plundered rights." — Frederick Douglass

In sum, what made Frederick Douglass an abolitionist was his experience with slavery firsthand: simply stated, he found it a poor fit for his humanity. He became a radical abolitionist, calling for the immediate abolition of slavery, because he came to view the U.S. Constitution as a pro-liberty document that could be interpreted to permit Congress to abolish slavery not only from federal territories but also in the states where it already existed. One might say his aims were radical, while his means, especially after the break from Garrison, were not radical insofar as they remained within the American constitutional context.

Bibliography

Blight, David W. Frederick Douglass' Civil War: Keeping Faith in Jubilee. Baton Rouge: Louisiana State University Press, 1989.

Douglass, Frederick. The Life and Writings of Frederick Douglass. 5 vols. Edited by Philip S. Foner. New York: International Publishers, 1950-1975.

_______. Autobiographies: Narrative of the Life of Frederick Douglass, an American Slave, My Bondage and My Freedom, and Life and Times of Frederick Douglass. Edited by Henry Louis Gates, Jr. New York: Library of America, 1994.

Myers, Peter C. Frederick Douglass: Race and the Rebirth of American Liberalism. Lawrence: University Press of Kansas, 2008.

Oakes, James. The Radical and the Republican: Frederick Douglass, Abraham Lincoln, and the Triumph of Antislavery Politics. New York: W.W. Norton and Company, 2007.

Anthony Pellegrino's Into the Weeds: Harnessing the Power of Music to Teach Social Studies

Date Published
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Photo, Woody Guthrie, Mar. 8, 1943, Al Aumuller, Library of Congress
Photo, Woody Guthrie, Mar. 8, 1943, Al Aumuller, Library of Congress
Photo, Woody Guthrie, Mar. 8, 1943, Al Aumuller, Library of Congress
Article Body

Nearly every student shares some connection with music. Whether students favor listening to today’s pop music by Justin Bieber or Rhianna; classic rock by the Beatles or Bruce Springsteen; folk music by Woody Guthrie, Pete Seeger, or Bob Dylan; or jazz music from Charles Mingus or John Coltrane, they glean messages from music and the artists who create it. Moreover, music has been such a part of American popular culture and history that we are rich with music that has commented and reflected on the people and events of that history. As such, using music in a history classroom to foster student interest and content analysis can be part of an effective lesson. But incorporating music in such a way as to encourage meaningful learning requires some structure and forethought. In a previous posting I outlined four general models of incorporating music into a history lesson. I’d like to take this time to explore in a bit more detail how I have made effective use of music in my classroom.

Giving Music Context

My most common method for including music in my lessons was to present the music in a straightforward fashion, allowing students to respond to the lyrics, tone, and message of the song(s) based on the context of our content. For example, throughout a mini-unit about the labor movement of the early 20th century in the U.S., I would typically play selections from the time period, including more than a few songs by Joe Hill, “Bread and Roses” by James Oppenheim, and “Solidarity Forever” by Ralph Chaplin.

Giving students this information before we commence listening allows them to consider the message and tone with fewer distractions.

Although it is rare to find performances from these songwriters, I often find performances of these songs by various artists reinterpreting them. John Denver, for example, recorded and often performed “Bread and Roses. Many education and historical websites provide samples or entire performances of these songs. I have often used the PBS site Strange Fruit as a starting point for my research (incidentally, using the song “Strange Fruit” typically elicits emotional responses when dealing with race relations and the Jim Crow era, and I highly recommend its use for class).

Photo, Young migratory agricultural workers singing at the Saturday night dance at the Agua Fria migratory labor camp, Arizona, May 1940, Russell Lee, Library of Congress

Using this method, I begin class by handing out a guidance worksheet designed to get students to be keener listeners as we hear the song. This worksheet is divided into two distinct parts. In the first section, which I label as pre-listening, I provide students with some basic information about the song, including the genre, the songwriter, and about the interpretation as we are about to hear it. In my experience, giving students this information before we commence listening allows them to consider the message and tone with fewer distractions—including quibbles over whether or not the song was really a blues or jazz song, for example—which can take away from the foundational intention of the listening activity.

Once we are ready to listen to the song, I review the context once more. Just before listening to “Solidarity Forever,” for example, I would reiterate the travails of the labor movement and the methods unions and employers had taken in an effort to strengthen their respective sides. Upon completion of the pre-listening information and context, I project the lyrics onto the screen in the classroom and we then begin listening. While the students are listening, they write down on part two of the worksheet some of the meaningful lyrical passages as well as the tone set by the music and presentation. Additionally, in an effort to gauge effectiveness of the message, they are asked whether the song appears to be more of a call to action or a reflection on the historical event or situation. And finally, I also ask students to ponder for whom this song was written and whether the song effectively addresses those constituents.

Listening Without Context

With an inquiry-based approach, I eschew much of the pre-listening portion of my lesson and ask students to consider, in a more open-ended way, the message of the song(s) with little in the way of context, often at the beginning of a new topic.

When they hear the more controversial lyrics found in some of the verses, there is disbelief.

This method allows students to discover meaning and make sense of a time period within the messages of the song(s). From that basis, we can draw on their conclusions as we progress through lessons related to the topic and beyond. In my experience, students often refer to the messages they first discerned in these songs. They find that their original understanding of the message may have been flawed or that the message in the song conveyed a point of view contrary to what they had learned otherwise. Either way, the analysis they performed and the context they developed from listening allows them to engage with the content with more prior knowledge and experience, thus allowing the possibility for deeper understanding.

Photo, Woody Guthrie, half-length portrait, seated, facing front, playing a guitar that has a sticker attached reading: This Machine Kills Fascists, Mar. 8, 1943, Al Aumuller, Library of Congress

Perhaps my favorite example of this method is with the song “This Land is Your Land” by Woody Guthrie. Students know the song, of course, but tend not to know all of the verses. When they hear the more controversial lyrics found in some of the verses, there is disbelief. Most never heard about the references to private property nor considered the implications of a rising tide of communism. As we delve into some of the components and implications of the Great Depression and the Cold War, reference back to those lyrics often moves students to comment, “So now I see why those verses were cut out of the song.”

A Medium with Meaning

With both of these simple methods, the teacher has the ability to employ a medium that likely has significant meaning for students. Music is all around us; providing powerful stories, inspiration, and joy in its messages. Harnessing some of the power of music to influence and convey messages can be a potent tool for teachers. Through some forethought and structure, the possibilities to foster meaningful learning are significant.

For more information

For more suggestions from Pellegrino on teaching with music, read his previous blog entry "Let the Music Play!...in Our Classrooms."

The University of Utah's Joe Hill Project includes primary sources on the life, work, trial, and execution of labor activist and songwriter Joe Hill, as does KUED's Joe Hill. Or read letters from Woody Guthrie at the Library of Congress's American Memory collection Woody Guthrie and the Archive of American Folk Song: 1940-1950.

Try a search for the keyword "music" in our Website Reviews for online collections of sheet music, recordings, and other resources.

Professors Ronald J. Walters and John Spitzer introduce you to using popular song as a source in Using Primary Sources, and scholar Lawrence Levine demonstrates historical analysis of two blues songs.

The Eastman Project: Images of California Life

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Photo, Garbage Cans, Jervie Henry Eastman, 1946, The Eastman Project
Annotation

This extensive archive offers more than 13,200 photographs taken in California between 1921 and 1965 by Jervie Henry Eastman. The collection includes photographs, negatives, and postcards "for a wide variety of northern California locations and events, including dam construction, logging, mining, food processing, and community buildings and activities." Eastman established his photo studio in 1921.

Clicking on the thumbnail images brings up a larger version of the photograph with descriptive data. For some of the images it is necessary to select "more information about this image" to find the specific subject of the photograph. This selection also provides a subject cross-reference list. Search is by keyword only. The collection is of interest to those researching the history of northern California and those interested in urban history or historical geography.

Early American Slave Culture

Description

In this lecture, historian Philip D. Morgan compares the Lowcountry and Chesapeake slave cultures and reveals much about the way of life of some of the earliest African Americans. Although South Carolina in the 18th century was built by slave labor, Virginia only began to "recruit" slaves in large numbers at the beginning of that century. Consequently, there were substantial differences in the black cultures that emerged in the two regions.

Access to Archival Databases

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Logo, National Archives
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The National Archives has created this vast database of electronic records (85 million records on the date visited) from federal agencies and from collections of donated historical materials. Search and browse functions extend throughout the database, and the collection can also be browsed by pre-set subject categories or by time spans. All records are electronic texts. There are no scanned images of documents, photographs, or microfilm.

A very small sampling of the records: Ships and passengers who arrived in New York during the Irish Potato Famine, 1846–1851; Red Cross records of WW2 Allied POWs; descriptive indexes of flood photographs from FEMA (1989–2004); helicopter air sorties flown in Vietnam (1970–1975); documentation from the Historic American Buildings Survey (1933–1997); and records about worker-initiated strikes and employed-initiated lockouts (1953–1981).

African-American Perspectives: Pamphlets from 1818-1907 Anonymous (not verified) Mon, 04/14/2008 - 11:31
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Image, Pamphlets from the Daniel A. P. Murray Collection, 1818-1907
Annotation

Nineteenth-century African American pamphlets and documents, most produced between 1875 and 1900, are presented on this website. These 350 works include sermons, organization reports, college catalogs, graduation orations, slave narratives, Congressional speeches, poetry, and play scripts.

Topics cover segregation, civil rights, violence against African Americans, and the African colonization movement. Authors include Frederick Douglass, Booker T. Washington, Ida B. Wells-Barnett, Benjamin W. Arnett, Alexander Crummel, and Emanuel Love. Publication information and short content descriptions accompany each pamphlet.

The site also offers a timeline of African American history from 1852 to 1925 and reproductions of original documents and illustrations. A special presentation "The Progress of a People," recreates a meeting of the National Afro-American Council in December 1898. This is a rich resource for studying 19th- and early 20th-century African American leaders and representatives of African American religious, civic, and social organizations.