Incorporating 20th Century US Environmental History in the 6-12 Classroom

Article Body

Introduction: How to Use this Guide

Organization

  • Sources are sorted into four thematic sections, arranged chronologically.
  • Each section begins with an overview and index of sources.
  • Primary sources are curated alongside questions, videos, and podcasts to help contextualize each source.

Links

  • Many sources are linked to their hosting websites (external to this site).

 

Environmentalism in the Progressive Era & WWI (c. 1890-1920)

Overview

The primary source documents and videos in this section illustrate the growing environmental ethos evident in the early twentieth century, from the Progressive Era through Wold War I.

The Progressive Era, spanning roughly from 1890-1920, can be understood as a period of reform movements formed in response to rapid industrialization, urbanization, and commercialization. Among these reform movements were two early environmental movements known as preservationism and conservationism. Preservationists believed that natural landscapes should be left exactly as they were, and conservationists sought to maintain natural resources in order for them to be best used and enjoyed. John Muir was known as the most prominent preservationist, whereas Gifford Pinchot was known as the most prominent conservationist.

This growing environmental ethos continued into World War I, as Americans conserved and rationed resources in order to support the war effort. Through their participation in garden clubs and local victory gardens, American women and children on the home front used agricultural practices to support soldiers abroad.

The sources in this section exemplify the many perspectives among Americans fostering connections to the environment in the early twentieth century.

Sources

  • Essay: Gifford Pinchot, 1890 (Excerpt) 
    • 6-12 Video: Mira Lloyd Dock: A Beautiful Crusade
  • Legislative Summary of the Bill to Establish the National Park Service, 1916
    • 6-12 Video: Brigadier General Charles Young
  • “Everybody Plant a Garden,” Richmond Times-Dispatch, April 22, 1917
  • “Yule Exhibits in Portsmouth,” Virginian-Pilot, December 11, 1941
  • Will you have a part in Victory? 1918 Poster
  • The Gardens of Victory, Poster
    • Victory Gardens Video

 

Excerpt: Gifford Pincho Essay, 1890

Link: https://dp.la/primary-source-sets/environmental-preservation-in-the-progressive-era/sources/919


Excerpt from essay on pg 327

Background:

  • Gifford Pinchot (1865-1946) was known as the “father of American forestry.”
  • He was an influential Progressive Era conservationist who advocated for the protection of natural resources in the United States.
  • This 1908 Essay discusses issues of deforestation, the over-extraction of coal and other minerals, and the negative effects of monopolies on natural resources.
  • Pinchot calls for a “New Point of View” regarding the environment, and he appeals to doing so for future generations and the United States as a nation.

Discussion Questions: 

  • Which natural resources do you think Pinchot is referring to?
  • What might Pinchot mean by a “critical point” in history?
  • In what ways might this relate to industrialization?

Extension Video:

Mira Lloyd Dock: A Beautiful Crusade (Link to Web)

Annotation/Discussion Questions:

  • How might Dock’s experiences growing up in an industrializing city influenced her career trajectory?
  • What were some of the environmental hazards
    Harrisburg faced due to industrialization?
  • What were some of the argument Dock made for cleaning up Harrisburg? How might her trip to Europe have influenced her arguments?
  • How might public parks have helped industrializing cities?
  • How might Harrisburg’s city beautiful movement have influenced movements in other cities, as well as city parks in our own time?

 

1916 Congressional bill to establish the National Park Service & NPS Video

Link: https://dp.la/primary-source-sets/environmental-preservation-in-the-progressive-era/sources/913

1916 Congressional bill to establish the NPS

Background:

  • President Woodrow Wilson established the NPS
    into law through the 1916 “Organic Act.”
  • Congress proposed a bill to establish the NPS in response to the growing national ethos toward conservation coming out of the Progressive Era.
  • This Congressional report summarizes the bill,
    highlighting the utility behind the creation of the
    NPS under the Secretary of the Interior.

Annotation/Discussion Questions:

  • In the first paragraph, the report summarizes the main purposes behind the foundation
    of the National Park Service. What are they?
  • Which department will manage the NPS? Why do you think Progressive Era Americans wanted the federal government to oversee parks? How might this fit into broader Progressive Era reforms?
  • How does Congress distinguish the difference between the National Parks and the National Forests?

Extension Video:

Brigadier General Charles Young Link: https://home.nps.gov/seki/learn/historyculture/young.htm

Background:

  • First Black National Park Super Intendant of Sequoia National Park
  • Prolific military career despite segregation of US armed forces

Link to Supplementary Lesson Plan, NPS: https://home.nps.gov/articles/000/-h-our-history-lesson-fit-for-service-colonel-charles-young-s-protest-ride.htm

 

"Everybody Plant a Garden," Richmond Times-Dispatch, April 22, 1917

Everybody Plant a Garden Newspaper article

 

Annotation:

  • As a newspaper, this was intended for a wide audience and was published just weeks after the US declared war on Germany during WWI. Victory Gardens were encouraged as a way to help with food shortages and rations during the war. Gardening also gave people something to do and a way to participate that would ease anxieties about the war, food, and the threat of inflation.
  • While Garden Clubs were primarily run by women, men and children were also encouraged to join so the whole family could be involved.
  • War took millions of men away from their jobs which included agriculture and transportation. Imports of goods from other countries including fertilizer also slowed or stopped. With decreased home grown food and decreased imports of foreign food, shortages occurred  which caused increased prices and hoarding.
  • The bank invested in the Garden Club in support of the war effort and the local economy.

Discussion Questions:

  • Why might the Bank sponsor a Garden Club? For what reasons might the government have encouraged victory gardens?
  • What benefits do you think victory gardens provided?
  • What do you need to start a Victory Garden? Can everyone do it? (knowledge, tools)

 

"Yule Exhibits in Portsmouth," Virginian-Pilot, December 11, 1941

Yule Exhibits in Portsmouth Newspaper Article

Annotation:

  • As a newspaper, this was intended for a wide public audience. The date reveals that this Yule Exhibit was held the weekend after the attack on Pearl Harbor.
  • A Federation of Garden Clubs through the County indicates that Garden club work was important to the government. Even on the local level, there was institutional support of the war effort.
  • This exhibit attempted to make conservation interesting
    to a wide audience by connecting it to Christmas, and
    hoped to encourage families to reduce waste and decorate using recycled materials at home. Reducing
    waste was important during war time when money and
    resources were scarce.
  • All of the club’s leaders were women which shows that
    conservation was seen as a “women’s activity.” Garden
    Clubs provided women leadership opportunities. Also note that they were all listed by their husbands’ names.
  • Garden Clubs were often made exclusive to only wealthy
    white women. This article shows that in spite of
    segregation, Black women organized their own Garden
    Clubs and advocated for conservation.

Extension Videos:

Smithsonian Gardens: https://www.youtube.com/watch?v=TtrlcLslK5w

Discussion Questions:

  • How might Garden Clubs connect to politics?
  • Why was gardening an “acceptable” way for women to become activists and professionals?
  • What were gender roles of the time? How did this work stay within or reject them?

 

Will you have a part in Victory? 1918

Link: https://www.loc.gov/item/2002712327/

Will you have a part in victory? painting of woman dressed in american flag tossing seeds into a field.

Annotation:

  • This was published by the National War Garden Commission, a temporary department created to encourage gardening during WWI.
  • Dressed in the American flag, this woman, beautiful and innocent looking, represents the country. She appears delicate and yet powerful, but ultimately worthy of
    protection. She walks with a purpose and sows seeds that presumably will allow the nation to win the war. This imagery is often used for America or American ideals (think Statue of Liberty). The image conjures an emotional attachment to the nation, but also inspires women to join her in the garden or farm fields.
  • “Every Garden a Munition Plant” communicates that growing food is just as important as manufacturing guns and ammunition.

Discussion Questions:

  • How is this similar to or different
    from other propaganda images?
  • Why might America be depicted in
    this way? Where have we seen
    something similar?
  • Why do you think the painting/image
    was made to look this way?
  • Who is the audience for this image?

 

The Gardens of Victory

Gardens of Victory Video

Link: https://www.youtube.com/watch?v=uBg1ND5X3tA

poster showing a family working in a garden with a basket full of vegetables they grew

Annotation:

  • This film was made by the United States Office of Civil Defense. It shows the wartime need for vegetable gardens. It advertises that people can get instructions from the government on how to plant a successful garden. The film also says that people benefit from being in the sun and feeling involved in the war effort.
  • In both of these sources, every member of the family is shown participating in the garden. The poster is not just focused on a wife or mother, in fact she is in the back. This family also does not appear to be wealthy which suggests Victory Gardening is for everyone.
  • “Our food is fighting,” is similar to the WWI Poster that said “Every Garden, a Munitions Plant.” Food is seen as just important as military material and action.

Discussion Questions:

  • Do you think this video would have been helpful to people? Why?
  • What are some of the benefits victory gardens provided?
  • How is this poster similar to or different from other propaganda images?
  • Do you see any similarities or differences between these sources and victory garden material from WWI?

 

The Great Depression & The New Deal (c.1929-1945)

Overview

The sources in this section chronicle the environmental aspects of the Great Depression and the New Deal. This period can be studied for both its environmental disaster and federal initiatives toward conservation and reforestation.

In the early 1930s, as the Great Depression wreaked havoc on the economy, the Dust Bowl hit in the Great Plains and the eastern US. The Dust Bowl became known as the largest human caused environmental disaster in US history and is largely attributed to the poor use of agricultural lands as well that were intensified by a long drought in the region. The disaster would lead to mass migration from the Great Plains to Wester states, including California. Primary source photographs, an interview, and a PBS video illustrate the toll the Dust Bowl had on the environment and the people living there.

President Franklin Roosevelt’s New Deal ushered in a series of federally funded programs to alleviate financial burdens of the Great Depression, while also focusing on environmental projects. Notably, the Civilian Conservation Corps (CCC) employed young men to work on conservation initiatives and reforestation projects. Their work would benefit the National Park Service, as well as State Parks around the country.

Sources

  • The Dust Bowl & The Great Depression
    • Photo: Arthur Rothstein, “Abandoned farm in the dust bowl area, Oklahoma,” April 1936, Farm Security Administration.
    • Photo: Dorothea Lange, “Migrant Mother: Birth of an Icon,” Nipomo, 1936.
    • Video: A Man-Made Ecological Disaster
    • Interview with Flora Robertson, 1940
  • Civilian Conservation Corps & the New Deal
    • Video: Zion National Park Ranger Minute
    • NPS, Civilian Conservation Corps Article
    • Video: Civilian Conservation Corps | Oregon Experience, Oregon Public Broadcasting

 

The Dust Bowl and the Great Depression

“Abandoned farm in the dust bowl area, Oklahoma. ” Photographed by Arthur Rothstein of the Farm Security Administration April 1936, Library of Congress.
“Abandoned farm in the dust bowl area, Oklahoma.”
Photographed by Arthur Rothstein of the Farm Security Administration April 1936, Library of Congress.
Dorothea Lange, “Migrant Mother: Birth of an Icon,” Nipomo, 1936, Oakland Museum of California.
Dorothea Lange,“Migrant Mother: Birth of an Icon,” Nipomo, 1936, Oakland Museum of California.

Background:

  • In the early 1930s, extreme drought hit the Great Plains. For decades, farmers in the region had been over-plowing and depleting the soil through a lack of crop rotation.
  • The drought, combined with high winds, caused massive
    dust storms that blew across the plains, further stripping topsoil.
  • Along with environmental damage, the Dust Bowl caused
    further economic hardship and health issues.
  • The Dust Bowl would also cause a mass migration of
    farmers out of states like Oklahoma, Texas, and Arkansas
    and to California as they searched for better opportunities.

Discussion Questions:

  • Describe what you see in the photo.
  • Read the caption:
    • Who took this photo and when?
    • Where is this located?
    • Why do you think this photo was taken?
    • Why might this photo have historical significance?
  • Taken together, how do these two photographs provide different perspectives of the Dust Bowl and the Great Depression (eg. environmental, migration, childhood)

Extension Videos:

A Man-Made Ecological Disaster

Link: https://www.pbslearningmedia.org/resource/ecological-disaster-ken-burns-dust-bowl/ken-burns-the-dust-bowl/

Interview with Flora Robertson, 1940

Link: https://history.iowa.gov/history/education/educator-resources/primary-source-sets/dust-bowl/interview-flora-robertson-about

Discussion Questions:

  • When was this interview recorded and where is Flora located?
  • How did Flora take to protect her from the dust storms?
  • Why might Flora have waited to move to California?
  • How does a personal account of the Dust Bowl add to your understanding of what happened?

 

Segregation and Jim Crow in the Environment

Overview

In the early twentieth century, Jim Crow segregation relegated Black Americans to separate and often unequal environmental spaces. In spite of this, Black Americans had robust relationships to the environment through recreation, and commercial or personal ownership.

The sources in this section highlight the specific ways outdoor spaces were segregated through law and social custom. The sources also reveal how Black Americans maintained connection to the outdoors despite the segregation they actively fought, creating spaces of joy and environmental connection for their communities. By exploring these not so distant stories, students will also be able to consider what effects of environmental segregation and racism are still present today.

Sources

  • Ownership and Segregation of Beaches
    • Photo: “YWCA camp for girls. Highland Beach, Maryland,”
      1930, Scurlock Studio Records, Box 41, Archives Center,
      Smithsonian National Museum of American History.
    • Newspaper: “Police on Guard at Wade-In,” Chicago Tribune, July 9, 1961
    • Video: “Five Minute Histories: Carr’s Beach,” Baltimore Heritage, August 25, 2023.
  • “African Americans and the Great Outdoors,” National Park Service, Digital Project and Map

Ownership and Segregation of Beaches

YWCA camp for girls. Highland Beach, Maryland, 1930, Smithsonian National Museum of American History.
YWCA camp for girls. Highland Beach, Maryland, 1930,
Smithsonian National Museum of American History. https://sova.si.edu/search/ark:/65665/ep80096b07bf0a64bfb9fd5ec70b4dd9cc6


Annotation:

  • Incorporated in 1922, Highland Beach was the first African American municipality in Maryland. It was also the first African American Summer Resort in the Country.
  • Many very wealthy African Americans including Mary Church Terrell and Charles Douglass.
  • In the late 1800s and early 1900s, most beaches and coastal properties were owned by Black people, particularly formerly enslaved folks and their descendants because the weather and sandy soil made the land less valuable. In the 20th century, predatory white land developers started trying to take these properties and monetize them as segregated beaches and resorts.
  • The car and clothing hint at when this was taken, and reveal the presence of Black people in outdoor spaces, specifically beaches, long before desegregation.
  • This photo is of a YWCA camp for girls. Recreation, specifically in the outdoors, was not limited to just boys.
Chicago Tribune, July 9, 1961.
Chicago Tribune, July 9, 1961.

Annotation:

  • Wade-ins were just like sit-in protests happening at lunch counters during the civil rights movement. Instead of sitting down in restaurants, activists were visiting the beach and swimming in the ocean.
  • Many of the beaches where wade-ins occurred, including Rainbow Beach, were not legally segregated, but were “segregated by custom,” meaning that only white people had been welcome there for many years, they were dangerous places for Black people to go.
  • Wade-ins advocated for integration. Many communities ended up getting designated Black beaches rather than equal access to all beaches.
  • The police are facing the group of protestors. This stance indicates that the protestors were seen as the threat of violence rather than the racist mob.
  • Although no violence was reported, ten people were arrested for “unlawful assembly.” This charge is meant for people who enter a space illegally or who threaten public safety. Since there was no legal segregation of Rainbow Beach, neither one of these things was the case.

Discussion Questions:

  • What or who do you see in these photos?
  • When do you think these photos were taken?
  • Why do you think the photos were taken?
  • Did anything in the photos surprise you?
  • What questions do you have for the photos?

 

The Environmental Movements of the 1960s and 1970s

Overview

By the 1960s, decades of industrialization, resource over-extraction, and use of harmful chemicals had taken a noticeable environmental toll. The sources in this section explore the environmental movements of the 1960s and 1970s and pieces of federal legislation passed in response to the growing popular movement to protect the environment.

By the early 1960s and 1970s, what had been a burgeoning environmental movement grew into the mainstream as activists and scholars alike noticed an intensifying environmental crisis. Some key issues included deforestation, air and water pollution, and species extinction. A few key moments in this growing environmental movement include: the fight against DDT, made popular by Rachel Carson’s Silent Spring; the first Earth Day in 1970; and the American Indian Movement’s March to Wounded Knee in 1973. Important pieces of legislation include the Wilderness Act (1964), Clean Air Act (1970), the Endangered Species Act (1973).

Sources

  • "DDT is good for me-e-e," Advertisement, Time Magazine, June 30, 1947
    • Podcast: "DDT: The Britney Spears of Chemicals"
  • Rachel Carson, Silent Spring, excerpts
    • American Experience: Rachel Carson Video
  • Earth Day and March to Wounded Knee
    • Walter Cronkite, Earth Day CBS News Broadcast, April 22, 1970
    • "World Pilgrimage: Wounded Knee," Poster, April 22, 1970
    • Podcast: Throughline, "The Force of Nature"
    • Video: PBS, "The American Indian Movement and Wounded Knee"
  • Environmental Movement: Legislation
    • Complete Text of the Wilderness Act (Teaching Version)
    • Endangered Species Act of 1973
    • Video: PBS Learning Media, "Birth of the Clean Air Act"
    • Video: US Fish and Wildlife Service, Endangered Species Act 101

"DDT is good for me-e-e," Advertisement, Time Magazine, June 30, 1947 

DDT Poster by the Penn Salt Chemicals Manufacturing Company. Poster touts the many beneficial uses of DDT.

(see https://digital.sciencehistory.org/works/1831ck18w)

Background

  • Created by the Penn Salt Chemicals company
  • Published in Time Magazine, June 1947
  • Touts the multiple uses and benefits of DDT for different audiences, including commercial farmers and in the home.
  • Dichloro-diphenyl-trichloroethane (DDT) was developed in the late nineteenth century, but became commercially available by the 1940s.
  • The US military initially used DDT to stop the spread of diseases, like malaria, that spread through insects.
  • DDT became commercially available in the 1940s as a pesticide that everyday Americans and famers could use to keep insects off of crops.
  • Rachel Carson’s Silent Spring has been credited with exposing the harms of DDT on human, animal, and plant health.
  • The movement against DDT can be seen as one of the main signifiers of the modern environmental movement, which had already started to take shape by the early 1960.

Discussion Questions

  • What kind of document is this? (Is it a newspaper article, an advertisement, a letter, etc.)
  • Who created this document?
  • Who might the intended audience be for this document?
  • Choose three of the photographs and text blurbs. What do these sections argue?
  • Taking the document as a whole, what do you think the argument of this document is?
  • Given what has been discussed about DDT, how might this document be misleading?

Extend: "DDT: The Britney Spears of Chemicals" Podcast, https://digital.sciencehistory.org/works/1831ck18w.

  • What were some of the initial uses of DDT?
  • When did the public start to question the use of DDT and why?
    • What are some of the different interpretations of when the public started doubting the use of DDT?
    • How did the Polio epidemic sway public opinion on DDT?
  • Where do we see discourses surrounding uses of chemicals and safety in today’s media?

Excerpts: Rachel Carson’s Silent Spring, 1962, Chapters 1 & 17

A Fable for Tomorrow page one. Above the text is a sketched landscape with trees and mountains

(see https://www.uky.edu/~tmute2/GEI-Web/GEI/GEI10/GEI%20past/GEI08-Global%20Env%20Issues/GEI%20lecturse/carson_silent-spring.pdf).

Background

  • Rachel Carson’s Silent Spring was published in 1962.
  • Carson’s work exposed the dangers of DDT to the public, spurring an already growing environmental movement.
  • Carson was born in Springdale, Pennsylvania (near Pittsburgh) in 1907, and died in 1964 after a battle with cancer.
  • Carson was one of the foremost nature writers of the twentieth century.
  • For more on Rachel Carson see: https://pabook.libraries.psu.edu/literary-cultural-heritage-map-pa/bios/carson__rachel_louise.

Video Source: American Experience on Rachel Carson https://www.youtube.com/watch?v=SeJNRaE11A0

Questions

  • Carson’s introduction spells out a “before” and “after.” How does she describe the natural landscape like before?
    • How does she describe the condition of nature after?
  • What is the cause of this change, according to Carson?
  • Why might Carson have called her book Silent Spring?
  • What is Carson’s call to action?
  • How does Carson appeal to broad audiences beyond the scientific profession?
  • How would you describe Carson’s philosophy behind humanity’s relationship with nature?
  • Do you think Carson’s observations and solutions are still relevant today? If so, how? 

The First Earth Day & March to Wounded Knee, 1970 & 1973

Walter Cronkite, Earth Day CBS News Broadcast, April 22, 1970, https://www.youtube.com/watch?v=WbwC281uzUs.

March to Wounded Knee: Earth Day World Pilgrimage Poster, 1973, Library of Congress, https://www.loc.gov/item/2016648085/

Poster reading March to Wounded Knee: Earth Day, April 20-22

Background

  • The growing popular movements aimed at environmental protection led to a major moment in 1970 with the first Earth Day.
  • Senator Gaylord Nelson of Wisconsin is credited with organizing the first Earth Day, wherein activists from across the country, protested the environmental degradation caused by unchecked industrial pollution.
  • The American Indian Movement (AIM) used Earth Day as a focal point of the 73-day Wounded Knee occupation in 1973.
    • AIM protested the US government’s broken promises and exploitation of American Indian land and human rights. Activists protested on the site of the 1890 Wounded Knee Massacre.

Cronkite Broadcast Questions

  • What are some of the environmental issues Earth Day might have remedied?
  • Who participated in the first Earth Day?
    • Why might Cronkite have said Earth Day “failed?”
  • What role do the media play in shaping public awareness and action on environmental issues?
  • How do you think the environmental movement has evolved since 1970?
    • In what ways do you think it has succeeded, and where do challenges remain?

March to Wounded Knee Poster Questions

  • Who created this poster, and when?
  • Why was this poster made?
  • What is on the poster, and what might these symbols represent?
  • How might the goals of Earth Day align with those of AIM?

Extension Podcast and Video

  • NPR Throughline Podcast, "The Force of Nature," https://www.npr.org/2021/04/19/988747549/earth-day-1970.
  • PBS Video: "The American Indian Movement at Wounded Knee," https://www.pbslearningmedia.org/resource/ush22-soc-aimwoundedknee/the-american-indian-movement-and-wounded-knee-we-shall-remain-wounded-knee/.

Environmental Movement: Legislation 

Background

The growing social and cultural movements throughout the 1960s and 1970s helped push both state and federal legislatures to pass a series of laws to combat air and water pollution, and curb species extinctions. Legislation including the Clean Air Act (1963, 1970), the Wilderness Act (1964), and the Endangered Species Act (1973), provided federal support for the conservation and protection natural environment. These acts, along with the creation of the Environmental Protection Agency (EPA) in 1970, formed the backbone of modern environmental policy, as the federal government began to take a more active role in environmental protection efforts. 

Sources

 

 

 

Incorporating 20th Century US Environmental History in the K-5 Classroom

Article Body

Introduction: How to Use this Guide

Organization

  • Sources are sorted into four thematic sections, arranged chronologically.
  • Each section begins with an overview and index of sources.
  • Primary sources are curated alongside questions, videos, and podcasts to help contextualize each source.

Links

  • Many sources are linked to their hosting websites (external to this site).

 

Environmentalism in the Progressive Era & WWI, c. 1890-1920

Overview

The primary source documents and videos in this section illustrate the growing environmental ethos evident in the early twentieth century, from the Progressive Era through Wold War I.

The Progressive Era, spanning roughly from 1890-1920, can be understood as a period of reform movements formed in response to rapid industrialization, urbanization, and commercialization. Among these reform movements were two early environmental movements known as preservationism and conservationism. Preservationists believed that natural landscapes should be left exactly as they were, and conservationists sought to maintain natural resources in order for them to be best used and enjoyed. John Muir was known as the most prominent preservationist, whereas Gifford Pinchot was known as the most prominent conservationist.

This growing environmental ethos continued into World War I, as Americans conserved and rationed resources in order to support the war effort. Through their participation in garden clubs and local victory gardens, American women and children on the home front used agricultural practices to support soldiers abroad.

The sources in this section exemplify the many perspectives among Americans fostering connections to the environment in the early twentieth century.

Sources

  • US Forest Service Video, "Gifford Pinchot Birthday Card"
  • National Parks Service Video, "Happy Birthday National Park Service!" 
  • National Parks Service Video, "Brigadier General Charles Young, Early Park Superintendent."  
  • "Everybody Plant a Garden," Richmond Times Dispatch, April 22, 1917.
    • Political cartoon, J.N. Darling, in the New York Tribune, 1919.
  • "Yule Exhibits in Portsmouth, Virginia Pilot, December 11, 1941.
    • Smithsonian Gardens Video.
  • "Will you have a part in Victory?" 1918, poster.
  • "The Gardens of Victory," poster.
    • Victory Gardens Video.

US Forest Service, "Gifford Pinchot Birthday Card" 

Link: https://www.youtube.com/watch?v=WgFlbQiG3j0.

Background:

  • Gifford Pinchot (1865-1946) was known as the “father of American forestry.” He was an influential Progressive Era conservationist who advocated for the protection of natural resources in the United States.

Discussion Questions:

  • The Grey Towers National Historic Site commemorates Pinchot. 
  • What does commemorate mean?
  • How might physical sites commemorate people?
  • Why might the Forest service want to tell Pinchot’s story?
  • What is scientific forestry?
  • Why might Pinchot have wanted to bring forestry to the United States?
  • What kinds of local and national political influence did Pinchot garner?

National Parks Service Video, "Happy Birthday National Park Service!" 

Link: https://www.nps.gov/media/video/view.htm?id=F4CA333A-E487-498D-BB0A-4E3D3729B9B7

Background:

  • President Woodrow Wilson established the NPS into law through the 1916 “Organic Act.”
  • Now, there are sixty-three National Parks across the country, serving millions of people each year. 

Discussion Questions 

  • What do you think of when you hear “National Parks”?
  • What is a Park Ranger?
    • Where do the Park Rangers in this video work?
  • List some of the National Parks described by these Park Rangers.
    • Do any of these places surprise you?
  • If you could make a site you know a National Park, which site would you choose? Why?

Brigadier General Charles Young, Early Park Superintendent

Link: https://home.nps.gov/seki/learn/historyculture/young.htm.

Background:

 

“Everybody Plant a Garden,” Richmond Times-Dispatch, April 22, 1917.

Everybody Plant a Garden newspaper article, sponsored by the American National Bank of Richmond, Virginia

Background

  • As a newspaper, this was intended for a wide audience and was published just weeks after the US declared war on Germany during WWI. Victory Gardens were encouraged as a way to help with food shortages and rations during the war. Gardening also gave people something to do and a way to participate that would ease anxieties about the war, food, and the threat of inflation.
  • While Garden Clubs were primarily run by women, men and children were also encouraged to join so the whole family could be involved.
  • War took millions of men away from their jobs which included agriculture and transportation. Imports of goods from other countries including fertilizer also slowed or stopped. With decreased home grown food and decreased imports of foreign food, shortages occurred which caused increased prices and hoarding.
  • The bank invested in the Garden Club in support of the war effort and the local economy.

Political cartoon, J.N. Darling, in the New York Tribune, 1919

Link: https://virginiahistory.org/learn/victory-gardens.

Cartoon featuring a line of vegetables with faces like people, and a soldier standing in front of them with a newspaper reading Uncle Sam Expects every war garden to do its duty.

Discussion Questions:

  • What do you see?
  • How might Cabbage Worms “enemy plotters” like our enemies in war?
  • Who do you think this cartoon is for?

 

“Yule Exhibits in Portsmouth,” Virginian-Pilot, December 11, 1941. 

 

Article about a conservation yule show in Portsmouth-Norfolk County, Virginia.

Background

  • As a newspaper, this was intended for a wide public audience. The date reveals that this Yule Exhibit was held the weekend after the attack on Pearl Harbor.
  • A Federation of Garden Clubs through the County indicates that Garden club work was important to the government. Even on the local level, there was institutional support of the war effort.
  • This exhibit attempted to make conservation interesting to a wide audience by connecting it to Christmas, and hoped to encourage families to reduce waste and decorate using recycled materials at home. Reducing waste was important during war time when money and resources were scarce.
  • All of the club’s leaders were women which shows that conservation was seen as a “women’s activity.” Garden Clubs provided women leadership opportunities. Also note that they were all listed by their husbands’ names.
  • Garden Clubs were often made exclusive to only wealthy white women. This article shows that in spite of segregation, Black women organized their own Garden Clubs and advocated for conservation.

Smithsonian Gardens Video

Link: https://www.youtube.com/watch?v=TtrlcLslK5w. 

Discussion Questions

  • Are the photos you see in this video in Black and White?
  • What might that mean?
  • What are some reasons people have gardens today?
  • What are some reason why people had gardens back then?
  • Why is gardening good?
  • Why is reducing waste good?
  • What did the women in Garden Clubs do besides garden?
  • How might Garden Clubs have benefited communities?

 

Will you have a part in Victory? 1918

Link: https://www.loc.gov/item/2002712327/

Image showing woman dressed in american flag walking and sprinkling seeds into a field

Background

  • This was published by the National War Garden Commission, a temporary department created to encourage gardening during WWI.
  • Dressed in the American flag, this woman, beautiful and innocent looking, represents the country. She appears delicate and yet powerful, but ultimately worthy of
    protection. She walks with a purpose and sows seeds that presumably will allow the nation to win the war. This imagery is often used for America or American ideals (think Statue of Liberty). The image conjures an emotional attachment to the nation, but also inspires women to join her in the garden or farm fields.
  • “Every Garden a Munition Plant” communicates that growing food is just as important as manufacturing guns and ammunition.

Discussion Questions:

  • What do you see? What do you wonder about this image?
  • Why is the woman dressed in an American flag?
  • Is this similar to other propaganda images?
  • Why was food important during the war?

 

The Gardens of Victory Video

Link: https://www.youtube.com/watch?v=uBg1ND5X3tA

Discussion Questions:

  • What do you notice about this video?
  • When do you think this video was made? Why?
  • What are some reasons why people have gardens today?
  • Why might people have had gardens back then?
  • What is a ration?
  • Do you have questions about the video?

 

The Great Depression and the New Deal (c. 1929-1945)

Overview

The sources in this section chronicle the environmental aspects of the Great Depression and the New Deal. This period can be studied for both its environmental disaster and federal initiatives toward conservation and reforestation.

In the early 1930s, as the Great Depression wreaked havoc on the economy, the Dust Bowl hit in the Great Plains and the eastern US. The Dust Bowl became known as the largest human caused environmental disaster in US history and is largely attributed to the poor use of agricultural lands as well that were intensified by a long drought in the region. The disaster would lead to mass migration from the Great Plains to Wester states, including California. Primary source photographs, an interview, and a PBS video illustrate the toll the Dust Bowl had on the environment and the people living there.

President Franklin Roosevelt’s New Deal ushered in a series of federally funded programs to alleviate financial burdens of the Great Depression, while also focusing on environmental projects. Notably, the Civilian Conservation Corps (CCC) employed young men to work on conservation initiatives and reforestation projects. Their work would benefit the National Park Service, as well as State Parks around the country.

Sources

  • The Dust Bowl & The Great Depression
    • Photo: Arthur Rothstein, “Abandoned farm in the dust bowl area, Oklahoma,” April 1936, Farm Security Administration.
    • Photo: Dorothea Lange, “Migrant Mother: Birth of an Icon,” Nipomo, 1936.
    • Video: A Man-Made Ecological Disaster
    • Interview with Flora Robertson, 1940
  • Civilian Conservation Corps & the New Deal
    • Video: Zion National Park Ranger Minute
    • NPS, Civilian Conservation Corps Article
    • Video: Civilian Conservation Corps | Oregon Experience, Oregon Public Broadcasting

The Dust Bowl and the Great Depression

“Abandoned farm in the dust bowl area, Oklahoma.” Photographed by Arthur Rothstein of the Farm Security Administration April 1936, Library of Congress.
“Abandoned farm in the dust bowl area, Oklahoma.”
Photographed by Arthur Rothstein of the Farm Security Administration April 1936, Library of Congress.
Dorothea Lange,“Migrant Mother: Birth of an Icon,” Nipomo, 1936, Oakland Museum of California.
Dorothea Lange,“Migrant Mother: Birth of an Icon,” Nipomo, 1936, Oakland Museum of California.

Background:

  • In the early 1930s, extreme drought hit the Great Plains. For decades, farmers in the region had been over-plowing and depleting the soil through a lack of crop rotation.
  • The drought, combined with high winds, caused massive
    dust storms that blew across the plains, further stripping topsoil.
  • Along with environmental damage, the Dust Bowl caused
    further economic hardship and health issues.
  • The Dust Bowl would also cause a mass migration of
    farmers out of states like Oklahoma, Texas, and Arkansas
    and to California as they searched for better opportunities.

Discussion Questions:

  • What do you see in these photos?
  • What people and objects do you see?
  • When do you think these photos were taken?
  • Why do you think the photo was taken?
  • How might the Dust Bowl have affected women and children?
  • How might the Dust Bowl have affected the environment?

Civilian Conservation Corps & the New Deal

National Park Service Ranger Minute Link: https://www.youtube.com/watch?v=zPvnXG8qSTs

National Park Service CCC Article Link: https://www.nps.gov/articles/the-civilian-conservation-corps.htm

Oregon Public Broadcasting CCC Video (28 min) Link: https://www.youtube.com/watch?v=6ZArEDEVo4s

Analyzing Photographs & Discussion Questions:

  • What do you see in these photos?
  • What people and objects do you see?
  • When do you think these photos were taken?
  • Why do you think the photo was taken?
  • How did the Civilian Conservation Corps help people? How did it help the earth?
  • Would you join the CCC? Why or why not?

 

Segregation and Jim Crow in the Environment

Overview

In the early twentieth century, Jim Crow segregation relegated Black Americans to separate and often unequal environmental spaces. In spite of this, Black Americans had robust relationships to the environment through recreation, and commercial or personal ownership.

The sources in this section highlight the specific ways outdoor spaces were segregated through law and social custom. The sources also reveal how Black Americans maintained connection to the outdoors despite the segregation they actively fought, creating spaces of joy and environmental connection for their communities. By exploring these not so distant stories, students will also be able to consider what effects of environmental segregation and racism are still present today.

Sources

  • Ownership and Segregation of Beaches
    • Photo: “YWCA camp for girls. Highland Beach, Maryland,” 1930, Scurlock Studio Records, Box 41, Archives Center, Smithsonian National Museum of American History.
    • Newspaper: “Police on Guard at Wade-In,” Chicago Tribune, July 9, 1961

Ownership and Segregation of Beaches

YWCA camp for girls. Highland Beach, Maryland, 1930, Smithsonian National Museum of American History.
YWCA camp for girls. Highland Beach, Maryland, 1930,
Smithsonian National Museum of American History. https://sova.si.edu/search/ark:/65665/ep80096b07bf0a64bfb9fd5ec70b4dd9cc6

Annotation:

  • Incorporated in 1922, Highland Beach was the first African American municipality in Maryland. It was also the first African American Summer Resort in the Country.
  • Many very wealthy African Americans including Mary Church Terrell and Charles Douglass.
  • In the late 1800s and early 1900s, most beaches and coastal properties were owned by Black people, particularly formerly enslaved folks and their descendants because the weather and sandy soil made the land less valuable. In the 20th century, predatory white land developers started trying to take these properties and monetize them as segregated beaches and resorts.
  • The car and clothing hint at when this was taken, and reveal the presence of Black people in outdoor spaces, specifically beaches, long before desegregation.
  • This photo is of a YWCA camp for girls. Recreation, specifically in the outdoors, was not limited to just boys.
“Chicago Tribune, July 9, 1961. Police on Guard at Beach Wade-In police stand and look down on group of young African Americans sitting on the beach.
“Chicago Tribune, July 9, 1961.

Annotation:

  • Wade-ins were just like sit-in protests happening at lunch
    counters during the civil rights movement. Instead of sitting down in restaurants, activists were visiting the beach and swimming in the ocean.
  • Many of the beaches where wade-ins occurred, including Rainbow Beach, were not legally segregated, but were “segregated by custom,” meaning that only white people had been welcome there for many years, they were dangerous places for Black people to go.
  • Wade-ins advocated for integration. Many communities ended up getting designated Black beaches rather than equal access to all beaches.
  • The police are facing the group of protestors. This stance indicates that the protestors were seen as the threat of violence rather than the racist mob.
  • Although no violence was reported, ten people were arrested for “unlawful assembly.” This charge is meant for people who enter a space illegally or who threaten public safety. Since there was no legal segregation of Rainbow Beach, neither one of these things was the case.

Discussion Questions:

  • What or who do you see in these photos?
  • When do you think these photos were taken?
  • Why do you think the photos were taken?
  • Did anything in the photos surprise you?
  • What questions do you have for the photos?

The Environmental Movement of the 1960s and 1970s

Overview

By the 1960s, decades of industrialization, resource over-extraction, and use of harmful chemicals had taken a noticeable environmental toll. The sources in this section explore the environmental movements of the 1960s and 1970s and pieces of federal legislation passed in response to the growing popular movement to protect the environment.

By the early 1960s and 1970s, what had been a burgeoning environmental movement grew into the mainstream as activists and scholars alike noticed an intensifying environmental crisis. Some key issues included deforestation, air and water pollution, and species extinction. A few key moments in this growing environmental movement include: the fight against DDT, made popular by Rachel Carson’s Silent Spring; the first Earth Day in 1970; and the American Indian Movement’s March to Wounded Knee in 1973. Important pieces of legislation include the Wilderness Act (1964), Clean Air Act (1970), the Endangered Species Act (1973).

Sources

  • “DDT is good for me-e-e” Advertisement, Time Magazine, June 30, 1947.
  • Rachel Carson’s Silent Spring
    • Video: Rachel Carson and the Origin of Scientific Environmentalism
  • Earth Day & March to Wounded Knee
    • Walter Cronkite, Earth Day CBS News Broadcast, April 22, 1970
    • “World Pilgrimage: Wounded Knee,” Poster, April 22, 1970.
    • Video: PBS, “All About Holidays: Earth Day”
  • Environmental Movement: Legislation
    • Video: Endangered Species Act Overview, U.S. Fish and Wildlife Service

 

"DDT is good for me-e-e," Advertisement, Time Magazine, June 30, 1947

DDT is good for me-e-e magazine page

Link: https://digital.sciencehistory.org/works/1831ck18w

 

Background:

  • Dichloro-diphenyl-trichloroethane (DDT) was developed in the late nineteenth century, but became commercially available by the 1940s.
  • The US military initially used DDT to stop the spread of diseases, like malaria, that spread through insects.
  • DDT became commercially available in the 1940s as a pesticide that everyday Americans and famers could use to keep insects off of crops.
  • Rachel Carson’s Silent Spring has been credited with exposing the harms of DDT on human, animal, and plant health.
  • The movement against DDT can be seen as one of the main signifiers of the modern environmental movement, which had already started to take shape by the early 1960s.

Annotation:

  • Created by the Penn Salt Chemicals company
  • Published in Time Magazine, June 1947
  • Touts the multiple uses and benefits of DDT for different audiences, including commercial farmers and in the home.

Discussion Questions:

  • What kind of document is this? (Is it a newspaper article, an advertisement, a letter, etc.)
  • Who created this document?
  • Who might the intended audience be for this document?
  • Choose three of the photographs and text blurbs. What do these sections argue?
  • Taking the document as a whole, what do you think the argument of this document is?
  • Given what has been discussed about DDT, how might this document be misleading?

 

Rachel Carson's Silent Spring

Rachel Carson and the Origin of Scientific Environmentalism Video Link: https://www.youtube.com/watch?v=GCYEElzrK64

Discussion Questions:

  • What were some of Carson’s “unique talents”?
  • How did Carson communicate her findings to the public, and why might her message have been important?
  • Why might Carson’s writings appeal to us today?

 

The First Earth Day & March to Wounded Knee, 1970 & 1973

Background:

  • The growing popular movements aimed at environmental protection led to a major moment in 1970 with the first Earth Day.
  • Senator Gaylord Nelson of Wisconsin is credited with organizing the first Earth Day, wherein activists from across the country, protested the environmental degradation caused by unchecked industrial pollution.
  • The American Indian Movement (AIM) used Earth Day as a focal point of the 73-day Wounded Knee occupation in 1973.
    • AIM protested the US government’s broken promises and exploitation of American Indian land and human rights. Activists protested on the site of the 1890 Wounded Knee Massacre.

Walter Cronkite, Earth Day, CBS News Broadcast, April 22,1970. Video Link: https://www.youtube.com/watch?v=WbwC281uzUs

Discussion Questions:

  • What are some of the environmental issues Earth Day might have remedied?
  • Who participated in the first Earth Day?
    • Why might Kronkite have said Earth Day “failed?”
  • What role do the media play in shaping public awareness and action on environmental issues?
  • How do you think the environmental movement has evolved since 1970?
    • In what ways do you think it has succeeded, and where do challenges remain?
March to wounded knee poster
March to Wounded Knee: Earth Day World Piligramage Poster, 1973, Library of Congress. https://www.loc.gov/item/2016648085/

Discussion Questions:

  • Who created this poster, and when?
  • Why was this poster made?
  • What is on the poster, and what might these symbols represent?
  • How might the goals of Earth Day align with those of AIM?

PBS, All About Holidays: Earth Day Video Link: https://www.youtube.com/watch?v=YuhpygdNmcQ&feature=youtu.be

Video: Endangered Species Act Overview, U.S. Fish and Wildlife Service, https://www.youtube.com/watch?v=9OAIlM1EFHc.

 

Native Women and Suffrage - Beyond the 19th Amendment: A Guide for Pre-Service Teachers

Image
Article Body

What is it?

Women’s suffrage is a commonly-taught topic in U.S. history and the textbook narrative follows a familiar pattern: the topic often begins with Seneca Falls in 1848 and ends with the ratification of the 19th Amendment in 1920. While these were both important events, one way historians ask new questions about the past is by asking whether a topic’s generally accepted beginning and ending are actually the most useful for understanding the topic. Historians call this “periodization”. Sometimes it’s useful to include what happened before the time period and sometimes it's useful to consider what happened later. Along these lines, historians of women's suffrage like Cathleen Cahill have researched the contributions of Black women, Native women, and other women of color to the cause of women's suffrage. In Dr. Cahill’s book Recasting the Vote: How Women of Color Transformed the Suffrage Movement, she notes that for many of these women the ratification of the 19th amendment was a step toward getting the right to vote but it was not sufficient to allow all women to vote. Additional obstacles included Jim Crow laws in the South that disenfranchised Black and Mexican women, federal laws that made Native people wards of the state, and immigration laws that prevented Chinese women from becoming citizens. By pulling back and considering a longer period of time, students and teachers can see the broader movement to secure the vote and better understand the history of suffrage.

Key points:

  • The activity outlined here will take one 90-minute period or two 45-minute periods. It is appropriate for a high school U.S. history classroom, but can be modified for a variety of learners.
  • Students will analyze, interpret, and evaluate primary sources.
  • Students will learn about how not all women received the right to vote with the 19th amendment and how Native, Black, Latin American, and Asian women both participated in the struggle for suffrage and incorporated that struggle into efforts to gain rights for their communities.

Approach to Topic

Examining women’s suffrage through the contributions of Native, Black, Latin American, and Asian women not only provides a fuller and more inclusive account of this important event in U.S. history, it also adds to students’ understanding of the history of race in the United States. For example, in the case of Native Americans, their depiction in U.S. history textbooks too often suffers from what Native scholar Vine Deloria, Jr., called “the ‘cameo’ theory of history” where Native people briefly appear “on stage” only to then disappear from a narrative that is centered around the activities of European Americans. By incorporating Native people throughout our study of U.S. history, we can avoid this “cameo” effect and communicate to students that Native people have been a part of American history from the beginning to the present day. For other people of color too in U.S. history, their actions and activities are often only touched upon in textbook sections that are isolated from the rest of U.S. history. For every major event in U.S. history, a wide variety of Americans from different racial backgrounds participated, often in important roles.  As Cahill writes, on these suffragist activists:


Their political awakenings emerged from their engagement with the concerns of their own communities as well as their anti-racist activism, fights for justice, and struggles for sovereignty and nation-building. They saw the campaign for women’s right to vote as addressing some of the specific concerns of their communities; they also
saw it as a means of finding allies in other causes.

Cahill highlights the 1913 Suffrage Parade in Washington, DC as an event that brought together women suffragists from a variety of backgrounds to advocate for the vote. The parade took place on March 3, 1913, the day before President Woodrow Wilson’s inauguration. Have students read this summary from the National Park Service about the 1913 parade: https://www.nps.gov/articles/woman-suffrage-procession1913.htm

When they are done, ask the class:

  • What was the parade trying to accomplish?  
  • How did they group themselves?
  • What obstacles did the marchers face?
  • How were Black and Native women were represented in the parade?  

Primary source activity

Provide students with links to the primary sources below. Ask them to choose one of the sources, and add to their responses to the questions above with observations about their source.

1913 Suffrage Parade
Primary sources:
Official program woman suffrage procession. Washington, D. C. March 3, 1913. | Library of Congress
https://www.loc.gov/item/rbpe.20801600/

Head of suffrage parade in Washington, D.C., Mar. 3, 1913 | Library of Congress
https://www.loc.gov/item/97500042/

“Fifteen Thousand Women to March for Suffrage,” The sun. [volume] (New York [N.Y.]), 28 April 1912. Chronicling America: Historic American Newspapers. Lib. of Congress. <https://chroniclingamerica.loc.gov/lccn/sn83030272/1912-04-28/ed-1/seq-57/> (Mentions Mabel Lee)

"Home Makers," Suffrage Parade | Library of Congress
https://www.loc.gov/item/2014691447/

[College section of the March 3, 1913, suffrage parade in Washington, D.C.] | Library of Congress
https://www.loc.gov/item/mnwp000444/

Woman suffrage parade, Wash., D.C. | Library of Congress
https://www.loc.gov/item/2013648100/

Pro-Suffrage Activists
Below are profiles of women’s suffrage reformers who marched in the 1913 parade. These women wanted the 19th amendment to pass and for restrictions on women voting to end, but that was not enough to secure the vote for all of them. As a result, their activism did not end in 1920. Along with each reformer is a brief biographical sketch that details causes for which the individuals advocated before and after 1920.. Each profile also contains several primary sources for students to examine so they can learn more about the individual.

Marie Louise Bottineau Baldwin

Marie Louise Bottineau Baldwin was born in 1863 on Ojibwe land in present-day North Dakota. She attended public schools in Minnesota and eventually graduated from Washington College of law. Baldwin used her status as a lawyer to advocate for Native issues. From 1904 to 1932 she worked for the U.S. federal government’s Office of Indian Affairs overseeing government contracts to reservations. She joined the Society of American Indians after it was formed in 1911. When the 19th Amendment was ratified in 1920, Native women like Baldwin were not automatically granted the right to vote as they were not considered U.S. citizens.

Primary Sources
Mrs. Marie L. Baldwin ,1914
https://www.loc.gov/item/2014697070/

Mrs. Marie L. Baldwin, 1914
https://www.loc.gov/item/2014697069/

GRETCHEN SMITH, “INDIAN COLLECTION WORK OF 30 YEARS: Mrs. Baldwin, Chippewa,” The Evening Star, April 15, 1929
https://chroniclingamerica.loc.gov/lccn/sn83045462/1929-04-15/ed-1/seq-7/

 

Gertrude Simmons Bonnin/ Zitkála-Šá


Zitkála-Šá (pronounced Zeet-KA-la-sha) was born on the Yankton Indian Reservation in South Dakota in 1876. A Yankton Dakota Sioux, Zitkála-Šá like many thousands of Native children at the time was also forced to attend a boarding school far away from her home. At eight years old, Zitkála-Šá left Yankton and her family to attend the Indiana Manual Labor Institute in Wabash, Indiana over 700 miles away.

In her life, Zitkála-Šá rose to prominence as a musician, writer, and political advocate. An accomplished violinist, she performed at the White House for President William McKinley in 1900 and as a soloist at the Paris Exposition that same year. A prolific writer, Zitkála-Šá’s presented depictions of American Indians that emphasized family and community in books such as American Indian Stories and presented her own experiences in personal essays for Harper’s Monthly and The Atlantic Monthly. When the 19th Amendment was ratified in 1920, Native women like Zitkála-Šá were not automatically granted the right to vote as they were not considered U.S. citizens.


Primary Sources
“She is Watching Congress,” Evening Public Ledger, February 22, 1921 https://chroniclingamerica.loc.gov/lccn/sn83045211/1921-02-22/ed-1/seq-20/

“Sioux Princess Closely Watches Indian Welfare,” The Richmond Palladium and Sun-Telegram, February 26, 1921 https://chroniclingamerica.loc.gov/lccn/sn86058226/1921-02-26/ed-1/seq-15/

Maryland Suffrage Sews, June 15, 1918
https://chroniclingamerica.loc.gov/lccn/sn89060379/1918-06-15/ed-1/seq-5/

 

 

Carrie Williams Clifford

Carrie Williams Cliffordwas born and raised in Ohio. She graduated from an integrated high school in Columbus, Ohio and worked as a teacher and for her mothers hair styling business. Clifford published two books of poetry, Race Rhymes and The Widening Light. 

Clifford helped found the Ohio State Federation of Colored Women in 1900 and served as its first president. She advocated for the rights of women and for the rights of Black people. A close friend of W.E.B. Du Bois, Clifford recruited Black women to join the Niagara Movement, the organization that would become the National Association for the Advancement of Colored People (NAACP) in 1912. Four years after participating in the Suffrage Parade in Washington, Clifford marched with the NAACP in New York City in what was known as the “Silent Protest Parade” on July 18, 1917. The demonstration protested against violence against Black Americans, specifically the East St. Louis Massacre earlier that month. Clifford wrote a poem to commemorate the march: https://scalar.lehigh.edu/harlemwomen/silent-protest-parade After the ratification of the 19th Amendment, Clifford would have been able to vote in her native Ohio, but in many southern states Jim Crow laws effectively prevented Black men and Black women from voting until the 1960s.

Primary Sources:

“Mrs. Carrie Clifford Spoke Right Out in Meeting,” The broad ax. [volume] (Salt Lake City, Utah), 02 Sept. 1905. Chronicling America: Historic American Newspapers. Lib. of Congress. <https://chroniclingamerica.loc.gov/lccn/sn84024055/1905-09-02/ed-1/seq-1/>

(image)“Author of Rare Book of Poems,” Franklin's paper the statesman. (Denver, Colo.), 13 Jan. 1912. Chronicling America: Historic American Newspapers. Lib. of Congress. <https://chroniclingamerica.loc.gov/lccn/sn91052311/1912-01-13/ed-1/seq-6/>

(image) “Mrs. Clifford Reelected,” The colored American. [volume] (Washington, D.C.), 13 Aug. 1904. Chronicling America: Historic American Newspapers. Lib. of Congress. <https://chroniclingamerica.loc.gov/lccn/sn83027091/1904-08-13/ed-1/seq-14/>

Carrie Williams Clifford, “Marching to Conquest,” 1911

Marching to Conquest

We are battling for the right with purpose strong and true;
'Tis a mighty struggle, but we've pledged to dare and do;
Pledged to conquer evil and we'll see the conflict thro'
Marching and marching to conquest.

All the noble things of life we'll teach our girls and boys,
Warn them of its pitfalls and reveal its purest joys,
Counsel, guide and keep them from the evil that destroys
As we go marching to conquest.

Loving confidence and trust must mark our intercourse,
Harmony and unity will our success enforce ;
Seeking guidance from the Lord of good, the boundless source,
As we go marching to conquest.

Come and join our anthem then and raise a mighty shout,
Sing it with such fervor as will put our foes to rout,
Sing it with conviction strong, dispelling every doubt,
As we go marching to conquest.

Women, when our work is o'er and we to rest have gone.
May our efforts doubled, trebled, still go sweeping on.
And the voices of millions swell the volume of our song.
As they go marching to conquest.

Chorus :
Hurrah, hurrah, we'll shout the jubilee;
Hurrah, hurrah, we'll set the captives free,
Ignorance, distrust and hate at our approach shall flee.
  Marching and marching to conquest.

 

Nina Otero-Warren

Nina Otero-Warren was born to a wealthy and prominent Spanish-speaking family in present-day New Mexico in 1881. College educated, Otero-Warren was briefly married to U.S. army officer Rawson Warren, but they divorced after two years. She never remarried and instead became an important figure in local politics in Albuquerque for over 50 years. In 1917, she became the head of the New Mexico chapter of the Congressional Union, which would become the National Woman’s Party. Otero-Warren pushed the party to publish suffrage literature in Spanish as well as English to reach the largest number of people in the American Southwest. From 1918 to 1929, Otero-Warren served as the Superintendent of Public Schools in Santa Fe County and in this role resisted efforts to impose English-only education and also publicly criticized the conditions of the county’s Indian boarding schools. 

In 1921, only a year after the 19th Amendment was ratified, Otero-Warren ran for Congress. She won the Republican nomination for the U.S. Representative, but lost in what was a close election.

 

Primary Sources

Adelina Otero-Warren | Library of Congress

https://www.loc.gov/item/2014716277/

“Mrs. Otero-Warren Equipment for Service in the U.S. Congress,” The Clayton news. (Clayton, N.M.), 27 Oct. 1922. Chronicling America: Historic American Newspapers. Lib. of Congress. <https://chroniclingamerica.loc.gov/lccn/sn93061573/1922-10-27/ed-1/seq-4/>

“Picturesque Family History Adds Interest to Race for Congress by Mrs. Otero-Warren.” The Clayton news. (Clayton, N.M.), 29 Sept. 1922. Chronicling America: Historic American Newspapers. Lib. of Congress. <https://chroniclingamerica.loc.gov/lccn/sn93061573/1922-09-29/ed-1/seq-4/>

 

Mabel Ping-Hua Lee

Mabel Ping-Hua Lee was born in Guangzhou, China in 1897. When Lee was nine-years-old, she won an academic scholarship to study in New York City where her father, a missionary, was already living. Living in Chinatown and attending school at the Erasmus Hall Academy in Brooklyn, Lee became involved with activism as a teenager participating, on horseback, in her first suffrage parade in 1912. Lee attended Barnard College and wrote essays for the college’s The Chinese Students’ Monthly one of which was titled “The Meaning of Woman Suffrage.” When the 19th Amendment was ratified, Lee herself was not still able to vote because the Chinese Exclusion Act of 1882 prevented any Chinese person from becoming a U.S. citizen. Lee earned her PhD in economics from Columbia University and published an economic history of China in 1921.  

Primary Sources
“Chinese Girl Wants to Vote,” New-York tribune. [volume] (New York [N.Y.]), 13 April 1912. Chronicling America: Historic American Newspapers. Lib. of Congress. <https://chroniclingamerica.loc.gov/lccn/sn83030214/1912-04-13/ed-1/seq-3/>


Mabel Ping-Hua Lee, Excerpt from “The Meaning of Woman Suffrage” The Chinese Student Monthly, Barnard College, May 1914.

I once heard Professor Kirchway of Columbia say that although scientists are always
telling us that in the midst of life we are in death, we are not as apt to realize it as
much as that while in the midst of life we are in the woman suffrage question. And it
is a fact that no matter where we go we cannot escape hearing about woman
suffrage. Yet there is hardly a question more misunderstood or that has more
misapplications. So manifold are its misconceptions that it has come to be a by-­‐word
suitable for every occasion. For instance, if when in company one should wish to
scramble out of an embarrassing situation, or his more fortunate brother should
wish to be considered witty, all that either would have to do would be to mention
woman suffrage, and they may be sure of laughter and merriment in response.

The reason for this is that the idea of woman suffrage at first stood for something
abnormal, strange and extraordinary, and so has finally become the word for
anything ridiculous. The idea that women should ever wish to have or be anything
more than their primitive mothers appears at first thought to be indeed tragic
enough to be comic; but if we sit down and really think it over, throwing aside all
sentimentalism, we find that it is nothing more than a wider application of our ideas
of justice and equality. We all believe in the idea of democracy; woman suffrage or
the feminist movement (of which woman suffrage is a fourth part) is the application
of democracy to women.

Suggested activity: Reframe the story
After students have read through the textbook account of women’s suffrage, distribute the sources and brief biographical sketches of the women’s suffrage reformers listed above. Prompt the students to take special note of each reformer’s activities before and after the ratification of the 19th amendment in 1920. Place them in groups where each group has a mix of students who learned about a different reformer. In groups, have them draft new text for a textbook entry on women's suffrage that provides a new timeline for the topic. Questions they should consider as they write their entry:

  • What dates are the most important to emphasize? Do they need a timeline to communicate the order of events?
  • What primary sources should they use as part of the text?
  • What should the title of their textbook section be?

General Tips for Teaching Controversial Subjects

  • Center activities on primary sources. Primary sources are tangible evidence that allow students to engage directly with history. These primary sources in particular were preserved and digitized by the Library of Congress because they were deemed important to the history of the United States.
  • Discussion and analysis of these sources can be wide ranging, but within each class those discussions can always be turned back to the source itself.
  • The sources are also, by definition, only pieces of a puzzle. They bring us closer to understanding the past but there is always room for doubt and uncertainty.  
  •  Questions, Observations, and Reflections should come from students. These are primarily student-directed learning activities. It is the instructor's role to create a space for inquiry and empower students to drive the inquiry.
  •  It may help to remind students at the outset that it is normal for different individuals to come to different conclusions, even when we are looking at the same sources. Further, it would be strange if we all agreed completely on our interpretations. This can normalize the strong reactions that can come up and enables educators to discuss the goal of historical research, which is to hopefully go beyond the realm of individual  perspective to access a fuller understanding of the past that takes multiple perspectives into account.
  • Teaching historical topics that involve violence and other trauma can be traumatic for some students as well. Providing students with previews of what content will be covered and space to process their emotions can be helpful. The following video series from the University of Minnesota contains further tips for teaching potentially traumatic topics: https://extension.umn.edu/trauma-and-healing/historical-trauma-and-cultural-healing.

 

 

 

 

 

 

 

 

 

 

 

Religion and the Labor Movement: A Guide for Pre-Service Teachers

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Article Body

What is it?

The history of the labor movement in the United States and the history of religion in the United States are two topics that are often taught, but rarely taught together. However, there are a number of compelling reasons to consider how they connect. Religious beliefs informed how Americans viewed their work and shaped how they thought employers ought to be treating them. Religious leaders at times supported organized labor’s efforts, while at other times sided with employers. At the same time, ideas about labor shaped Americans’ views of religion as the attitude of some churches toward labor demands put workers’ deeply held beliefs into conflict.

Key Points:

  • This activity will take one 90-minute period or two 45-minute periods. It is appropriate for a high school U.S. history classroom, but can be modified for a variety of learners.
  • Students will analyze, interpret, and evaluate primary sources. 
  • Students will learn about the American labor movement and how religion and culture affected political and social issues.

 

Approach to Topic

To facilitate students engaging in this history, a variety of Library of Congress primary sources from 1910-1920 will be used. It will be useful for students to have some background information on the labor movement at that time including the fight for the 8 hour work day, the 1886 Haymarket Affair, the 1892 Homestead Strike, the 1894 Pullman Strike. The Library of Congress has engaging resources on these topics on their website. A review in a standard history textbook would also be sufficient for this activity. The guide will also contain tips for teaching about religion generally to help teachers engage students with what can be a challenging topic to teach. 

In introducing this topic to students, review briefly the effects of the industrial revolution on workers and the efforts by labor organizers to advocate for shorter working hours and safer working conditions. At the same time, communicate to students that the United States in the early twentieth century was a very religious nation and by this time it had become much more diverse in terms of religion with millions of Catholic immigrants from Ireland, Italy, Poland, and Hungary, Orthodox Christians from Greece, and Jewish immigrants from eastern Europe arriving in what had been a predominantly Protestant nation. 
 

 

Description

This activity facilitates students’ engagement with primary sources as they explore the relationship between labor and religion in the United States in the early twentieth century. Students will examine sources carefully, note details, and then interpret what the details might mean based on what they know and their interpretations of the other sources. Students work together to create a brief multimedia presentation using two to three of the sources making the case that religion is shaping labor in this period or the opposite. 

 

Teacher Preparation

Make the primary sources below available to students either through links, if using electronic devices, or by printing them out. According to your students’ needs, you may need to guide students to the relevant excerpts or share the excerpts separately. These excerpts are included below. 

For presentations, a variety of formats might be used including PowerPoint, Google Slides, or Canva, are free to use or have free versions for teachers and students to use. Alternatively, teachers may have students create brief video presentations using iMovie or another video editing app or platform. 

Differentiation note: Depending on students reading abilities, teachers may want to consider accommodations for engaging with the primary sources below. Excerpts from text sources have been included along with annotations to highlight the most relevant passages. Teachers may also elect to read excerpts out loud to students or to assign smaller chunks of texts for students to examine in small groups. 

 

Primary sources

N.D. Cochran, “Is the Church the Best and Truest Friend Labor Ever Had?” The day book. September 05, 1913.

Note: Have students examine the front page of the source first. Then, depending on their reading level they can read through the article or read the excerpts below

Page 1: https://chroniclingamerica.loc.gov/lccn/sn83045487/1913-09-05/ed-1/seq-1/

Page 2: https://chroniclingamerica.loc.gov/lccn/sn83045487/1913-09-05/ed-1/seq-2/

Page 3: https://chroniclingamerica.loc.gov/lccn/sn83045487/1913-09-05/ed-1/seq-3/

Page 4: https://chroniclingamerica.loc.gov/lccn/sn83045487/1913-09-05/ed-1/seq-4/

Excerpt(s):

[From pages 2-3]

Yes, the head and founder of the church was a laboring man and He

chose laborers to help Him carry on his work. But He went forth to the

laborers and ministered to their physical wants as well as to their spiritual

needs. And the people loved and followed Him. He loved them and suffered for them.

The case of Cardinal Manning and the London dockworkers was an

isolated case, but it shows what the attitude of the church would be toward

labor if all-ministers practiced their Christianity as Cardinal Manning did.

And if that were the general attitude of the church toward labor the church

would be packed with laborers every Sunday. They would get acquainted

with the preacher during the week, when they were solving their daily

bread-and-butter problem.

But how many times has Rev. Mr. Lloyd gone to the workingmen in

their troubles and tendered his aid toward getting them justice?

How many ministers of the church took up the fight for justice and a

living wage for the clerks in Chicago department stores when the O'Hara

committee exposed the starvation wage policy of those stores?

How many ministers of the gospel even lifted up their voices in the

pulpit to help arouse a public sentiment that would insist on a decent living

wage for the department store clerks?

What ministers of the gospel went down into the loop last year to help

the striking newsboys and save them from the assaults of newspaper sluggers and policemen?

How many labor strikes have ministers investigated? How many have

they taken enough interest in to find whether the demands of the men were

just or unjust?

How will you make workingmen and women believe the church is the

ally of labor unless the church is with them in their most serious trouble

when they are striving for a living wage and a fair chance to feed, clothe,

house and educate their children?

I am asking these questions to be helpful, for I know something of what

is running through the minds of men who are struggling with all their

might to keep their heads above water in the fight for an existence.

I have talked with preachers about the “falling off” of church attendance.

I have talked with men and with women. I find no falling off of reverence

for religion or of love for the Christianity of Christ. So there is nothing the

matter with Christianity. It must be there is something the matter with

the church.



N.D. Cochran, “Why Rich and Poor Can’t Always Worship the Same God in the Same Church,” The day book. May 26, 1914. 

Page 1: https://chroniclingamerica.loc.gov/lccn/sn83045487/1914-05-26/ed-1/seq-1/

Page 2: https://chroniclingamerica.loc.gov/lccn/sn83045487/1914-05-26/ed-1/seq-2/

Page 3: https://chroniclingamerica.loc.gov/lccn/sn83045487/1914-05-26/ed-1/seq-3/

Page 4: https://chroniclingamerica.loc.gov/lccn/sn83045487/1914-05-26/ed-1/seq-4/

Excerpt(s): 

[From pages 2-3]

My own notion is that the main trouble with our churches is much the same as the main trouble with many of our newspapers; and that is, too much editing from the business office. 

I mean by that, too much commercialization the wealthy pew renter being too influential in the church, just as the big advertiser is too influential with the newspaper; and the common people, and their everyday life problems, receiving too little sympathetic attention. 

The attitude of "the burning bush" toward labor unions cannot be said fairly to be the attitude of the churches, for the general church attitude is not openly hostile, and varies with the convictions and courage of the individual ministers. Some are openly friendly. Others are more neglectful than openly hostile. They don't understand their Christianity, and while they preach beautiful sermons on Sunday, they have, to hump themselves the other six days of the week as ministerial business men, raising money to build a new church or pay off the debt on the old one; and in the meantime trying to keep alive on a beggarly wage, which is oozed out to them by a stingy congregation that pretends to love its religion but hates like the dickens to pay for it. 

I don't know much about country churches, but have seen many country parsons wearing shiny clothes; and I imagine their congregations got all the ministering they paid for. 

In the cities, however, the job of preaching beautiful sermons to rich congregations is a soft snap, for the rich congregation pays well and wants very little religion. The well kept preacher can't get away with much real christianity, for his bread-and-butter comes from exploiters of labor. And he would get in bad if he asked his patrons how they got it. 

They will give up the money necessary to build a beautiful church, and furnish the preacher with' a fine parsonage and an automobile so long as their christianity doesn't interfere with business. And labor unions interfere with "business, " because they insist on a greater share of the product of their labor than the employer would otherwise have to let them have. 

There are many such churches, and I don't object to them if rich "Christians" want them. But I can't see any reason for poor people attending them. They are not wanted there in the first place, and won't feel comfortable or very religious if they go there. And such a church, can't be friendly to labor unions on Sunday because it can't be friendly to them on week days, when it might hurt business.

Annotation: From the 1880s to the 1930s the labor movement in the United States made multiple attempts to organize the mass of industrial workers into unions to advocate for better wages, safer working conditions, and a shorter work day and work week. Employers resisted these efforts, sometimes violently, either by employing private security forces or by calling on the police or even the national guard to end labor strikes. As conflicts grew in number and intensity, it is not surprising that churches and religious leaders would be drawn into the conflict to endorse the goals of one side or the other. These articles from a Chicago pro-labor newspaper gives one perspective on how some labor organizers perceived church leaders as being too friendly to employers. In the first from 1913, the author responds to a church leader declaring that the church is “best and truest friend labor ever had” by pointing out that the same reverend voted against laws that labor unions supported. For a positive example of a religious leader helping labor the author points to Cardinal Manning in England who worked with striking dock workers in the 1898 London Dock Strike to help them achieve their demands. Some religious leaders in the United States supported the labor movement too arguing that a shorter work week would make workers more likely to attend church. Also note that the author does not criticize religion for being anti-labor but instead criticizes the church saying that working people are still religious even if they are moving away from the church. 

The second article by the same author in 1914 argues that churches too often take the side of employers because the wealthy employers have more influence on churches. The author argues that churches are afraid to offend the “wealthy pew renter” (a person who pays for the exclusive use of a particular pew in a church) because “They will give up the money necessary to build a beautiful church, and furnish the preacher with' a fine parsonage and an automobile so long as their Christianity doesn't interfere with business.” Again the author notes the difference between the church and religion saying “There are many such churches, and I don't object to them if rich "christians" want them. But I can't see any reason for poor people attending them.”

Alice Henry, The trade union woman, 1915. 

https://www.loc.gov/item/15024465/

Excerpt(s):

[From page vii-viii]

Many of the difficulties and dangers surrounding the working-woman affect the workingman also, but on the other hand, there are special reasons, springing out of the ancestral claims which life makes upon woman, arising also out of her domestic and social environment, and again out of her special function as mother, why the condition of the wage-earning woman should be the subject of separate consideration. It is impossible to discuss intelligently wages, hours and sanitation in reference to women workers unless these facts are borne in mind.

What makes the whole matter of overwhelming importance is the wasteful way in which the health, the lives, and the capacity for future motherhood of our young girls are squandered during the few brief years they spend as human machines in our factories and stores. Youth, joy and the possibility of future happiness lost forever, in order that we may have cheap (or dear), waists or shoes or watches.

Further, since the young girl is the future mother of the race, it is she who chooses the father of her children. Every condition, either economic or social, whether of training or of environment, which in any degree tends to limit her power of choice, or to narrow its range, or to lower her standards of selection, works out in a national and racial deprivation. And surely no one will deny that the degrading industrial conditions under which such a large number of our young girls live and work do all of these, do limit and narrow the range of selection and do lower the standards of the working-girl in making her marriage choice.

Give her fairer wages, shorten her hours of toil, let her have the chance of a good time, of a happy girlhood, and an independent, normal woman will be free to make a real choice of the best man. She will not be tempted to passively accept any man who offers himself, just in order to escape from a life of unbearable toil, monotony and deprivation.

Annotation: This excerpt is from a book, The Trade Union Women, written by Australian-American journalist Alice Henry. Henry wrote for several labor-oriented publications and was interested in making her (largely middle class) readers understand the lives of working class women. Henry was also a member of the Women’s Trade Union League, an organization that included both working women and middle class women and advocated for women’s suffrage. The source is both an example of how middle class progressives tried to advocate for working women and how those efforts could be hampered by a patronizing attitude toward culture and morality. In addition to class differences between these women, there were religious differences too as most of the middle class activists were protestant and most of the poorer working women were Catholic or Jewish. In this excerpt, Henry laments that young women who work in factories are less likely to choose a suitable husband simply to “escape from a life of unbearable toil, monotony and deprivation.” The implication is that women who choose lower quality husbands will have lower quality children, a notion that reflects ideas about eugenics which were common among middle class progressives at the time. 

 

In the Classroom

Warm up (5 minutes)

To warm up, ask the class to list what they remember about the goals of the labor movement in the late 1800s and early 1900s (8 hour working day, safer working conditions, higher pay etc). You may have them write the answers on the board. Then ask them how they think these ideas might connect to religion. What religious beliefs might be related to worker goals? What might religious leaders have said about these labor goals? Why might religious leaders support a shorter work week? Why might they support the interests of employers? Inform students that the goal of the activity will be to examine primary sources to better understand religion and the labor movement in the early 1900s. The purpose of this warm up is to communicate to students that they are learning about religion to better understand people who lived in the past - judging the validity of those beliefs or to accept or reject them is not our goal.

Step One: (30 minutes)

Introduce the sources to students. Two are articles from the newspaper The day book, a pro-labor paper for workers in Chicago. More on the background of The day book can be found here at the Library of Congress. The third is a book, The Trade Union Women, written by Australian-American journalist Alice Henry. Henry wrote for several labor-oriented publications and was interested in making her (largely middle class) readers understand the lives of working class women. Henry was also a member of the Women’s Trade Union League, an organization that included both working women and middle class women and advocated for women’s suffrage. 

Pass out the sources (or provide students with links) giving each student one of the sources to start. They can either jot these down as notes or if more scaffolding is needed, you may have them complete a primary source analysis sheet for their source. Have students read/examine 3 sources total. 

Step Two (40 minutes)

Note: If done over two periods this step can be started on day one and completed on day 2. 

To create their presentations, students may work in small groups or individually. The presentation should be on religion and labor in the early twentieth century. 

Each presentation will feature 

  • A main argument that religion shaped ideas about labor OR that labor shaped ideas about religion. 
  • Evidence from primary sources the students analyzed supporting their position.
  • A title for the presentation

Again this presentation could be designed as a slides presentation or a video using the tools mentioned above. 

Step Three (20 minutes)

Share presentations with the class. If students worked in groups, there should be enough time for all students to share. 

 

General Tips for Teaching Controversial Subjects

Teaching history inevitably means teaching about topics that generate strong reactions from a wide range of people. While not every reaction can be anticipated, the following tips can provide a strong basis for a rationale for your learning activities:

  • Center activities on primary sources. Primary sources are tangible evidence that allow students to engage directly with history. These primary sources in particular were preserved and digitized by the Library of Congress because they were deemed important to the history of the United States. 
  • Discussion and analysis of these sources can be wide ranging, but within each class those discussions can always be turned back to the source itself. 
  • The sources are also, by definition, only pieces of a puzzle. They bring us closer to understanding the past but there is always room for doubt and uncertainty.  
  • Questions, Observations, and Reflections should come from students. These are primarily student-directed learning activities. It is the instructor's role to create a space for inquiry and empower students to drive the inquiry. 
  • Linking to state or national standards can provide support and justification for classroom activities such as these. The labor movement, unionization, and reforms like the 8-hour workday are explicitly mentioned in many state standards for example. The activities in this guide also link to NCSS Themes including Theme 1: Culture ("How do various aspects of culture such as belief systems, religious faith, or political ideals, influence other parts of a culture such as its institutions or literature, music, and art?")  and Theme 7: Production, Distribution, and Consumption ("What is the most effective allocation of the factors of production (land, labor, capital, and entrepreneurship)?") 
     

For Us the Living

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For Us the Living is a resource for teachers that engages high school students through online primary-source based learning modules. Produced for the National Cemetery Administration's Veterans Legacy Program, this site tells stories of men and women buried in Alexandria National Cemetery, and helps students connect these stories to larger themes in American history. Primary sources used include photographs, maps, legislation, diaries, letters, and video interviews with scholars.

The site offers five modules for teachers to choose from, the first of which serves as an introduction to the cemetery's history. The other four cover topics such as: African American soldiers and a Civil War era protest for equal rights, the manhunt for John Wilkes Booth after Lincoln’s assassination, commemoration of Confederates during Reconstruction, and recognition of women for their military service. Most of the modules focus on the cemetery’s early history (founded in 1862) although two modules reach into the post-war era. Each module is presented as a mystery to solve, a question to answer, or a puzzle to unravel. Students must use historical and critical thinking skills to  uncover each story. Each module ends with two optional digital activities, a historical inquiry assignment and a service-learning project, related to the module theme.

Teachers should first visit the “Teach” section which allows them to preview each module (including its primary sources, questions and activities), learn how to get started, and see how the site’s modules connect with curriculum standards. In order to access the modules for classroom use, teachers do have to create their own account, but the sign up process is fast, easy, and best of all, free! The account allows teachers to set up multiple classes, choose specific module(s) for each class, assign due dates, and view student submissions.

Jacob Lawrence: Exploring Stories

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Casein tempera on hardboard, The Migration of the Negro, Panel 50, 1940-1941
Annotation

Jacob Lawrence (1917-2000) was an artistic storyteller whose drawings document the African American experience. This site complements an exhibition entitled "Over the Line: The Art and Life of Jacob Lawrence," and offers educational resources on Jacob Lawrence's work. The site includes images of Lawrence's paintings, learning plans, and art activities. It highlights the themes in Jacob Lawrence's work, such as the universal quest for freedom, social justice, and human dignity, as well as his repetitious and rhythmic approach to visual storytelling. This site brings together paintings and drawings of the streets of Harlem, southern African American life, and black heroes and heroines. There is additional information about one of the most characteristic features of Lawrence's work, his storytelling panels. Visitors can view 12 drawings from one of his most acclaimed works "The Migration Series."

The site is rounded out with a selection of unique student activities. Designed for 3rd through 12th grades, 21 lessons are based on 12 themes found in Lawrence's work such as discrimination, migration, labor, and working women. Students and teachers will enjoy this unique and well-organized site.

Coming of Age in the Twentieth Century, Stories from Minnesota and Beyond

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Photo, Donna, Age 13, c. 1966, Twentieth-Century Girls
Annotation

This website explores "girls' history" with 40 oral history interviews conducted by women's studies students at Minnesota State University-Mankato. Each interviewee was asked extensively about her girlhood. Questions focused on adolescence and growing up as well as the social, cultural, and physical implications of girlhood and personal experiences. Topics include family, race, sexuality, education, and women's issues. The archive includes brief biographies, video clips, and transcripts of interviews (arranged thematically), photographs, and reflections of the interview process. Most of the women interviewed were born and raised in Minnesota, although a few came from other states with a smaller number immigrating from other countries. The site is not searchable, and the video clips are not high quality.

The Policy of Polygamy

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Nauvoo, Illinois, house of Mormon prophet, Joseph Smith, Library of Congress
Question

When did Joseph Smith abandon the policy of polygamy? How did he rationalize this shift in church policy?

Answer

Joseph Smith never abandoned the practice of polygamy; however, in the February 1, 1844 issue of the Latter-day Saints newspaper Times and Seasons, Smith and his brother Hyrum, co-presidents of the church, did publish a notice stipulating that Hiram Brown, a church elder in Michigan, had been cut off from the church for "preaching Polygamy, and other false and corrupt doctrines."

The renowned scholar Richard L. Bushman, who identifies himself as a "believing historian," asserts that rather than indicating a shift in church policy, the February 1844 edict comported with Smith's sermons and public statements of the period. On the pulpit, Smith vigorously denounced "adultery fornication" and polygamy, while in private, he revealed to trustworthy individuals and small groups within the church a revelation he had experienced that served to encourage and sanctify plural marriages that had been commanded by God, drawing on Old Testament practices as precedents. Smith ritualized the practice of polygamy through the institution of "sealing" couples together by priests of the church for eternity, thus allowing them to procreate eternally and achieve celestial glory. Smith denounced as adulterous polygamous practices that had not been sanctified by the church. Bushman concedes, "The distinction between priesthood calls to take additional wives and unlicensed indulgence was clear to him [Smith] if not always to others."

John C. Bennett, the co-founder with Smith of the Latter-day Saint town of Nauvoo, Illinois, and its first mayor, had been excommunicated two years earlier after telling numerous women in the community "that illicit sexual intercourse was acceptable if kept secret," according to Bushman. The February 1844 edict implied an attempt to disassociate the church from such rogue missionaries as Bennett and Brown, especially during a period in which Smith had become a candidate for the presidency of the United States. The church doctrine of sanctified plural marriages was not acknowledged publicly until 1852, eight years after Smith's assassination. In 1890, due to pressure from the federal government, the church issued a manifesto announcing that it no longer sanctioned plural marriages. Subsequent edicts in 1904 and 1910 threatened excommunication to church members and priests who entered into or performed new plural marriages.

Bibliography

Richard L. Bushman, with the assistance of Jed Woodworth, Joseph Smith: Rough Stone Rolling. New York: Knopf, 2005.

Donna Hill, Joseph Smith, The First Mormon. Salt Lake City, Utah: Signature Books, 1977.

Kathryn M. Daynes, More Wives Than One: Transformation of the Mormon Marriage System, 1840–1910. Urbana, Ill. and Chicago: University of Illinois Press, 2001.

Children's Lives at Colonial London Town

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Screencap, Children's Lives at Colonial London Town
Annotation

Children's Lives at Colonial London Town tells the stories of three 18th-century families who lived in the port town of London Town, MD. Funded by a Teaching American History (TAH) grant, Anne Arundel County Public School teachers created this interactive online storybook and complementary app in partnership with the Center for History Education at the University of Maryland, Baltimore County (UMBC) and Historic London Town and Gardens.

The storybook includes a three-chapter narrative exploring the lives of the Pierponts, a four-child, single-mother family running an ordinary (a public house) in 1709; the Hills, a middle-class young Quaker couple raising Mrs. Hill's five young siblings in 1739; and the Browns, 1762 tavernkeepers who owned several slaves, among them seven-year-old Jacob. Introductory sections explore the pre-colonial lives of Native peoples and the early days of colonization.

Each of more than 40 pages features images of primary sources, photographs of reenactors, and two to three paragraphs describing the everyday lives of these families. The stories look at how both parents and children (including enslaved children) ate, slept, dressed, worked, learned, played, and attended to their health. Questions throughout the text ask students to consider the information they read and develop questions about the past. Highlighted names and vocabulary invite readers to click to visit a glossary.

A slideshow gallery of images used in the storybook, an interactive map showing the locations of the three families' homes, and a timeline of events of both national and local London Town events from 1600 to 1800 support the storybook. Clicking on highlighted names and terms on the timeline takes visitors to related primary sources and articles off-site.

But how to use the storybook in the classroom? An Educators section orients teachers to the storybook and its supporting materials. A guide outlines the purpose and structure of the storybook, while the "Educator Resource" section offers more than 10 downloadable lesson plans and activities for 4th- through 5th-graders. Teachers can also review pre-reading and during-reading strategies for using the storybook, as well as strategies for writing prompted by it. Teachers can also follow links to sections of the Historic London Town and Gardens' website, including a 300-word introduction to London Town's history and information on London Town school tours.

To learn more about subjects covered in the storybook and to explore the sources that went into making it, see "Additional Websites and Places of Interest" for more than 25 links to websites focusing on Maryland, Virginia, Delaware, and Pennsylvania history and "Sources Used to Create This Book" for a bibliography of more than 30 books, primary sources, and websites.

A window into history tailored specifically for upper-elementary students, Children's Lives at Colonial London Town could make a compelling whiteboard read-along activity for teachers covering the colonial era. For students and teachers with smartphones and tablets, try the free app version and let students explore at their own pace.

OurStory

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Illustration, Mr. Lincoln's Whiskers, 2009, Karen B. Winnick
Annotation

In partnership with the National Center for Family Literacy, the Smithsonian Institution's National Museum of American History shares its work in linking literature, history, and hands-on learning on this site. A spin-off of programs presented in the museum, OurStory highlights 18 notable children's fiction and nonfiction books, including Ken Mochizuki's Baseball Saved Us, Doreen Rappaport's Martin's Big Words, and Peter and Connie Roop's Keep the Lights Burning, Annie.

The site summarizes each book and offers parents and teachers a downloadable reading guide, including vocabulary; pre-, during, and post-reading activities; descriptions and images of Smithsonian artifacts related to the text or illustrations; and related NCHS History Standards. Downloadable activity guides, outlining activities such as making a Jailed for Freedom suffragist's pin or roleplaying contemporary debate on the March on Washington, also accompany each book summary.

Visitors may browse the featured books by time period, and the activity guides by activity type. In addition, visitors may search a database of 290 fiction and nonfiction books for young people by title, author, topic, age group, book type (fiction or nonfiction), and awards (Caldecott Medal, Newberry Medal, Coretta Scott King Award, Golden Kite Award, or Scott O'Dell Historical Fiction Award). Resulting entries are sparse, offering only a one-sentence summary and basic facts about the book, but teachers may still find the database useful if they're actively in search of tested titles for teaching U.S. history.

Finally, visitors can find basic suggestions on where to look locally for field trip destinations under "Field Trips."