Divided Allegiance

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Question

How can a person born in the U.S. to one U.S. citizen parent and one non-U.S. citizen parent (divided allegiance) be defined as a 'natural born citizen?'

Shouldn't a 'natural born citizen' be defined as being born with allegiance to the U.S. only?

Answer

Throughout the history of the United States, there has been a consistent evolution of who a citizen is and how a citizen is defined, as the United States Constitution has been both decided upon and modified on various occasions to expand the definition of who is a citizen and guarantee equal rights for all individuals. In the late 18th century, a citizen was defined as a white, male landowner, and African Americans could legally be held as slaves. The 1857 Dred Scott v Sandford Supreme Court case affirmed this definition. The Oyez Project (2005–2011) puts forth that in this case the Court found that "no person descended from an American slave had ever been a citizen." Six years subsequent to this decision, President Lincoln issued the Emancipation Proclamation, which declared "that all persons held as slaves within the rebellious states are, and henceforward shall be free."

The 14th Amendment guarantees that a person born in the United States is thereby a citizen, even if both parents are illegal immigrants.

This change was reflected in the Constitution of the United States in the 14th Amendment (1868), which states "All persons born or naturalized in the United States . . . are citizens of the United States and of the State wherein they reside," as well as the 15th Amendment (1870), which puts forth that "The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude." However, the next half century still saw roughly half of the country's population without full citizenship rights, as it was not until 1920 that the 19th Amendment was passed that granted women suffrage. To answer the particular question posed above, simply put, the 14th Amendment guarantees that a person born in the United States is thereby a citizen, even if both parents are illegal immigrants. However, this is not without controversy, and it has become a political issue, as citizens born to illegal immigrants have derisively been referred to as "anchor babies." For more on this issue, try searching the New York Times using the phrase "anchor babies." However, American children of foreign parents can be dual citizens depending in part on the rules of the other country. This status is conferred when "an individual is a citizen of two countries at the same time." The website newcitizen.us describes potential benefits to being a dual citizen; among them are "the privilege of voting in both countries, owning property in both countries, and having government health care in both countries." However, the U.S. Department of State puts forth that the U.S. government "does not encourage" dual citizenship "because of the problems it may cause," particularly that "claims of other countries on dual national U.S. citizens may conflict with U.S. law, and dual nationality may limit U.S. Government efforts to assist citizens abroad." To answer the initial question in regards to allegiance, allegiance may be more the way a person feels rather than actual law. On this topic the U.S. Department of State notes that "where a dual national is located [where the citizen resides] generally has a stronger claim to that person's allegiance."

Bibliography

Newcitizen.us. "Dual citizenship." 2011 (accessed on April 8, 2011).

U.S. Supreme Court Media. "Dred Scott v. Sandford," 60 U.S. 393 (1857). The Oyez Project (accessed on March 31, 2011).

U.S. Department of State. "US Department of State Services Dual Nationality" (accessed on April 8, 2011).

U.S. Immigration Support. "US Dual Citizenship." 2010 (accessed on April 8, 2011).

Divining America: Religion in American History

Teaser

Use this essay on Jewish immigration to flesh out a unit on the Civil War or immigration.

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Description

In this essay, authors Jonathan D. Sarna and Jonathan Golden of Brandeis University explore the impact Jewish immigration had on American history and culture.

Article Body

While the story of Jewish immigration to America often begins in the late 1800s, this rich story dates back to the beginning of the nation. We have included this essay in the lesson plan review section because it clearly identifies lesson topics, briefly presents teachers and students with a rich and nuanced overview of Jewish history, and provides resources to further explore the topic. The authors of this essay, Jonathan D. Sarna and Jonathan Golden of Brandeis University, explore how the evolution of Jewish customs and practices in America can be examined under the broad lens of assimilation. One scholarly debate summarized in this essay concerns the role of Old World and New World influences in shaping the distinct Jewish tradition that evolved in America. For teachers wishing to develop a historical inquiry lesson around the topic, this is a useful and flexible framework. In addition to viewing the Jewish experience in America through the broad lens of immigration, this resource also connects the Jewish experience with specific events across American history. One of the additional resources for instance, provides primary documents discussing the roles of Jews during the Civil War. Rather than a ready-to-go lesson, this resource is a great collection of the pieces needed for building lessons: background information, potential topics, inquiry questions, and links to primary sources. While the site links to many promising primary document collections, teachers will need to spend time identifying, selecting and modifying these documents. For additional information on adapting documents look to this guide. Use this essay to organize your thinking about Jewish Immigration or more specifically as the basis for a lecture or overview. For those teachers looking to teach this topic through documents, the essay includes key questions for students to explore using primary sources and links that make great starting points to find documents. And be sure to explore the other essays in this “Divining America: Religion in American History” series that offers more than thirty of these rich essays on key topics.

Topic
Jewish Immigration
Time Estimate
Varies
flexibility_scale
1
Rubric_Content_Accurate_Scholarship

Yes
Extensive bibliography provided.

Rubric_Content_Historical_Background

Yes
Centerpiece is rich background essay.

Rubric_Content_Read_Write

No

Rubric_Analytical_Construct_Interpretations

Yes
Includes questions that require interpretation.

Rubric_Analytical_Close_Reading_Sourcing

Yes
However, only yes if students read documents in the “additional resources” section.

Rubric_Scaffolding_Appropriate

Yes
Complex history succinctly explained for busy teachers.

Rubric_Scaffolding_Supports_Historical_Thinking

No

Rubric_Structure_Assessment

No

Rubric_Structure_Realistic

Yes
Provides several entry points into a curriculum (e.g. this lesson could be part of a unit on immigration or the Civil War).

Rubric_Structure_Learning_Goals

No

The Ways West

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Question

My ancestors migrated in the 1830s from Bradford County, Pennsylvania to Carroll County, Illinois. Is it likely that they used the Erie Canal and the Great Lakes to get there?

Answer

From the early 1830's, emigrants from rural northeastern Pennsylvania traveling to northwestern Illinois had two possible routes that were widely used. The most popular of these was to take the Erie Canal.

A Northern Route

The first route: They would have loaded on a canal boat at Elmira, NY, just north of Bradford County, PA. From there they would have traveled on the Chemung Canal, completed in 1831. This would have taken them up to Watkins Glen at the southern tip of Seneca Lake. At the northern end of the lake in a portage called Geneva they would have picked up the Cayuga and Seneca Canal which was completed in 1830. This would have taken them up to the Erie Canal at Montezuma (near Cayuga), from where they would have traveled west along the Erie Canal to Buffalo. From Buffalo, they could have gone to Chicago via Lake Erie and Lake Michigan (a circuitous route of a thousand miles) on a steamboat. A route that could only be navigated when the lakes were not frozen over in the winter. After about 1833, another possibility was to get off the boat in Detroit (rather than Chicago) where they could have transferred their goods to a wagon or stagecoach which followed the Chicago Road. This path stretched from Detroit to Chicago across Michigan above its southern border and around the south of Lake Michigan.

either of two routes would have been likely

From Chicago, if it was still the very beginning of the decade of the 1830s, they could have floated up the Chicago River and portaged over to the Des Plaines River on a short draft flatboat—or they could have followed the portage route by stage or wagon, depending on the seasonal water level—and from there they could have connected with the Illinois River and floated down to join the Mississippi at Grafton, IL, above St. Louis. From there, they could have taken a steamboat north along the Mississippi to Savanna, IL, in Jo Daviess (later called Carroll) County. However, by the middle of the 1830s, when many new settlers were pushing into Illinois to find farmland, they would almost certainly have taken another route from Chicago, which was the State Road that went more or less directly from Chicago, through Elgin and Rockford, IL, and then ended at Galena, in Jo Daviess County.

A Southern Route

The second route: They could have floated down the Susquehanna River (or used the canal system that supplemented and paralleled the river) south to Harrisburg. They would then have transferred their goods to a Conestoga wagon or a stagecoach, and from there they would have turned west and traveled across south central Pennsylvania by way of the Pennsylvania Road (the Old State Road), which went from Philadelphia to Pittsburgh. At Pittsburgh, they would have transferred their goods to a boat and floated or steamed down the Ohio River to where it joined the Mississippi River at Cairo, IL. Then north by steamboat up the Mississippi to Savanna or Galena, IL (steamboats began regular service between St. Louis and Galena in 1827).

A Third Possibility

Another less probable route existed: Depending on how much they intended to bring with them, they might have considered whether it would be cheaper to travel with their goods to New York or Philadelphia—perhaps by way of the North Branch Canal or the Delaware and Hudson Canal and by toll road—and then to ship to New Orleans. From there to transfer it all to a steamboat bound up the Mississippi River as far as Galena. This may seem like a very roundabout way; however in the early 1830s shipping a lot of freight by road over the mountains of Pennsylvania and across Michigan and Illinois was more expensive than shipping it by water around the Eastern seaboard and up the Mississippi. The completion of the Erie Canal changed the calculation.

shipping a lot of freight by road over the mountains ... was more expensive than shipping it by water
Circumstances Determined Choice of Route

Their choice of route may have taken into account what they intended to carry with them, how much they could spend on their travel, as well as the local conditions along the various routes, insofar as they could foresee them. They would also have considered their strength and health, and whether they could endure pushing a stuck wagon over a mountain road or living in a makeshift tent on the upper deck of a steamship. If they were already farmers and planned on bringing livestock, tools, and household goods to the farmland of Illinois, that would have constrained their choices in a way that prospective miners, who also flocked to the region around Galena, did not experience simply because miners were not likely to have brought any of the tools of their livelihood with them when they moved. In planning their trip, they might have picked up a copy of Illinois pioneer and Baptist missionary John Mason Peck’s, Guide for Emigrants (1836), which recommended routes for prospective settlers from the East and even lists steamboat, stage, and canal fares. Also useful in planning their trip, if they were leaving in 1837 or later, would have been a copy of Samuel Mitchell’s, Illinois in 1837.

For more information

Gerard Koeppel, Bond of Union: Building the Erie Canal and the American Empire. Cambridge, Mass.: Da Capo Press, 2009. William J. Petersen, Steamboating on the Upper Mississippi. New York: Dover, 1995. 1st ed. published in 1937. The New York State Archives’ Erie Canal Time Machine.

Bibliography

John Mason Peck, A New Guide for Emigrants to the West: Containing Sketches of Michigan, Ohio, Indiana, Illinois, Missouri, Arkansas, with the Territory of Wisconsin and the Adjacent Parts. Boston: Gould, Kendall & Lincoln, 1836, pp. 371-381. Samuel Augustus Mitchell, Illinois in 1837; A Sketch Descriptive of the Situation, Boundaries, Face of the Country, Prominent Districts, Prairies, Rivers, Minerals, Animals, Agricultural Productions, Public Lands, Plans of Internal Improvement, Manufactures, &c of the State of Illinois. Philadelphia: S. Augustus Mitchell, 1837. Henry Wayland Hill, An Historical Review of Waterways and Canal Construction in New York State. Buffalo: Buffalo Historical Society, 1908, p. 150. Beverly Whitaker’s website, Early American Roads and Trails for information on the Pennsylvania Road and the Chicago and State Roads. W. B. Irwin, The Routes of Migration between the Atlantic Seaboard and the Midwest. Burbank: Southern California Genealogical Society, 1966.

Wisconsin State Historical Society Online Collections

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Annotation

Founded in 1846 and chartered in 1853, the Wisconsin State Historical Society is the oldest American historical society to receive continuous public funding. This website provides a host of online collections containing thousands of documents and images addressing Wisconsin's social, political, and cultural history, drawn from the Historical Society's collections.

Highlights include full-text access to 80 histories of Wisconsin counties, and 1,000 more articles, memoirs, interviews, and essays on Wisconsin history and archaeology first published between 1850 and 1920; thousands of articles from the Wisconsin Magazine of History; and hundreds of objects form the Society's Museum, including moccasins, dolls, quilts, ceramics, paintings, and children's clothing.

Other objects can be viewed at the website's Online Exhibits section, which includes objects from exhibits on Presidential elections, Wisconsin's Olympic speed skaters, the Milwaukee Braves, Jewish women, and family labor in Milwaukee after World War II.

The website also provides a vast collection of images available through Wisconsin Historical Images, including photographs, drawings, and prints relating to both regional history, as well as more national histories of 19th-century exploration, mass communications, and social action movements.

The Mountain Meadows Massacre in Public Discourse

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Annotation

On September 11, 1857, roughly 120 members of the Baker-Fancher wagon train—bound westward towards California from Arkansas—were killed in Mountain Meadows, UT, by the local Mormon militia and their Indian allies. Once known as a welcoming oasis for wagon trains, subsequent reporting in newspapers and the proceeds of an official government investigation into this event transformed Mountain Meadows into a site of shame. Debates emerged over the causes of the massacre, with some arguing that the members of the Baker-Fancher party had abused local Mormon populations, and others arguing that the killings were largely unprovoked.

This website presents an archive of primary sources surrounding this event. Currently, the website presents 40 newspaper accounts written between 1857 and 1859 from newspapers in Arkansas, Chicago, California, and Nebraska. Eventually, the archive will also include government investigation reports; early Mountain Meadows Massacre histories in Western Americana; Apostate and Anti-Mormon publications; and fiction, drama, and film. Rather than re-hash the facts surrounding the massacre, the website focuses on the creation of documentation about the massacre, presenting primary sources that allow users to explore representations of the event from multiple perspectives.

The Social Museum Collection at Harvard University

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Annotation

Harvard University's Social Museum was established in 1903 as part of the University's newly-formed Department of Social Ethics, devoted to the comparative study of social conditions and institutions in the United States and abroad. This website presents more than 6,000 images from the Social Museum's collection, including photographs, pamphlets, prints, and architectural drawings. Images are available though an extensive search function, with a keyword search, artist list (including photographers Lewis Hine and Francis Benjamin Johnston), and 37 topics (e.g. anarchism, charity, government, health, education, housing, Socialism, and war). Also available is an online exhibit that introduces three of the Social Museum's primary subjects of study: Poor Relief, Social Justice, and Industrial Betterment. This section can serve as an introduction for those unfamiliar with the progressive era and early 20th-century social reform movements in the United States and abroad.