Maryland Digital Cultural Heritage

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The cultural heritage of Maryland is readily accessible here through thousands of digitized documents, maps, and images arranged into more than 40 collections and two exhibits. Baltimore's native son and prominent early 20th-century journalist H.L. Mencken is featured through a collection of 19 portraits, artifacts, and letters. Edgar Allen Poe, who lived in Baltimore late in his life, can be glimpsed through 18 portraits, drafts, and letters. Another collection offers digital copies of primary sources from the War of 1812, including an original draft of the "The Star-Spangled Banner."

Other collections include photographs of African American life, a selection of sports-related items, photographs and watercolor paintings of old houses and churches in Queen Anne's County, vintage photographs of Baltimore streets and street cars, and a series of photographs awaiting identification from collection users. Ample historical context, including library donation information, is provided for all collections. The website's blog will be useful for those interested in library sciences, preservation, and digital archiving.

Red White Blue & Brimstone: New World Literature and the American Millennium

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An exhibit of 101 images with a 10,000-word essay that tracks the influence of the Book of Revelations' apocalyptic vision of history in shaping conceptions of America and its destiny for religious zealots and others from the colonial era to the present. With images primarily from published texts—covers, title pages, illustrations, and relevant pages of writing—the exhibit is divided into 14 chronological sections, each opening with a quote from Revelations and detailing its relevance in successive historical periods. The exhibit begins with the period of the English Reformation, when John Foxe's Book of Martyrs, exported to America, related contemporary political events to scripture and established a timeline that proved influential over the next 250 years. The site covers beliefs that American Indians were descendants of the lost tribes of Israel; Cotton Mather's sermons as the culmination of a century of speculation about America's place in the apocalyptic scheme; early nationalist ambitions as fulfilling prophecy; and the influence of Revelations on Thomas Jefferson. The site also looks at William Miller's numerologically-based predictions of the end of the world in 1843; millennial movements in the antebellum era; urban exposÎs that conceived of American cities as present-day incarnations of Babylon; and 20th-century anti-Semitic thought. Well organized, the exhibit provides a useful introduction to students of American religion and culture of the persistence of the power of the Book of Revelations, but exaggerates its importance with the odd claim that no other book has "produced a more profound vision of America's hopes, duties, dreams, and destiny."

Premonition of Death

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Question

Did President Lincoln actually foretell his death to a reporter the day before he was killed?

Answer

Lincoln's former law partner, Ward Hill Lamon, who accompanied him as a bodyguard on his train ride through Baltimore at the beginning of his presidency and remained as a friend and occasional bodyguard until Lincoln's death, wrote that he was among the "two or three persons present" when the president related a disturbing dream he had "only a few days before his assassination." Lamon's account appeared in a book of anecdotal reminiscences compiled by Lamon's daughter and published in 1895 two years after his death. Some of the writings had appeared previously in newspapers, others came from Lamon's letters and an unpublished manuscript. Lamon presented Lincoln's account of the dream, he wrote, "as nearly in his own words as I can, from notes which I made immediately after its recital."

Lincoln admitted that he did not believe in dreams

In this account, Lincoln began by commenting on the abundance of dreams in the Bible and asserting, "If we believe the Bible, we must accept the fact that in the old days God and His angels came to men in their sleep and made themselves known in dreams." In answer to a question put to him by his wife, Lincoln admitted that he did not believe in dreams, but he went on nevertheless to allude to a recent dream that "has haunted me ever since." Prodded by Mrs. Lincoln to continue, the president related that "about ten days ago" he had gone to bed late after he had stayed up "waiting for important dispatches from the front." As he began to dream, he experienced "a death-like stillness about me." Hearing the sounds of subdued sobs, Lincoln walked downstairs in search of the "mournful sounds of distress," but encountered no living person until he entered the East Room, where he found "a sickening surprise": a covered corpse resting on a catafalque, surrounded by soldiers, with mourners gazing at the body and weeping. "'Who is dead in the White House?' I demanded of one of the soldiers," Lincoln related in Lamon's account, continuing, "'The President,' was his answer; 'he was killed by an assassin!'" Lincoln then stated that he awoke soon after in response to a "loud burst of grief from the crowd," did not sleep again that night due to the dream, and "have been strangely annoyed by it since." Lamon further related that at a later encounter Lincoln insisted to him that he was not the corpse on the catafalque, a claim that has prompted political scientist Dwight G. Anderson to speculate that the dead president in the dream, in fact, was George Washington and that Washington's assassin was Lincoln himself. Washington, in Anderson's view, "provided Lincoln with an imaginary father whom he both emulated and defied," while Lincoln's haunting guilt "provided the psychological basis for Lincoln's refoundation of political authority in the United States."

Lincoln nevertheless alluded to a recent dream that "has haunted me ever since."

Yet historians Don E. Fehrenbacher and Virginia Fehrenbacher have cited internal inconsistencies and external evidence regarding Lamon's account that lead them to question its veracity. Lamon stated that the incident had occurred only a few days prior to the assassination, yet within Lincoln's monologue he related at one point that the dream occurred "the other night" and also "about ten days ago." The Fehrenbachers pointed out that although Lincoln stated in the account that on the night of the dream he "had been up waiting for important dispatches from the front," during the period of March 24 to April 9, he in fact had been at the front, rather than in the White House. In addition, there was no contemporaneous account of the dream following the assassination. No one mentioned it in the voluminous writings of the period, not Mary Lincoln, Lamon, anyone else at the supposed telling of the dream, or anyone to whom those who heard it may have relayed it. Despite these seeming inconsistencies, the Fehrenbachers note that Lamon's account of the dream has been quoted as fact by a number of respected authors.

Bibliography

Ward Hill Lamon, Recollections of Abraham Lincoln, 1847–1865. Edited by Dorothy Lamon Teillard. Lincoln, NE: University of Nebraska Press, 1994.

Don E. Fehrenbacher and Virginia Fehrenbacher, comp. and ed., Recollected Words of Abraham Lincoln. Stanford: Stanford University Press, 1996.

Dwight G. Anderson, "Quest for Immortality: A Theory of Abraham Lincoln's Political Psychology." In The Historian's Lincoln: Pseudohistory, Psychohistory, and History, edited by Gabor S. Boritt and Norman O. Forness. Urbana, IL: University of Illinois Press, 1988.

Time Archive, 1923 to Present

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Time magazine published its first edition on March 23, 1923. This website features all 4,428 Time magazine covers published since that time. Covers can be searched by keyword or browsed by year.

Exploring Time covers from the early years shows that individuals (generally men in political leadership positions) were featured up until the late 1960s. Indeed, House of Representatives Speaker Joseph G. Cannon occupies Time's first cover, China's General Chiang Kai-shek appears several times between the late 1920s and 1940s, African leaders surface at decolonization in the late 1950s, and Ralph Nader can be found trumpeting the "consumer revolt" on a cover from December 1969.

Those interested in U.S. foreign policy (search China, Russia, Vietnam, or Latin America), popular culture and entertainment, the environment, religion, and legal history also will find valuable resources. Within each keyword search, suggestions for related topics are helpful.

Race and Place

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This archive addresses Jim Crow, or racial segregation, laws from the late 1880s until the mid-20th century, focusing on the town of Charlottesville, VA. The theme is the connection of race with place by understanding the lives of African Americans in the segregated South. Political materials includes seven political broadsides and a timeline of African American political activity in Charlottesville and Virginia. Census data includes searchable databases containing information about individual African Americans taken from the 1870 and 1910 Charlottesville census records. City records includes information on individual African Americans and African American businesses. Oral histories includes audio files from over 37 interviews. Personal papers contains indexes to the Benjamin F. Yancey family papers and the letters of Catherine Flanagan Coles. Newspapers, still in progress, includes more than 1,000 transcribed articles from or about Charlottesville or Albemarle from two major African American newspapers—the Charlottesville Recorder and the Richmond Planet. Images has links to two extensive image collections, the Holsinger Studio Collection and the Jackson Davis Collection of African American Educational Photographs, and three smaller collections.

Samuel J. May Anti-Slavery Collection

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This is one of the richest collections of anti-slavery and Civil War materials in the world. Reverend Samuel J. May, an American abolitionist, donated his collection of anti-slavery materials to the Cornell Library in 1870. Following May's lead, other abolitionists in the U.S. and Great Britain contributed materials. The collection now consists of more than 10,000 pamphlets, leaflets, broadsides, local anti-slavery society newsletters, sermons, essays, and arguments for and against slavery. Materials date from 1704 to 1942 and cover slavery in the United States and the West Indies, the slave trade, and emancipation. More than 300,000 pages are available for full-text searching. Accompanying the documents are eight links to other collections.

Voices from the Dust Bowl: 1940-1941

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These materials examine Depression-era migrant work camps in central California. The Farm Security Administration (FSA) managed the camps that were primarily inhabited by migrants from the rural areas of Oklahoma and nearby states. The collection of materials include 371 audio recordings of songs, interviews, and camp announcements and transcriptions of 113 songs. Print and image materials include 23 photographs, newspaper clippings, and 11 camp newsletters.

Additional materials address the role of the ethnographer, including a Works Progress Administration folk song questionnaire; the field notes and correspondence of Charles L. Todd and Robert Sonkin, the original collectors of the materials; and two published magazine articles by Todd. Topics range from camp court proceedings and personal narratives to square dances and baseball games. The website also includes a bibliography, a background essay, and an essay on the recording expedition. This is a valuable site for the study of Depression-era migrants, their folk traditions, and the documentary impulse of the period.

American Radicalism Collection

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This website contains 129 pamphlets, documents, and newsletters produced by or relevant to radical movements. Groups represented by one to 30 documents include the American Indian Movement; Asian Americans; the Black Panthers; the Hollywood Ten; the Ku Klux Klan, the IWW, and the Students for a Democratic Society. Additional situations covered include the Rosenberg case, Sacco and Vanzetti, and the Scottsboro Boys. Additional topics include birth control and the events at Wounded Knee. This is a small but useful resource on radicalism, political movements, and rhetoric.

African-American Experience in Ohio: From the Ohio Historical Society

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The collection includes more than 30,000 items relating to African American life in Ohio between 1850 and 1920, including personal papers, association records, a plantation account book, ex-slave narratives, legal records, pamphlets, and speeches. More than 15,000 articles from 11 Ohio newspapers and the African Methodist Episcopal Church Review, perhaps the oldest African American periodical, are included. Also provides more than 300 photographs of local community leaders, buildings, ex-slaves, and African American members of the military and police. Materials represent themes such as slavery, abolition, the Underground Railroad, African Americans in politics and government, and religion. Items include an extensive collection of correspondence by George A. Myers, an African American businessman and politician, as well as prominent political speeches.

Public Papers of the Presidency

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Bringing together a wide range of material on the public communications of American presidents, as well as election data and statistical information on presidency, this website presents the public messages, statements, speeches, and news conference remarks of presidents from Herbert Hoover to George W. Bush. Materials can be browsed or searched by month and year. Visitors can also view transcripts of all inaugural addresses and State of the Union messages, convention speeches of presidential candidates from 1960 to 2004, and all the presidential debates.

The site offers major party platforms from 1840 to 2004 and transcripts of various events from the 2001 presidential transition. Transcripts from the "Presidential Candidates Debates" from the 1960 through the 2004 election are presented. A media archive contains various audio and video clips from the late 19th century to the present. A map shows electoral votes and popular vote totals and percentages by state from 1828 to 2004.