Religious Orders of Women in New France

field_image
Question

What services did women of religious orders provide in New France?

Answer

Women of religious orders were active in New France mainly in founding schools and hospitals. Three religious orders were present almost from the time of the earliest French settlements. Jesuit Relations reports, first published in 1611, inspired many founders of these religious communities to travel to New France. Reports narrated the adventures and trials of the earliest Jesuit missionaries who accompanied French explorers and trappers. The religious orders of women that soon followed established the first schools and hospitals in the colony and were among the first women to arrive in New France. The most important of these communities were:

Ursulines

The Ursulines were the first nuns to arrive in New France, in 1639, led by Marie de l'Incarnation. She and the other Ursulines who accompanied her established a convent in Quebec, where they started the first school for girls in North America. The pupils were both Native and French girls. Ursuline communities and schools spread throughout New France, eventually reaching as far south as New Orleans, where a community was established early in the 18th century. As their communities spread west, they founded schools to educate Native American girls.

Hospitalières de Saint-Joseph

These Augustinian religious women also came to Quebec in 1639 and founded a hospital, the Hôtel-Dieu in Quebec (the first in North America north of Mexico). They staffed another, the Hôtel-Dieu, in Montreal in 1645. The Hospitalières also founded schools for girls, including nursing schools, as well as other institutions to care for the poor and the sick.

Congrégation de Notre-Dame

St. Marguerite Bourgeoys began this noncloistered religious order and, in 1658, established a girls' school in Montreal. This was the first of many boarding schools and day schools run by the order throughout New France. The first bishop of Canada, François de Montmorency Laval, highly encouraged and supported these communities of religious women.

For more information

The Virtual Museum of Canada, Seasons of New France.
Quebec City's Chapelle et Musée de Ursulines.

Ursulines of Canada.

Some from Marie de l'Incarnation to her brother.

Montreal's Musée des Hospitalières de l'Hôtel-Dieu.
Montreal's Marguerite-Bourgeoys Museum, Notre-Dame-de-Bon-Secour Chapel.

Canada's First Hospital, Hôtel-Dieu of Quebec City.

The Augustinian Sisters and Quebec City's Hôtel-Dieu.

Also very useful for understanding the role of nuns and sisters in New France:
Robert Choquette, "French Catholicism Comes to the Americas," 131- 242, in Charles H. Lippy et al. Christianity Comes to the Americas 1492-1776. New York: Paragon House, 1992.
W. J. Eccles. "The Role of the Church in New France," 26-37 in Eccles, Essays on New France. Toronto: Oxford University Press, 1987.
W. J. Eccles. The Canadian Frontier 1534-1760. Albuquerque: University of New Mexico Press, 1983.
Thérèse Germain. Autrefois, les Ursulines de Trois-Rivières: une école, un hôpital, un cloître. Sillery, Quebec: A. Sigier, 1997.
Colleen Gray. The Congrégation de Notre-Dame, Superiors, and the Paradox of Power, 1693-1796. Montreal: McGill-Queen's University Press, 2007.
Dom Claude Martin. La Vie de la Vénérable Mère Marie de l'Incarnation, première supérieure des Ursulines de la Nouvelle France. Paris: L. Billaine, 1677.
Peter N. Moogk. La Nouvelle France: The Making of French Canada: A Cultural History. Lansing: Michigan State University Press, 2000.
Marcel Trudel. Les Écolières des Ursulines de Québec, 1639-1686: Amérindiennes et Canadiennes. Montreal: Hurtubise-HMH, 1999.

Bibliography

Library of Congress, France in America, collection of textual sources.
This includes links to the full text of the following:
Pierre Francois Xavier de Charlevoix. History and General Description of New France, 6 vols. New York: Francis P. Harper, 1900.
Chrestien Le Clercq. First Establishment of the Faith in New France, 2 vols. New York: John G. Shea, 1881.
John Gilmary Shea. Discovery and Exploration of the Mississippi Valley. Clinton Hall, NY: Redfield, 1852. Vol. 4 of Benjamin Franklin French, ed., Historical Collections of Louisiana.

The Library and Archives of Canada, full text of the 40 volumes of the Jesuit Relations.

An anthology of selections from the Relations:
Allan Greer. The Jesuit Relations: Natives and Missionaries in Seventeenth-Century North America. New York: Bedford/St. Martin's, 2000. Bedford Series in History and Culture.

Images:
Detail of illustration of Marie de l'Incarnation, from Claude Martin, Marie de l'Incarnation, Ursuline de Tours: Fondatrice des Ursulines de la Nouvelle-France.

Marguerite Bourgeoys, Musée Virtuel Canada, "Des saisons en Nouvelle-France."

Frederick Douglass's Autobiographies

Bibliography
Image Credits
  • "Cotton Harvest, U.S. South, 1850s"; Image Reference BLAKE4, as shown on www.slaveryimages.org, sponsored by the Virginia Foundation for the Humanities and the University of Virginia Library
  • Library of Congress
  • Lucky Mojo Curio Company
  • New York Public Library Digital Gallery
  • Open Library
  • Oxford University Press, USA
Video Overview

Historian Jerome Bowers analyzes excerpts from Frederick Douglass's fourth autobiography, My Bondage and My Freedom to explore the complicated realities of slavery and the survival of African cultural traditions. Bowers focuses on a story in which Douglass meets Sandy, a conjurer and a slave. Bowers models several historical thinking skills, including:

  • (1) close reading to examine the telling of the story;
  • (2) drawing on prior knowledge of the transatlantic slave trade, slave life and culture, and Douglass' life;
  • (3) corroboration and the meaning of memory by comparing this telling with a version of the story from Douglass's first autobiography and with an example from another slave narrative; and
  • (4) placing the story within a larger context of the African customs, the daily life of slaves, and slave agency.
Video Clip Name
Jerome1.mov
Jerome2.mov
Video Clip Title
Reading the Document
Teaching Strategies
Video Clip Duration
2:44
4:28
Transcript Text

In Frederick Douglass's My Bondage and My Freedom, it's the fourth of his autobiographies, and he elaborates upon a story that he tells in his first autobiography, The Life of Frederick Douglass. And it's where he meets up with Sandy, who he knows from the region as an African conjurer. Sandy is also a slave. He is also a slave who has been sent to the region of the Eastern Shore to be broken. But he is known in the slave community for not giving up the customs and traditions of Africa. And Douglass is a Christian, and the scene is, or the setting is that Douglass has just run away from Covey after being beaten by Covey, and he is fearful of who he hears walking in the woods, and it turns out to be Sandy. And he goes home with Sandy, and he is talking with Sandy about his problem about, "I don't want to be beat any more. I don't want to be put in a situation." And Sandy offers him a root as a talisman, he offers him some herbs from the woods, and it's a real symbol to Douglass of traditional African customs of "something from the earth gives you power." And Sandy encourages Douglass to put it in his pocket and assures him that when he goes back to Covey that Covey won't beat him, or if he does he will have the power to overcome Covey, and it works.

Or at least Douglass questions if it works because when he does go back, Covey is not successful in his second attempt to beat Douglass, and Douglass really struggles then with the confrontation of something African, traditional tribal—prevailed over his traditional, his accepted views of Christianity, and that's a real personal conflict for him.

Well, in his first autobiography, The Life of Frederick Douglass, which is probably the most commonly read, it's barely mentioned in passing. It's barely mentioned. He doesn't go into any kind of details about his own personal struggles with the talisman, about how the fact that he had it in his pocket challenges his own Christian beliefs. So he's thinking a little bit more later in life about who Sandy was, what Sandy represented on the Eastern Shore, how dramatically unique Sandy was from all the other slaves that Douglass encountered. Douglass was almost surprised later in life that the extent to which there could be one person who was still so African.

I think it's a great source to start inquiring about "to what extent have African customs survived the middle passage and the horrors of slavery?" I think the conversation is a natural one to have in the early years of slavery, obviously, but by the time Douglass comes around, slavery is already, the transatlantic slavery has already been cut off.

Slaves are not seen as imported any more, but yet it's a testament to the extent to which African customs and traditions and culture survives the institution, the trade, the trafficking, and the attempts, quite literally, to beat the Africans into submission, into slavery. So, it's a good document for asking those kinds of questions about how does this survive? What does its survival mean? What happens when an African American is confronted with African customs that they have rejected? That's a real internal personal struggle for Frederick Douglass, and it tells us a little bit about the character of the community in which African Americans are operating, that there is no one set definition of what slavery was, who was a slave, how did slaves live their lives, and all the facets that go into creating the African American community.

So, I really ask my students to kind of probe it on that particular level and the questions that come out of that document that lead them to discover a new sense and a new understanding of African Americans.

I usually use it with John Hope Franklin's book, In Search of the Promised Land, which is the story of a female slave who's owned by a Virginian but who lives in Nashville. So, she's allowed to live and exist almost as a free black woman with these tenuous connections to slavery, and it really shows in her life then, the kinds of things that can happen in those complex situations. Douglass's life is also very complex, and so I ask the students to think about this little story, this little snippet, in the larger story of his life.

Well, I hope that they'll try to find out the extent to which slaves were, in fact, either dominated by their master and not dominated by their master. Where are the margins within which slaves can control their own lives? I hope that they'll question their monolithic understanding of slavery because it seems to me that a lot of students come with such an understanding that all slaves lived on a large plantation, all slaves picked cotton, all male slaves were in the field, all female slaves were in the house. It's not the kind of story that gives us any kind of agency among the slaves. So, I really want them to examine that.

It's very important for them to read excerpts about the same event across the four different autobiographies of Douglass.

How did he change in the course of his life? Why did he expand upon the story in one of the narratives but not in the other narratives? Is it something he remembered? Is it something that gained greater importance as he went on in his life?

Those are the kinds of questions that you can ask of an individual, and we always need to get past, especially in slavery, we always need to get past the sense that we're looking for consistency and that individuals are not consistent, and we shouldn't expect that of our historical figures. Here's a slave who was taught to read against the law, and it's done openly. Here's a slave who passes through many masters; again, not the perception most students have of slaves. Here's a slave who does the unthinkable. He confronts a slave breaker. And so in that sense it gives them the hero story, but it also, it's building from a story about which they already think they know something, and I think that's real important that we start with things that they think they know and that they can then learn that there's more to that.

African American Sheet Music, 1850-1920

Image
Annotation

This collection presents 1,305 pieces of sheet music composed by and about African Americans, ranging chronologically from antebellum minstrel shows to early 20th-century African-American musical comedies. Includes works by renowned black composers and lyricists, such as James A. Bland, Will Marion Cook, Paul Laurence Dunbar, Bert Williams, George Walker, Alex Rogers, Jesse A. Shipp, Bob Cole, James Weldon Johnson, J. Rosamond Johnson, James Reese Europe, and Eubie Blake. A "Special Presentation: The Development of an African-American Musical Theatre, 1865-1910" provides a chronological overview that allows users to explore "the emergence of African-American performers and musical troupes, first in blackface minstrelsy, and later at the beginnings of the African-American musical stage in the late 1890s."

In addition, sheet music can be studied to examine racial depictions, both visually, on sheet music covers, and in lyrics; styles of music, such as ragtime, jazz, and spirituals; and a variety of topics of interest to popular audiences, including gender relations, urbanization, and wars. Includes a useful 80-title bibliography and 15-title discography. Much of the material is disturbing due to its heavy dependence on racial caricatures; however, students can gain insight into racial attitudes through an informed use of this site.

The African American Odyssey: A Quest for Full Citizenship

Image
Annotation

More than 240 items dealing with African-American history from collections of the Library of Congress, including books, government documents, manuscripts, maps, musical scores, plays, films, and recordings. The exhibition explores black America's quest for political, social, and economic equality from slavery through the mid-20th century. Organized into nine chronological periods covering the following topics: slavery; free blacks in the antebellum period; antislavery movements; the Civil War and African-American participation in the military; Reconstruction political struggles, black exodus from the South, and activism in the black church; the "Booker T. Washington era" of progress in the creation of educational and political institutions during a period of violent backlash; World War I and the postwar period, including the rise of the Harlem Renaissance; the Depression, New Deal, and World War II; and the Civil Rights era. Each section includes a 500-word overview and annotations of 100 words in length for each object displayed. In addition to documenting the struggle for freedom and civil rights, the exhibit includes celebratory material on contributions of artists, writers, performers, and sports figures. Valuable for students and teachers looking for a well-written and documented guide for exploring African-American history.

The American Colonist's Library

Image
Annotation

This website, maintained by graduate student Rick Gardiner, is a gateway to sites that contain well over 500 primary documents and literature that was "most relevant to the colonists' lives in America." The collection is arranged chronologically and divided into five time periods: 500 BC to 500 AD contains works by classical philosophers and poets such as Aristotle and Socrates, the Bible, and works by figures such as St. Augustine; 500 AD to 1500 contains such works as the Laws of William the Conqueror, Magna Carta, and English law treatises; 1500-1600 provides such documents as the writings of Martin Luther, letters by Christopher Columbus, and Foxe's Book of Martyrs; 1600-1700 contains a variety of colonial maps and charters, an indentured servant's contract, the works of John Smith of Jamestown settlement and John Winthrop of Plimouth Plantation, among other documents; and 1700-1800 contains such documents as the Virginia Slave Laws, William Byrd I's diary, and the works of Lord Bolingbroke.

Each chronological category divides the documents into 15 to 25 subject categories. While there is no keyword search, the site's chronological and subject divisions make it easily navigable, and it provides a wealth of resources for those particularly interested in political, cultural, religious, or constitutional early American history.

Salem Witchcraft Hysteria: A National Geographic Interactive Site

Image
Annotation

Part of the National Geographic Society website, this is an interactive exercise in which the visitor follows a narrative compiled from several Salem witchcraft trial accounts. These trials took place in Salem, Massachusetts, in 1692. The site places visitors in the shoes of one of Salem's accused witches, describing conditions in the jail, the ordeal of the trial, and the accused's eventual confession to performing acts of witchcraft. The site also provides links to brief, 100-word biographies of 11 persons involved in the trials, such as young accusers Ann Putnam and Abigail Williams, slave and accused witch Tituba, and Tituba's master, Reverend Samuel Parris. The narrative leads to a positive outcome--the accused is eventually released from prison--but it offers an optional link to discover what may have happened to a prisoner who refused to confess his or her guilt. The site also contains links to a discussion forum and to an "Ask the Expert" page which allows visitors to pose questions to Richard Trask, Danvers, Massachusetts, archivist and curator of the Rebecca Nurse Homestead. There is also a four-item bibliography of recent works on the Salem trials. This site contains no primary documents, yet it is useful for conveying to younger secondary school students the sense of the panic that surrounded the trials.

The Official Leonard Bernstein Site

Image
Annotation

This site is dedicated to the legacy of Leonard Bernstein, one of America's foremost conductors of classical music in the 20th century. The "Life's Works" section consists of the Red Book," a comprehensive listing of his many compositions, a 124-page discography that catalogs 826 of Bernstein's recordings, a 1,500 word biography, and a timeline. In "The Studio," the other main section, there are 13 black-and-white photographs of Bernstein, his family, friends, and colleagues and 24 excerpts of interviews, writings, and speeches of and by Bernstein. Users can also view lyrics of six songs from "A Wonderful Town" and handwritten and typed draft scripts from the "Young Peoples' Concerts."

Highlights of this site are ten personal letters dating from 1943, four telegrams, including one from Humphrey Bogart to Bernstein, and eight images of Bernstein's preliminary notes for various musical and educational projects including an original image of Bernstein's personal copy of Shakespeare's Romeo and Juliet with his annotations in the margin. Users may also view 14 video clips from films and television programs, including seven home videos filmed in the early 1940s and Bernstein's well-known "Norton Lectures" at Harvard. This site is rounded out with a collection of 20 audio clips from the conductor's many recordings. Those with a passion for American music will find that this site has a wealth of information. For the novice, however, its cluttered presentation is difficult to navigate.

University of Missouri-Columbia: Digital Library Collections

Image
Annotation

This archive makes available varied material on English, American, and Missouri history, including speeches, pamphlets, plat books, and government documents. The collection of Daniel Webster speeches offers more than 100 items that, in addition to his addresses and speeches in Congress, include sermons, addresses, orations, and speeches in his honor, as well as some correspondence. The Fourth of July orations collection contains more than 100 items, including orations by John Quincy Adams, Charles F. Adams, and Daniel Webster. The site also offers a collection of more than 110 Missouri county plat books published in 1930, a collection of various items of Missouriana, and a group of four miscellaneous texts that includes an 80-page text on the liberty of the press published in London in 1812. The collection of 17th- to 19th-century British religious, political, and legal tracts contains more than 400 documents and pamphlets published primarily during the English Civil War. Each collection can be individually searched. For anyone researching 17th- and 18th-century transatlantic history, the political history of New England, or the history of Missouri, this is a collection worth consulting.

Selected Historical Decennial Census Population and Housing Counts

Image
Annotation

More than 40 historical census reports, including decennial reports dating back to 1790, are available for download on this website as PDFs. Historical statistics address topics such as population totals by race, urban or rural status, educational attainment, and means of transportation to work, among others.

There are also histories of the 21 U.S. census questionnaires produced from 1790 to 2000, including instructions to census marshals dating back to 1820. Comparative tables show which censuses included specific questions on subjects, such as ancestry and mental disabilities, and whether respondents were deaf, blind, insane, feeble-minded, paupers, literate, or convicts. Additional information includes state and territorial censuses, mortality schedules produced for a number of 19th-century censuses, population at the time of each census, and supplemental censuses taken at various times on free and slave inhabitants, Indian populations, unemployment, and housing.

Because of the PDF format, the reports take a number of minutes to download. These materials are useful for those needing demographic information or researching the history of census taking and the development of census categories.

Worthington Memory, Online Scrapbook

Image
Annotation

Currently provides more than 122 images of objects, documents, and photographs pertaining to the history of the town of Worthington, OH, founded in 1803 by a group of families migrating from western Connecticut and Massachusetts. The site creators plan to add more materials in the future, including digitized versions of 19th- and 20th-century newspapers and oral histories. Users may search by subject, title, or keyword in bibliographic records—which include abstracts of up to 100 words for each item—or browse the collection by decade or 27 categories covering aspects of the social, economic, cultural, civic, and environmental history of the town. Includes links to 22 related sites. Useful for those studying local history.